Smart and SeXy

Smart and SeXy: The Evolutionary origins and biological underpinnings of cognitive differences between the sexes

The soft cover edition is available here. If you are on a budget you can also download the E-book. You can read the review here and the counter-currents review here.

This is probably the most heretical work I have ever or will ever put to writing personally, and probably one of the most heretical things from the perspective of progressives, feminists and any other member of the cathedral available anywhere. If you want a no-nonsense (i.e., no feminism) description of sex differences, then you will probably enjoy the information contained within. If you have questions about what exactly the gender differences in intelligence are, by what fairly exact biological mechanisms they come about, and what potential evolutionary narratives explain what we observe, then this is the book for you. After reading this book you will not only know the current patterns of sex differences in intelligence as shown by psychometric tests, but why and how the underlying biology explains the patterns we observe. At the heart of the differences is both genetic and hormonal elements which work in concert to generate what we see on an every day basis. It has taken years of work (since 2011) and hundreds of hours invested in reading hundreds of dry academic papers to compile the more than 300 sources included, but I did so you can have the evidence all in one place and explained in lay terms. And perhaps most importantly, to have the evidence for gender differences in intelligence without muddying the waters with the foul taint of feminism.

At the heart of The Red Pill and the Dark Enlightenment, when thinking about women, is a kernal which grows to support everything else; all the theory on game, marriage, etc. All higher level knowledge is dependent on it. The fundamental concept, or more accurately the anti-concept, is the rejection of Equality. Egalitarianism just isn’t so. Men and women aren’t equal and they aren’t the same. Knowing they are not equal allows correct understanding of the world and relationships from successful one night stands to successful marriages. The entirety of the manosphere and red pill are dependent on this insight. The Dark Enlightenment is also dependent on this insight, but they expand it to include not only sex differences but ethnic differences as well.

Having that level of dependence on that initial small kernal can present a problem when it isn’t sufficiently supported by evidence. Though there is this and that study which suggests in a minor way that gender equality is false, it is my view that such information as bolsters the rejection of egalitarianism when it comes to men and women is lacking sufficient centralization within the manosphere and neoreactionary community. There may be thousands of individual blog posts on the topic, but mostly each one only addresses a small part of the big picture and getting the entirety of the picture from these diffused writings can be more difficult than it needs to be. The known facts are sufficiently dispersed, unorganized, and lacking in coherence that it makes the kernal a source of vulnerability to criticism from the outside. It is, as it were, a chink in our armor that needs to be addressed.

You might think “there is plenty of evidence.” Sure, there is. But, in all honesty, do we (the community more than geneticists) REALLY understand the mechanism? How exactly, at the molecular level, does inequality between men and women come about? It is an important question, and until it is answered so rigorously and thoroughly that it can’t be denied this will always be a vulnerability in our position. This is why I wrote this book. It is meant to be the titanium plate to cover our chink in the armor. This book coheres the currently available data into a single place and a single narrative that is relatively easy to access and difficult to refute. Moreover, and unlike most feminist theories, it presents a testable hypothesis. The genetic explanation for sex differences in intelligence I propose is something that biologists and geneticists can design experiments to test in order to prove or disprove. By making this hypothesis known to the mainstream it forces scientists to directly test the hypothesis. At least that is my hope. Prior evidence suggests what the result of such testing will be.

Another point of this book is to attempt to put to rest once and for all the idea that disparities in achievement between men and women have a chiefly cultural origin; they don’t. The differences between men and women are almost exclusively due to biology. Once society accepts that women aren’t going to ever achieve at the same rate as men, we can stop wasting time and resources promoting women, via affirmative action, into positions and occupations they are not suited for; thus saving a lot of effort and wealth that is currently getting wasted. We might also be able to get the birthrate back up to a more stable level and thus avoid demographic problems.

Lastly, to a certain extent it is meant to be a handbook for those who might be faced with deliberation on the topic and who need to quickly reference one type of study or another to demonstrate biological reality. I have made herculean efforts to make this as readable as possible and I believe I have done a good job with this, but I have placed greater emphasis on including as much relevant information with proper citations to credible journals as possible. I wanted to give people knowledge of which studies they need to cite for their particular argument or discussion in one convenient and accessible place.

Who to thank?

I owe some twisted gratitude to progressive academics who through their push to shun and silence me in the name of political correctness gave me the motivation I needed to write this book contrary to their culturally Marxist fantasies. On multiple occasions I have been personally screwed over by people holding that ideology because I was so audacious as to merely mention I had read The Bell Curve and found the points within to be worth consideration. I didn’t even claim to agree with it, just that it is a hypothesis which needs to be taken seriously. That is, I was trying to be an objective biologist which is what scientists are supposed to do. What we are trained to do in fact. There were also several situations (probably more actually) where similar points, but about gender instead of race, met with pretty much the same result. Though it didn’t end up mattering very much, I was rejected from one graduate school because the chairman of the department found out I had a conversation with another professor about the bell curve (that professor actually brought the topic up!). That chairman then projected onto me an argument he had with his daughter’s teacher where apparently the teacher said or believed something sexist. The bell curve only briefly talks about gender differences (a couple pages out of 849)…  What the teacher actually did was never very clearly explained. This guy was mad, and it had absolutely nothing to do with anything I said to him, and I got a nice rejection because of it. So ya, I got really pissed, and not for the first or last time. A string of situations just like this created a great resentment within me, which I am sure is quite true of many other people given the swelling of the red pill, the dark enlightenment and other internet phenomena. These prig prog “scientists” were being complete a**%^$!s about hