Pirates

I have been pretty busy lately so my I haven’t been able to post in awhile, but I cam across an unexpected description of “progressive” revisionist history I thought I would share. Basically, there was an article on pirates by a Harvard educated historian named Mark Hanna, who is now a professor at UC San Diego. With those credentials and job, I was surprised he would publicly dismiss his Marxist colleagues. I was reading this for leisure and was mainly looking to see some entertaining anecdotes (presumably true, or at least trueish) kind of like the following:

Armed with clubs, locals Benjamin and Richard Borden freed [locally settled former pirate] Butterworth from the colonial authorities. “Commanding ye Kings peace to be keept,” the judge and sheriff drew their swords and injured both Bordens in the scuffle. Soon, however, the judge and sheriff were beaten back by the crowd, which succeeded in taking Butterworth away. The mob then seized Hamilton, his followers, and the sheriff, taking them prisoner in Butterworth’s place.

A witness claimed this was not a spontaneous uprising but “a Design for some Considerable time past,” as the ringleaders had kept “a pyratt in their houses and threatened any that will offer to seize him.”

Governor Hamilton had felt that his life was in danger. Had the Bordens been killed in the melee, he said, the mob would have murdered him. As it was, he was confined for four days until Butterworth was free and clear.

Amusing.

However, the author also had to say this about what he found when he parsed through the work of modern day “historians”:

Contemporary historians have tended to use pirates for their own ends, depicting them as rebels against convention. Their pirates critique early modern capitalism and challenge oppressive sexual norms. They are cast as proto-feminists or supporters of homosocial utopias. They challenge oppressive social hierarchies by flaunting social graces or wearing flamboyant clothing above their social stations. They subvert oppressive notions of race, citing the presence of black crew members as evidence of race blindness. Moses Butterworth, however, did none of these things.

The true rebels were leaders like Samuel Willet, establishment figures on land who led riots against crown authority. It was the higher reaches of colonial society, from governors to merchants, who supported global piracy, not some underclass or proto proletariat.

I was not expecting to see that there have been attempts to homosex and diversitopitize pirates or see such an honest account of today’s academic historians, especially not when the topic is pirates. However, I can’t say I am surprised now that I have been made aware it is occurring. SJWs will ruin everything, even the things no one is even trying to care about. I suppose I am somewhat surprised to learn that prig progs have bothered pozzing such a niche and relatively esoteric field. I would expect the audience for actual pirate history to be so slim as to not be worth pursuing compared to other areas capable of greater reach. Then again, the main audience is probably Marx Cult PIs so the writers need to prepare the right slop for those pigs. A nasty brew it is.

Even though the author hasn’t given any specific examples of Marxist tripe in historical articles on pirates, the pattern is perfectly consistent with the research I myself did for Smart and Sexy (Review list). An excerpt is currently available from altright.com and it goes into a fair amount of detail, with citations, about just how biased modern “academics” are. It should surprise no one that progressive “historians” are making a complete mess of history just like their social “scientist” colleagues.

Ideological bias is rampant in the humanities generally, but especially in social psychology; both among individual researchers and among the journals publishing papers. Beyond the lack of objective critical evaluation of papers, the field itself is essentially an ideological and political echo-chamber that is considerably more left-wing politically than the general population. 80% of social psychologists identify as liberal, while only 3 out of 1000 identify as conservative. Contrast this with the general population which is 40% conservative and only 20% liberal; the remainder being moderate or apolitical. Looking through all social sciences, the ratio of liberals to conservatives varies from 8:1 to 30:1.Were these sorts of numbers occurring with an ideologically designated protected class, these same social psychologists would be the first to use it as incontrovertible proof of discrimination.

Read the whole thing at altright.com.

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PCU

The Hestia Society has recently created an “official” forum for neoreaction and the Dark Enlightenment. One of the first forum posts asked what movies or TV shows are out there which aren’t completely drenched with progressive nonsense. As I and others have detailed, many forms of entertainment and writing are little more than progressive propaganda including movies like 12 angry men, TV shows such as the walking dead, video games like mass effect, high school reading assignments, and even standardized tests with reading and writing portions. Also worth considering is that the tests themselves are designed to give skewed results with respect to comparing genders; which can then be used as infallible “science” in other propaganda. Convenient that. Please note that I think the tests still work, just not nearly as well as they could when it comes to specifically comparing average scores between genders.

Anyway, I spent some time thinking about this and gave a few answers in a comment and moved on (which you can see in the second link in this post). However, I had that on the back of my mind while I started on the next thing. Almost immediately after that comment I decided to do some in-depth digging to see what exactly was going on at Mizzou with all these protests in greater detail. Previously I had just glanced at a few articles. I find these sorts of outrage-porn events in the news-cycle depressing and tend to skip over many of them for the sake of my sanity at least until it grows large enough to force me deal with the despair and to look deeper. Events include hunger strikes by a student from a family worth 20 million but who is nonetheless O so oppressed (affirmative action or cronyism?), heads of the University resigning, and “professors” being hit with assault charges. (Also Mizzou isn’t the only University undergoing craziness.) Students are afraid to disagree with the protests because the university is shutting down freedom of speech (not to mention fear of retaliation from extremely crazy leftists),

The University of Missouri police department sent an email urging students to report offensive or hurtful speech – not because it is illegal – but so the Office of Student Conduct could take disciplinary action against these students.

Several of us are afraid to disagree with other students, who in turn may report us to the authorities so we can be “dealt with.” Many students have told me they are also afraid to speak out against the protest narrative, afraid they will be called “racist” and become campus pariahs.

Struggle sessions are real friends. This whole thing is just completely Kafkaesque. I mean the whole scene there just seems to be going completely nuts beyond all reason. People are getting hysterical if the reports are to be believed.  And most people actually seem to be against the radical leftists this time; a hopeful sign I suppose.

There were supposedly two big triggers, although I have to admit it is convoluted and different articles say different things. In one that I have seen, some black guy got mad because allegedly someone yelled “nigger” at him while driving by in a truck. I actually sympathize with him. I really do. I once had some asshole in a truck pass as fast and as close as he could while I was riding a bike and the passenger screamed out his window right as they passed me. I nearly had a heart attack. That was, after all, extremely dangerous for me if I had fallen or he had hit me. As in real danger, unlike someone yelling nigger but doing nothing else otherwise… He then got stopped ahead at a light, though, and I broke his mirror off as I myself ran the light and went on a trail next to the road in some woods where they couldn’t follow in the truck and wouldn’t keep up without a bike of their own. It was a nice revenge, and I don’t feel bad about it. What I am trying to say here is that I know what it is like to be the recipient of grief from an obnoxious asshole in a truck and can even understand why this guy would be mad. However, I can tell the difference between a singular asshole in a truck who needs an ass-kicking (or just ignoring) from a society wide problem of discrimination warranting protests, hunger strikes, and university president resignations. [People do protest for more bike friendly regulations etc, and I have never taken part in such a demonstration]

The other important incident is something I would expect from the onion. Apparently an unknown person went into a unisex bathroom at one of the dorms, shat on the floor, smeared shit all over the walls and door handle, then as a cherry on top (poorly) drew a swastika with their own poop:

Mizzou shit swastika cropped

I am not going to lie. When I first read about this, I laughed. I don’t mean a mild chuckle either, I mean a deep gut laugh that carried on for some minutes. I find this hilarious. Not so much that poop was spread along the walls (which is pretty immature), but the fact that thousands of people have completely gone ape-shit (chimped-out?) over poop on the walls. Like, how is this the reality we live in? How is it people don’t just step back and think “we are talking about poop on the walls, maybe we shouldn’t take this or ourselves so seriously?”

Now, this could have been a false flag where some deranged SJW carries out crimes in an effort to stir up a hornet’s nest of other SJWS, like with the “black church burnings” also happening in Missouri and which probably has contributed to the current growing craziness. Or the fake “confirmed KKK presence” also part of the absurd events going on at Mizzou. As detailed in the previous church burning link, it turns out that a black man was pretending to be a racist white burning churches because he just wants to stir up shit I guess (that is, he wanted to generally increase racial animosity). Of course, I doubt there was any reflection to strike the burnings off the list of white “crimes” after the truth was revealed. That doesn’t fit the desired narrative after all.

As far as the poop swastika goes, this is what I believe happened assuming it wasn’t a false flag. Someone, probably male between the ages of 18 and 21, got drunk and/or high, came back to the dorms late and had to take a shit. He was feeling mad or mischievous or antisocial or something and decided to make a big mess. He then proceeded to shit on the floor. Or perhaps he was so messed up he just shit on the floor for drunk reasons with no particular purpose [it happens…] then decided “I went that far, might as well roll with it. It gives me some ‘good’ ideas….” He then proceeded to spread the shit everywhere and thought it would be funny to make a swastika while he was at it. The only purpose behind his actions were to make people mad and disgust them by breaking taboos so why not? (I seriously, seriously doubt a real Nazi would use shit as his artistic medium) He was after entertainment rather than interested in making a point, as most trolls are. Well, I doubt he expected his shit trolling to escalate into world wide media coverage. Who would? Somewhere there is a poop brigader going “oh shit, my shit really caused a shit storm.” No troll could possibly imagine their extremely intoxicated decision to draw a poop swastika would result in weeks of protests, a hunger strike, complete stifling of free speech, and high ranking university officials resigning. Who would expect that level of over-reaction to some poop spread on the walls of a dorm? As cynical as I am about leftists and how crazy they are, even I wouldn’t have guessed that.

So anyway, these two things plus other alleged grievances led to a series of protests to end “racism,” as was already linked to earlier. In one case a professor, who happens to be an extremely homely white woman, tried to dismiss several journalists from the protest and physically engaged one guy recording video with his phone. Look at the the study topics and publications of this “professor” in the previously linked article:

A closer look at her Mizzou faculty page reveals much.

Her current subjects of reseach include: “50 Shades of Grey readers, the impact of social media in fans’ relationship with Lady Gaga, masculinity and male fans, messages about class and food in reality television programming, and messages about work in children’s television programs.”

Selected publications: “Click, M. A., Lee, H., & Holladay, H. (2013). Making monsters: Lady Gaga, fan identification, and social media. Popular Music & Society, 6(3), 360-379.

Click, M. A., Aubrey, J. S., and Behm-Morawitz, E. (Eds.). (2010). Bitten by Twilight: Youth culture, media, and the vampire franchise. New York: Peter Lang.”

Accolades: “Outstanding Mentor” (2011) and as “Graduate Advisor of the Year” (2013).

How do people like this, doing such asinine and pointless “research,” manage to stay employed? On the taxpayers dime no less (she apparently is paid 4,700 a month). She’s a completely worthless parasite and I wish we could all get a refund on subsidizing higher education. This reminds me of how the taxpayers have spent millions of dollars studying why lesbians are fat. I could have answered that for free.

Its taken awhile to get to the point but the article about the professor and the journalists is what caused me to remember a specific movie that, if not really reactionary, isn’t supportive of SJWs and is what gave me the title of this post. You see, when the professor and student protesters were trying to evict the student journalists they came up with a chant:

“Hey hey, ho ho, reporters have got to go.”

This real-life chant is extremely similar to one used by ultra-feminazis in the 1994 movie PCU. Toward the end of the movie, a group of militant “womenists” chant “This penis party has to go, Hey, hey. Ho, ho.” in protest to a large party being thrown by the protagonists. Talk about synchronicity. I just happened to have non-PC movies on the back of my mind when I read this article thanks to the neoreactionary forum post and immediately remembered that scene in PCU when the eerily similar chant at Mizzou was described.

The gist of the story is that a recent high school graduate (Tom) is going to various universities he was accepted to in order to decide which one he was going to attend. The weekend the movie takes place during is centered at Port Chester University (PCU) in Connecticut. In other words, it is a pun which can be doubly interpreted as Politically Correct University. I think it is also loosely based on a real school in Connecticut called Porter and Chester, though I have no reason to think that school is exceptionally politically correct. The name just happened to be convenient and that is probably the end of the reference. Tom ends up getting assigned someone to show him around who is essentially a nihilistic party animal (Droz) as a result of a practical joke on the later by one of Droz’s friends. Droz reluctantly does show him around after seeing there was no shirking the duty. Tom then proceeds to learn about all the many different radical, prig prog, leftist, student organizations which regularly protest and cause problems on campus. Blacks, gays, militant lesbian feminists, “the causeheads” which have a new cause every week, the grateful dead inspired mega-stoners etc, as well as people pursuing absolutely worthless degrees. Protests in the movie are obnoxious and disturb any sane people within proximity, not unlike real protesters at real universities today. The last group isn’t technically a protest group though; they just get mad that their “work” was deleted thanks to some messing with electricity to the computers by one of the protagonists. And not to leave conservatives out, the movie also has a very cloistered group of white republican Frat guys led by David Spade who spend most of their time hiding (literally) from radical leftists. Ya, really.

This movie definitely isn’t reactionary. If there is a moral to the story it is probably nihilism and hedonism (or maybe just be easy-going and have fun). However, I kind of think “a moral of the story” is a little too much to attribute and expect from a story along the lines of van wilder. It is first and foremost a comedy with a large number of one liners meant to make you laugh, and at that it succeeds masterfully. I feel it should be appealing to reactionaries simply because, if not reactionary itself, it spends the vast majority of its time making fun of SJWs (before the term was even coined). 90% of the time, SJWs are the butt of the joke. This simple fact is quite the breath of fresh air compared to the typically progressivism-oriented fair produced by the media. In that sense it is reactionary from the perspective of the middle, if you want to call anti-moralizing hedonists the middle. Let’s face it, we reactionaries moralize quite a bit and so do SJWs but from essentially diametrically opposed sets of morals. “Middle ground” might be an appropriate, if imperfect, description. I laughed quite a bit watching this movie which, combined with them actually targeting SJWs for once, allows me to forgive their essentially hedonistic message.

I first watched this movie when I was in high school and thought it was very funny. The most memorable moment (from my high school days perspective) being an interaction between a stoner and an old lady which I won’t ruin for you; you will have to watch the movie to find out what I am referring to.  I remember once in college I told many people about it and convinced a group to sit down and watch it. They liked it, but they seemed to think I over-hyped it. One friend (one of two who knows me in person and knows I write this blog, and will be forwarded a link to this post) even said that it was very dated or that it didn’t age well. We watched the movie together in 2006 or so and SJWs weren’t quite our primary concern. Though radical leftism was surely going on, we weren’t as interested or as informed about it as we are now. Needless to say, we have both moved pretty far to the right since we watched this back then…. I took the criticism in stride at the time, but with hindsight from the events from 2010 to 2015 I would say the movie is better suited to the current cultural climate now than it was then, or even probably when it was first released in 1994. In many respects, the satire in the movie has become essentially a reality today; the chanted lines in the movie and in Missouri for example. The leftists of reality today are very like the satirical leftists in PCU from 1994. The convergence of satire and reality is what give the comedic elements their punch. The pilloried leftists in the movie are much like how I would expect the leftists at Mizzou today to act and the movie leftists believe what the Mizzou leftists of today believe. Unfortunately, the movie didn’t do too well when it was first released; it was too prescient and ahead of its time I guess.

Now I want to go ahead and discuss specific quotes and events in the movie, but I don’t want to spoil it for you if you haven’t seen it already. If you go to duckduckgo.com, a search engine which values privacy and doesn’t block streaming websites, and search “PCU 1994 stream” you may be able to watch the movie for free at the first link. I don’t know, though, because I never tried that.

[spoilers follow after the add, stop reading here if you would like to watch this movie prior to learning specific details about the jokes in it or keep going if you don’t care]

The movie starts with Tom going into the frat house dubbed “The Pit.” There is no one there to greet him so he just walks in and observes some pictures on the wall. In the frames from 1950s up to 1967 it shows in each a collection of pictures of respectable looking white men in suits. Then there is a change and in the 1969 image it is just one picture with a bunch of stereotypical dirty hippies; which are also now co-ed. You find out later that frats were banned at the University in 1967, which is what causes the change. It should be noted that banning frats (i.e., congregations of white males) seems to be a real goal today. As Tom moves through the pictures up until the contemporary year, they degenerate and get more shabby until the year prior to the setting of the movie (1993) where it is just a polaroid thumb-tacked to the wall. A not too subtle symbolism of advancing degeneracy. Overall, “the pit” is a very nice old building that is horrendously maintained and disrespected. Its a mess, people rollerblade inside, and grafiti is all over the walls in some rooms.

One of the earliest gags is about how people today often major in quite useless degrees. One of the members of “the pit” is nicknamed “Pigman” and they approach him as he is watching TV and “working” on his senior thesis. Droz explains Pigman’s thesis to Tom. Pigman is trying to prove the Caine/Hackmen theory which postulates that no matter what time of the day or night or which day of the week; there is always at least one Michael Caine or Gene Hackmen movie playing. Droz responds to Tom’s incredulity with the following line “That’s the beauty of college these days, you can major in Gameboy if you know how to bullshit.” Funny to be sure, but also disturbing when you compare it to the work of the actual professor mentioned above whose “research” is on twilight, 50 shades of grey, and lady gaga…. You can’t make this stuff up. This satire is barely satire. Scratch that, a Caine/Hackmen theory is actually more respectable than research on lady gaga and 50 shades of grey by a fair margin.

Towards the end of the movie the topic of useless majors is revisited. A series of people had their theses deleted as a result of an event earlier in the movie, and Droz peddles in providing completed theses to lazy students. To calm nerves he offers to help these people out by providing them ready-made work at no charge. One student wants a thesis for Sanskrit; to which Droz replies awestruck “Sanskrit? You’re majoring in a 5000 year old dead language?” He then gives him a thesis on latin saying that is the best he could do. The next student comes to him and tells Droz that he is majoring in Phys. Ed.  Droz replies “Phys. Ed.? You, out of my room. Seriously get out.” In 2015, we are no longer surprised to read about or meet people getting worthless degrees and doing worthless research since worthless degrees have only gotten more popular over time.

One of my favorite scenes occurs shortly after the description of the Caine/Hackman thesis. Droz finally agrees to really show Tom the campus and he proceeds to describe the culture of political correctness that we are all by now familiar with:

[Droz] “Here’s the deal, you have to get all of that 50s cornball shit out of your head. Its a whole new ballgame on campus these days and they call it PC.”

[Tom] “PC?”

[Droz] “Politically correct and its not just politics, its everything. Its what you eat, its what you wear, and its what you say. If you don’t watch yourself you can get in a boatload of trouble.

[as the conversation goes on, they walk out of the frat house and past a bunch of protesters, agitators, prig progs and advocates who are making noise]

[Droz] “For example, see these girls?”

[Tom] “Ya”

[Girl 1] “We have rights too”

[Girl 2] “choose to choose now”

[Droz] “No you don’t, those are women, call them girls and they’ll pop your face.”

[Tom and Droz continue walking past a series of other activists]

[Male 1] “Save the whales!”

[Male 2] “Gays in the military now!”

[Male 3] “Free Nelson Mandela!”

Notice how the middle one is now a reality…. All of these activists so far are white people for the most part. I would say that is pretty accurate; with the exception of identity politics most of the random SJW causes without reference to a specific human group are majority white. Sad really. At this point Tom and Droz spot a group of ultra-feminazi butch dykes.

[Tom and Droz stop and look ahead, brief pause]

[Tom] “What? Are those women?”

[Droz] “Those aren’t women Tom, they’re womenists”

[shows a bunch of short-haired butch dykes in camo all  looking angry; there is one attractive one]

[Dreadlocked butch dyke to attractive chic] “Hey Sam, isn’t that the guy you used to, uh…?”

[Sam] “Ya”

[Third plain-looking dyke] “You went out with a WHITE MALE!?” [surprised unbelief; all three are white women…]

[Sam] “What?! I was a freshman.”

[Dread Dyke] “Fresh person please.

[Droz attempts to approach Sam]

[Dread Dyke] “He’s coming over here, [blows a rape whistle] Sister’s form a wall!”

[A line of butch dykes form a wall between Sam and Droz.]

[Droz] “Hello, is Sam in there?”

[Dread Dyke] “In there? whats that supposed to mean?”

[Plain Dyke] “Ya, cock man oppressor!”

[Droz] “Why thank you. Can you just tell her that Mr. pokey stopped by”

[blank stares; Tom and Droz leave]

[Dread Dyke] “What the hell does that mean; Mr. pokey?”

[Plain Dyke] “I think he meant his [hmphf] phallus” [erects index fingers]

[Dread Dyke angrily turns to Sam] “You participated in a phallus naming?”

[Sam] “No, no i have no idea”

[Dread Dyke] “You stay away from him Sam, he’s an animal.”

I find this depiction of feminists gratifying. Saying that angry feminists aren’t women is true enough. It also captures the impotent rage well, as well as their stupidity. I also enjoyed Droz’s use of a cocky-funny response and how he held frame during this massive shit test. There are also stories of White! women who seem to hate white men and won’t date them. It is a small group; but they are invariably radical leftists which is what gives them that hate of their own race. They buy, hook, line and sinker, the propaganda that whites are evil oppressors and seek their own destruction. Though they probably did exist in 1994; I can only assume they are more common now. Or else they just get a lot more notoriety and news coverage. Either way, this attitude is perceived to be real among some small groups of radical leftists.

[Tom and Droz continue walking]

[Tom] “This place is kind of insane.”

[Droz] “Wait till you meet the causeheads.”

[Tom and Draz approach a university building. Hippi-looking people have formed a circle holding hands outside the building. Other hippis are dancing weirdly in the circle. Several are dressed in cow costumes. A chic is in front of them with a megaphone leading a chant. You find out later her “name” is Moonbeam.]

[Moonbeam] “What don’t we eat?”

[Protesters] “Meat”

[Moonbeam] “Why don’t we eat it”

[Protesters] “It’s murder”

[repeat ad nauseum]

[Droz] “These, Tom, are your causeheads. They find a world threatening issue and stick with it… for about a week.”

[Tom and Droz approach another pitfiend; a resident of the pit]

[Pitfiend] “Last week it was the ozone layer but now its meat. They were making chili burgers and won’t let anyone in.”

At this point about 7 pitfiends sneak past the protesters by new-age dancing through the crowd. They enter the cafeteria and grab the hamburger and meatballs and other things. As a hippi plays guitar singing hippi music and Moonbeam explains how the life of a student (dying from starvation) is worth sacrificing for a cow or other animals, the pitfiends hurl several hundred pounds of raw meat at the protesters from an upper story window. How satisfying that would be to do in real life.

Shortly afterward, the pitfiends are running but Tom is the last to get out and the only one the causeheads see. A large ultra-leftist mob then chase, with seeming violent intent, one solitary guy. This witch hunt scenario is a continuing gag throughout the movie and true enough in a figurative sense to how actual leftist mobs behave. As Tom was escaping, he happens to run into the group which is most like that of the current most radical and obnoxious protesters. Though in the movie they weren’t portrayed as obnoxious as their real life counterparts with the exception of their opinions. In terms of loudness and physical intimidation real life is worse than fiction (see also, and this). I like to call this all-black group in the movie “the Quanza group.” When Tom runs into them, the leader is giving a monologue on the evils of whiteness. The Quanza leader is saying “And the walls are painted white, and the chalk is white, and the paper is white, and even the copy machine is painted white. This my friend is a white devil’s conspiracy.” This is so absurd that you can’t help but laugh. Unfortunately, it isn’t too far off from the paranoia of real life black activists. The concept of white privilege can be pretty much summed up by the previous statements. Everything, no matter how trivial, is interpreted in terms of white vs. black by many protesters and far left academics. Yet the things often focused on as “white privilege” are typically just as asinine in real life as they were in this satire.

After Tom manages to escape from all the rabid leftists, making their attempt at lynching fruitless, they proceed to plan B and en masse submit complaint forms against the pit. The complaint form is one of my favorite additions to the movie. I used it as the post image at the top, but here it is again below (open in a new tab to read it):

PCU complaint form correct

The reason there are lines through it is because the movie shows this as a close up as “Moonbeam” fills it out. I swear, that name makes me laugh every time. I had to merge several screenshots so you could see everything in one image. I find this very funny. Levels of insensitivity can be no less than “typical.” This suggests that no matter what anyone does everyone is persistently and consistently “insensitive.” Sounds a lot like “white privelege”  and other leftist complaints in real life to me. When it comes to leftists, there is no such thing as someone doing the right thing and everyone is guilty of sins against political correctness. The other options are funny too; levels of offendedness and suggested punishments including written apologies and sensitivity workshops.

At this point the president of the university shows up and has a conversation with “Moonbeam” about the pit and expresses she also would like to get rid of them. Rather than go over every situation in detail; I will just provide some choice dialogue from the university president throughout the film. Some of it is pretty quotable stuff because of its absurdity; at least in my opinion.

  • [Talking to Moonbeam] “Those pit offenders are single-handedly destroying sensitivity levels on campus.”
  • [Addressing the residents of the pit] “Need I remind you that this house already has enough complaints to qualify for a sensitivity awareness weekend? You passed out cigarettes for a smoke-a-thon on earth day. You installed speed bumps on the handicap ramps, and most recently poured 100 pounds of meat on a peaceful vegan protest.” [Beyond hedonism, the pit is a group of super trolls who willfully rustle the jimmies of anyone prigging out]
  • [Addressing a University board member at a upscale party] “Well I think bisexual Asian studies should have its own building, but the question is who goes? The math department or the hockey team?”
  • [Addressing board members again] “I am going to announce the changing of the mascot from the offensive Port Chester Indian to an endangered species. Gentlemen, meet our new mascot: the Port Chester whooping crane.”

The last two especially remind  me of problems in universities today. Creating whole departments dedicated to advancing degeneracy is certainly something modern universities engage in. Various “victims” studies programs is common and a complete waste of taxpayer money. Moreover; leftists do legitimately seem interested in prioritizing these worthless cronyism departments at the expense of real academics and even sports; the later of which at least more people can enjoy. The last quote reminds me very much of the recent controversy with the Washington Redskins. Prig prog bureaucrats recently revoked their trademark primarily because it was “offensive.

Well, this post is already almost 5000 words so I am going to finish with two last scenarios. There are certainly other scenes and jokes worth mentioning; but I will leave it to you to watch the movie and see what they are. I suppose I should also mention that George Clinton the “funk” musician makes an appearance at the end. I am not really a fan; so that could have been left out in my opinion. However, I don’t think it detracts too much from the movie overall. It’s just there. Clinton doesn’t express any opinions, he just sings a song.

In the end there was a depiction of the victim Olympics which I enjoyed. In the scene, all the various groups are in line waiting to get into the party being thrown by the pit. They are impatient so they start trying to use their “victim” status to cut in line. Not only is it funny seeing various groups try to out-victim one another, but it is also illuminating to see the real reasons such groups engage in this: A selfish desire to gain social and financial advantage without actually contributing anything. It starts with the Quanza leader:

[Quanza leader] “I’m a black man; there is no justice for me here in America. I should be at the front of the line.”

[Camera moves towards front of line]

[Gay dude] “Ya well, I’m gay and subject to ridicule and discrimination wherever I go.”

[Camera moves even closer to the front of the line]

[Dread dyke] “Women are oppressed throughout the world, give it a rest.”

And I will leave you with the pitfiend’s take on the whole of PC culture. Though not exactly deep, I think it really captures the zeitgeist of the modern left without going into any sort of detailed analysis. These lines come before the party actually starts and it is getting protested by the “womenists.” This is when they are chanting the quote which reminded me of this movie and is similar to the real chant at Mizzou.

[Womenists] “This penis party has to go. Hey, hey. Ho, ho.

[Droz] “You try to spread joy and the PC shock troops shut you down.”

[Pitfiend Girl] “God, don’t they want to have a good time at least once in their lives?”

[Droz] “That’s a damn good point. The majority of students today are so cravenly PC they wouldn’t know a good time if it was sitting on their faces.”

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Daily Absurdity

Short post today. First, sorry about the theme change. There was a problem with an update to my old theme so this is a stand-in until I can get the old back. If I can. This was actually an issue the developer of the theme introduced, so it is possible that one is gone for good. Or at least long enough for me to decide on something else. [edit, this has since been fixed]

On another note, I got reminded why I do not watch much, if any, TV anymore. I was visiting with some family and we  decided to turn on netflix for some background noise. What was chosen was the netflix original series called “Between.” The premise is there is a virus that kills all of the adults in what looked like a New England town. There is a quarantine instituted and the under 22 years old survivors have to fend for themselves. The first scene shows a guy barely able to grow a beard walking towards a fence when all these military guys with guns rush it and tell him to go back. This lasted about 5 seconds. The next scene flashes back 10 days to before the quarantine and we see the main character walking through her high school. She is about 8 months pregnant. The show couldn’t go 15 seconds without going full prog propaganda. Needless to say, I was annoyed. Then she started talking about going to MIT. ya… I ended up walking out of the room and just talking to some other people outside of this show. I hate watching propaganda, or even being in the same room when it is on.

I checked to see if I actually heard her correctly in claiming she was going to be going to MIT despite having a new-born, but it turns out she was talking about her male friend not herself according to wikipedia. My bad. I guess that is still too delusional for propaganda purposes, but if it was part of the plot I honestly wouldn’t have been surprised. But still, degenerate unwed mothers were in saner times sent out of high schools so they couldn’t spread their degeneracy. Now they are main characters of TV shows. She is probably depicted as sassy, strong and independent if I had bothered watching a few episodes. I am not though, I have seen enough progressive propaganda to know that this is probably true, and that I don’t really care to see it. Ostensibly, this is just a show about some teenagers trying to survive a freak virus. In reality, that is only half of the show. The rest is progressives trying to completely redefine what is and is not moral and normalize degeneracy. I have reviewed multiple items of this sort and in much greater detail in the past (see list below) and it follows a very familiar pattern. Almost all mass produced “entertainment” has it which is why I don’t watch mainstream TV or movies anymore.

Giving this insignificant show the time to watch it and find all the best propaganda moments isn’t worth it. It isn’t popular, it isn’t even highly rated by people who don’t grok the cultural Marxism. If you want some examples where I put in the full effort for more notable works, see below:

A Neoreactionary Analysis and Review of “12 Angry men”

A Review of Speak by Laurie Halse Anderson

How Cultural Marxism Ruined the Mass Effect Franchise

How Cultural Marxism Ruined The Walking Dead

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“You are not open-minded”

I have had this post on the back burner for some time (I have a number of those actually). A while ago a thread on reddit talked about an extremely flawed study which found that black and white children raised in Germany after world war 2 had the same IQ. Well, not really but that is what prig progs want it to show.

I got into a conversation with a leftoid who had so much cognitive dissonance that not only did he himself point out the flaws in the study and why it didn’t technically show this, he still held firm that it qualified as good evidence that black and white IQs are the same on average just so long as you adjust the environment. Unfortunately this user has since deleted his comments and I didn’t bother saving them all at the time so I just have what I happened to copy over then. Sorry. However, this post isn’t strictly about that one study so summarizing the exchange should be sufficient.

There were two major confounding influences which caused problems for the general application of the findings of this study (and this user pointed this out himself). He quoted the following from the study:

The mothers of the children studied were white German women, while their fathers were white and African-American members of the US occupation forces. In contrast to results obtained in many American studies, the average IQs of the children studied were roughly similar across racial groups

White and black G.I.’s in Germany were not equally representative of their respective populations, since about 30 percent of blacks, compared to about 3 percent of whites, failed the preinduction mental test and were not admitted into the armed forces

The equal IQs were from people who were only half black, and their fathers were unrepresentative because the army didn’t recruit people who failed IQ tests. The blacks who made it to Germany from America in WWII were highly unrepresentative and had been specifically filtered by IQ tests. All of the potential black fathers were above the 30th percentile of the black IQ distribution. In addition, as I will show in my soon to be released book, intelligence is to a large extent X linked which means that when there are big differences in IQ between parents, a child is much more likely to resemble the (white and German) mother than the father. In other words, these results are not surprising, but do not invalidate or even contradict the vast amount of research done over the last century which shows blacks to have about a standard deviation lower IQ than whites. It is a very specific set of circumstances which led to a superficially contradictory result. Further consideration reveals that these kids do not represent blacks in general to any great extent. The consensus from studying racial differences in intelligence are quite clear: 30 years of racial iq studies [pdf]

What is weird about all this is that the guy who I was talking to knew all this was problematic, pointed it out himself in his own comments even, yet still argued with people that these flaws were irrelevant and the study showed that it was all environment. When faced with some opposition from myself and a few others, he eventually resorted to a common leftist shaming tactic which I am sure most of us are familiar with. He had no good arguments with which to defend his position and thus resorted to insulting his opponents character rather than admitting that the flawed study is more or less useless for his position. Here is the excerpt of his comment which is relevant and my response:

“You didn’t read it with an open mind at all”

I love it when leftists pull the “you’re not open minded” card. It shows such a lack of self-awareness it is amazing. There is a difference between rejecting a clearly very flawed study, which in your own comments you showed it to be, and being closed minded. Closed minded is seeing that the preponderance of evidence does not support your preferred happy talk version of things and sticking to the happy talk anyway. Especially if the happy talk is easier as it is the politically “correct” opinion. Open-mindedness is accepting the truth, however difficult it may be and however much people may hate you for it.

I originally planned to link to his comments directly so you could see everything he said, but unfortunately he deleted them. Probably because he realized he looked stupid. Anyway, I have found that some version of “You aren’t open-minded” is an extremely common leftist ploy when they can’t figure out any logical or rational way to defend their beliefs. (Though religious people use it too; stop doing that!) I have met many people in person who do the same thing and say the same damn phrase verbatim even. The problem isn’t that their idea is asinine and indefensible, the problem is that whoever just wont give the idea a chance or a try. They aren’t capable of being objective and thus their opinion should be dismissed. The problem is you as a person. This disingenuous way of shifting the focus of attention from their nonsense to your person is an unfortunately effective method of switching from defense to offense without having to do any rigorous intellectual work. They don’t even have to justify the claim about your person because being open or closed minded is such an ambiguous idea (and with connotations conveniently preset to leftist advantage) that most people immediately allow the topic to be changed and start defending their character when the accusation is in no way warranted. Don’t let leftists (or anyone else) get away with this tactic. Recognize it for what it is and immediately steer the conversation back to their asinine beliefs. Keep them on the defensive. You can point out what just happened explicitly and turn it back, or just ignore it like the shit test it is and make another criticism of their idea directly. Keep on point and keep focused.

I really hate the not open-minded “criticism” because it implies that you have very little knowledge of the subject under debate. It directly insults your integrity and is a very deep sign of disrespect that in better days would have led to an ass-kicking. When found together, ignorance and strong opinion do imply closed mindedness, but very often the ignorance ingredient isn’t actually present and there is little reason to think the “closed-minded” person is not knowledgeable about the subject matter. Often it is the accuser of closed-mindedness who has the smaller degree of knowledge and/or is manifestly losing the debate. Why else would they use this tactic rather than just pointedly defending their position? Even in circumstances where the accusation is true, it is no less of a logical fallacy and shouldn’t be engaged in. Don’t do it yourself, and don’t allow others to do it to you. With greater knowledge you would expect firmer stances on any given issue. If you know why something will or will not work, then you are much more likely not to be compromising about it and you shouldn’t compromise. If your mind is to be changed then it will result from honest, rational argumentation on part of the person trying to change your mind. Not from deceitful sophistry and changing the subject.

Edit: See more comments on this post here.

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Wikipedia in Action on Race

I like to refer to Lewontin’s fallacy frequently when debating people who deny the biological basis of race. Wikipedia, while clearly not perfect, did have a reasonable article (at least for quick referral of lay-people) on the paper written by W.F. Edwards which coined “Lewontin’s fallacy.”(1) A brief overview is that in the 1970’s an academic social justice advocate published a paper(2) in which he claimed that there is more variation within individuals from one race than there is variation between different racial populations. So much that you can regularly find people of different races who are more similar to each other than they are to members of their own race. However, the first paper linked to above shows that the problem mainly stems from the fact that very few loci were studied by Lewontin. Allele frequencies differ between populations and with enough loci studied, the ability to distinguish between racial groups based purely on genetic information is quite high. Virtually 100%.

As is typical for pretty much all articles on Wikipedia, anything that isn’t politically correct can be expected to drift over time such that claims that are not PC are deleted, diluted, and placed next to a larger number of criticisms than is warranted such that it implies that the non-PC claims seem unsupported or only supported by very few outliers. Sometimes, like in this article, a paper which can be seen to support one conclusion actually supports the opposite on more careful inspection. All of this is the wikipedia version of death by 1000 cuts. I once tried editing the page on gender differences in intelligence and was basically run out and banned by marxist feminists. I assume this happens to anyone who objectively tries to include factual and balanced information into potentially politically incorrect articles. These same people got that article deleted or subsumed into gender differences in psychology for awhile, but it looks like it has been resurrected now. Honestly, the constant battle over these sorts of articles is just beyond all reason and I will never bother editing wikipedia again. Chances are your work is just going to get deleted and there are other platforms where that won’t happen.

Subjectively, it seems like this sort of thing has been happening to the Lewontin’s fallacy article, but I will let you be the judge:

Here is an old archived version of this article.

Here is an archived version of the current article.

Here is a direct link to the article. (It shouldn’t look different than the above link at the time of this post, but who knows what future changes will be made. In a year or two it could be interesting to compare these three versions)

The thing that is most obvious in my mind is that a paper discussed in an earlier version of the article which supported the concept of Lewontin’s fallacy has had any reference to it completely deleted. Here is the now deleted content:

Studies of human genetic clustering have shown that people can be accurately classified into racial groups using correlations between alleles from multiple loci. For instance, a 2001 paper by Wilson et al. reported that an analysis of 39 microsatellite loci divided their sample of 354 individuals into four natural clusters, which broadly correspond to four geographical areas (Western Eurasia, Sub-Saharan Africa, China, and New Guinea)

In addition, a paper which purports to undermine the concept that Lewontin’s thinking is fallacious is present at the end in both versions, but is quoted more (and very selectively) in the most recent version. In my opinion, the findings in both wikipedia versions are misrepresented.

In the old article this:

The paper claims that this masks a great deal of genetic similarity between individuals belonging to different clusters. Or in other words, two individuals from different clusters can be more similar to each other than to a member of their own cluster, while still both being more similar to the typical genotype of their own cluster than to the typical genotype of a different cluster. When differences between individual pairs of people are tested, Witherspoon et al. found that the answer to the question “How often is a pair of individuals from one population genetically more dissimilar than two individuals chosen from two different populations?” is not adequately addressed by multi locus clustering analyses. They found that even for just three population groups separated by large geographic ranges (European, African and East Asian) the inclusion of many thousands of loci is required before the answer can become “never”

On the other hand, the accurate classification of the global population must include more closely related and admixed populations, which will increase this above zero, so they state “In a similar vein, Romualdi et al. (2002) and Serre and Paabo (2004) have suggested that highly accurate classification of individuals from continuously sampled (and therefore closely related) populations may be impossible”. Witherspoon et al. conclude “The fact that, given enough genetic data, individuals can be correctly assigned to their populations of origin is compatible with the observation that most human genetic variation is found within populations, not between them. It is also compatible with our finding that, even when the most distinct populations are considered and hundreds of loci are used, individuals are frequently more similar to members of other populations than to members of their own population”

expanded into this:

In the 2007 paper “Genetic Similarities Within and Between Human Populations”,[20] Witherspoon et al. attempt to answer the question, “How often is a pair of individuals from one population genetically more dissimilar than two individuals chosen from two different populations?”. The answer depends on the number of polymorphisms used to define that dissimilarity, and the populations being compared. When they analysed three geographically distinct populations (European, African and East Asian) and measured genetic similarity over many thousands of loci, the answer to their question was “never”. However, measuring similarity using smaller numbers of loci yielded substantial overlap between these populations. Rates of between-population similarity also increased when geographically intermediate and admixed populations were included in the analysis

Witherspoon et al. conclude that, “Since an individual’s geographic ancestry can often be inferred from his or her genetic makeup, knowledge of one’s population of origin should allow some inferences about individual genotypes. To the extent that phenotypically important genetic variation resembles the variation studied here, we may extrapolate from genotypic to phenotypic patterns. […] However, the typical frequencies of alleles responsible for common complex diseases remain unknown. The fact that, given enough genetic data, individuals can be correctly assigned to their populations of origin is compatible with the observation that most human genetic variation is found within populations, not between them. It is also compatible with our finding that, even when the most distinct populations are considered and hundreds of loci are used, individuals are frequently more similar to members of other populations than to members of their own population. Thus, caution should be used when using geographic or genetic ancestry to make inferences about individual phenotypes”,[20] and warn that, “A final complication arises when racial classifications are used as proxies for geographic ancestry. Although many concepts of race are correlated with geographic ancestry, the two are not interchangeable, and relying on racial classifications will reduce predictive power still further.”

This paper… It had decent data and methodology actually. But as is almost always the case with these sorts of things, interpretations and framing of the results are key. It is clear that the people who wrote this are deliberately softballing their wording either to cover their ass (my guess) or to promote a more progressive narrative.

ω in the following quotes is defined as given a certain number of loci considered, the probability of individuals originating from two distinct geographical areas will be more similar to each other than to someone originating closer to them. I.E., the probability that two randomly selected individuals from different races will be more similar to each other than each is similar to a randomly selected member of their own race. Keep in mind that ω is not the same as determining what race a person is based on genetic data. Even with small numbers of loci and a high ω, there is very low probability of misclassifying the race of an individual person. From the very same paper used to undermine the Edwards’ paper:

[A relatively large ω is found with low numbers of loci] It breaks down, however, with data sets comprising thousands of loci genotyped in geographically distinct populations: In such cases, ω becomes zero.

With the large and diverse data sets now available, we have been able to evaluate these contrasts quantitatively. Even the pairwise relatedness measure, ω, can show clear distinctions between populations if enough polymorphic loci are used. Observations of high ω and low classification errors are the norm with intermediate numbers of loci (up to several hundred)

Thus the answer to the question “How often is a pair of individuals from one population genetically more dissimilar than two individuals chosen from two different populations?” depends on the number of polymorphisms used to define that dissimilarity and the populations being compared. The answer, ω, can be read from Figure 2. Given 10 loci, three distinct populations, and the full spectrum of polymorphisms (Figure 2E), the answer is ω ≅ 0.3, or nearly one-third of the time. With 100 loci, the answer is ∼20% of the time and even using 1000 loci, ω ≅ 10%. However, if genetic similarity is measured over many thousands of loci, the answer becomes “never” when individuals are sampled from geographically separated populations.

Molecular biologists and geneticists use a little bit different definition of polymorphism than some other branches in biology. In this case, they are referring to single nucleotide differences in the genome. This is equivalent to having one letter different in spelling a word. Prog and prig mean almost the same thing, but there is one letter difference which slightly changes the meaning. This is a reasonable analogy to the differences in the genetic code.

What this paper says (and it should be said with less tip-toeing) is that if you only consider a small number of these single nucleotide polymorphisms, there is a high degree of error and you can often erroneously conclude that two people from different races are more similar to each other than they are to individuals of their own race. The key word here is erroneously. This is a statistical problem, not biological fact. If you consider thousands of SNPS at once, then you have virtually no chance of encountering this problem. The authors of this paper found that Edwards was right and Lewontin was wrong. Individuals from two different races are never more similarly related than people from the same race, and the genetics supports this when you consider enough loci. It is pretty unambiguous. The quotes in the Wikipedia article and in the paper don’t really represent what the researchers actually found. The researchers had to dress this language up the way they did because of progressive influence in academia. Chances are they wouldn’t have gotten published if they were straight forward about what they found, and even if they could have published political heresy they may have had their careers ruined by SJWs in academia. See what happens when you don’t toe the line with the progressive narrative by reading what happened to a University of Texas researcher who didn’t find the “right” conclusions with regards to gay couples raising children. Though there is a huge problem with how Wikipedia articles are written and “maintained,” they wouldn’t have been able to misconstrue these results so badly if it weren’t from the same sorts of SJWs in academia malevolently influencing researchers. Though it shouldn’t be understated that the wikipedia editors did in fact selectively quote from this already bludgeoned paper. Two layers of SJW influence changed the findings of this paper to mean the exact opposite of what it actually found. Unbelievable. It is truly amazing that this sort of shenanigans is allowed to go on.

You might object that “thousands” is a huge number and that this demonstration of statistical problems convincingly shows that races don’t differ if it takes that many to reduce error to zero. However, the human genome is about 3 billion base pairs long. If you were to use 3000 base pair SNPs, which is consistent with the minimum in the paper, then you need to utilize only .0001% of the whole genome to reduce this error to zero. Or, if you want to consider SNPs only, there are about 10 million SNPs in the human genome. A sample of 3000 SNPs is only .003% of the total number of SNPs that could be used. This is a conservative estimate because their figure 2 indicates it only takes about 1000 SNPS to minimize this error. In other words, it only takes a vanishingly small fraction of the genome to relieve you of this statistical error that can find that humans from two different races are more similar to each other than either is to their own race.

Yet this paper, which so conclusively shows that human races are different from each other on the genetic level, is used to debunk the original Edwards’ paper. The author’s of the paper attempt to debunk themselves or at least pretend like they found the opposite of what they actually did. This paper is absolutely one of the worst instances of doublethink I have ever come across. It literally blows my mind. As a society, we seem to have a real hatred for truth when it comes to biological realities and the uninformed are clearly being purposefully told lies.

Sidenote: I know there was another article on cathedral entryism on Wikipedia in the alt-right in the last year or so, but for the life of me I can’t find it. If anyone can provide a link I would appreciate it. Edit: Found it.

(1) Bioessays. 2003 Aug;25(8):798-801. Human genetic diversity: Lewontin’s fallacy. Edwards

(2) The Apportionment of Human Diversity. R. C. Lewontin. 1972

(3) Genetics. 2007 May; 176(1): 351–359. doi:  10.1534/genetics.106.067355 PMCID: PMC1893020 Genetic Similarities Within and Between Human Populations J. Witherspoon, S. Wooding, A. R. Rogers, E. E. Marchani, W. S. Watkins, M. A. Batzer, and L. B. Jorde

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The Cathedral Compilation

One of Mencius Moldbug’s most important insights and contributions to the Dark Enlightenment was the idea that modern secular progressivism is actually the evolutionary descendant of puritan/Calvinist Christianity. The Cathedral is a Christian sect that very cleverly adopted the camouflage of secularism so as to more easily infect (memefect?) non-Christians and non-religious institutions in addition to actual believers. Only later did it deign to reject all pretenses of overt Christian theology. The biggest advantage of the camouflage was that it could get around that pesky separation of church and state in order to gain control of the coercive power of government and yet still not worry about anyone objecting to the new crypto-theocracy. Some very intricate rhetorical techniques have been developed, such as the motte and bailey, to support the effectiveness of this camouflage. In hindsight, the inclusion of the separation of church and state may have made such an evolution of religious feeling inevitable.

Keep in mind that all of this discussion isn’t meant to imply a grand conspiracy with central authority or control. Quite the contrary. In so far as as people are Crypto-calvinists today, it is a matter of mass action. Each individual, with the some helpful nudging in the form of mass education, individually decides to assent to Universalist mysticism. A knowledge of the origins of this mysticism is not required to adopt it so most people are blissfully ignorant of where all these strange ideas came from. (Most) humans are religious animals, and they are going to believe in something transcendent no matter the circumstance. If explicit belief in the supernatural becomes untrendy or marginalized, then spiritual feeling will assume a covert form. Alternatively, a new spirituality with the potential for trendiness will simply be made up.

Crypto-Calvinism didn’t just appear overnight, it has been slowly evolving in the United States and particularly in the northeast ever since the constitution was written and religion was banned from government. In the same way natural selection can create complex emergent forms in nature without conscious guidance or goal, so too can the same process create complex and intricate memeplexes in culture without the requirement of central planning or a pre-imagined endpoint. (The current version of this article on la wik appears to have been gutted, so I used an archive)

Anytime someone stumbles upon neoreaction for the first time, inevitably one of the first things he wonders about is this concept of the Cathedral. Rather than repeat what has already been explored beyond the short summary above, I decided to create a compilation of articles which explore the cathedral and modern progressivism as a nontheistic Christian sect. Any newcomers can then have fairly straightforward access to most of the writings done on this topic in one convenient place. Without such a compilation it would be very difficult to find all the relevant essays.

Mencius Moldbug:

Fossetti gave a good summary of unqualified reservations, Moldbug’s blog, if you are looking for (relative) brevity.

Moldbug mentions the Cathedral in many of his posts, but I tried to only pick the ones that seem to focus mostly on cladistics. Here are the Moldbug posts which originally started outlining the idea:

A PDF copy of the above posts.

Moldbug later went on to develop the idea of the cathedral in book length detail:

In fairness, I must point out that Dawkins disagrees that he was or could be pwned.

Descriptions from others in the Neoreactosphere:

From outside the Dark Enlightenment

Signs of the Cathedral

This is certainly an incomplete list of Cathedral related posts and articles. Should you find any other articles that you think should be included in this list, please leave a comment with a link.

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“It just didn’t happen”

Cat Lady by Lisa Monica Nelson

Cat Lady by Lisa Monica Nelson

No affiliation with Atavisionary.com. See more artwork at this website.

 

A few months ago, I went out with a group of friends for a few beers. Among them were these two women (let’s call them Jane and Mitzi) who spontaneously broke out into a conversation about a third woman (Let’s call her Amy) who had left earlier.

Jane was telling Mitzi about how she and Amy had been hanging out regularly, mainly to go to the gym. Amy had told Jane a little bit about herself. She had very strongly wanted children for a long time, but did not appreciate that it might not happen. However, now she is 40, single and the chance that she would ever be able to have one is very low and she knows it. She focused on having a good career during her youth, and unfortunately, that meant she had to do a lot of traveling and moving, thus never was able to secure a guy who would commit. Without other opportunities available at 40 she is committed to that trail. Her most recent attempt involved moving to Florida for a guy, but he turned out to be a “douche-bag”. Hmmmm.

Of course, her explanation for never successfully forming a family is “it just didn’t happen”. It wasn’t that she has undesirable personality traits for being a wife and mother and couldn’t get a guy to commit. It wasn’t that she wasted the prime fertile years trying to be the best wage slave possible. No, her ability to form a family was completely and totally dependent on larger society acting on her. In her own mind, she has hypoagency. It isn’t just prig progs who assume hypoagency in women; women themselves rarely take responsibility or control for the outcomes in their lives.

And in the past, this might have been legitimate to feel hypoagency. Before feminism began its destruction of society, there were many, many social safeguards to prevent women from ending up childless. The entire community had certain values, and her parents and other family and church would have tried to steer her the right way; not any more. Unfortunately for her, feminism has destroyed the safeguards that could have prevented her from becoming a spinster.

Interestingly, Mitzi and Jane had this discussion in utmost seriousness. They were legitimately concerned and fearful (understandably) that they could end up childless spinsters as well. They didn’t come out and say they were worried it might happen to them too, but you could tell by their tones and serious demeanor that something was really striking a nerve. I don’t discuss red pill concepts in these situations, but concealing my schadenfreude wasn’t easy.

This isn’t the first time I have heard the line “it just didn’t happen”. This seems to be common amongst ~40 year old spinsters. There is even a woman at work in the same situation who used the exact same line. If women can’t accept responsibility for the consequences of their own choices and those choices frequently lead them to objectively bad ends they find despairing and outsiders find tragic, then it makes sense to relieve them of the power to make these mistakes.

The woman who has not had a child remains incomplete, ill at ease, and more than a little ridiculous. She is in the position of a man who has never stood in battle; she has missed the most colossal experience of her sex. Moreover, a social odium goes with her loss. Other women regard her as a sort of permanent tyro, and treat her with ill-concealed disdain, and deride the very virtue which lies at the bottom of her experiential penury

~H.L. Mencken

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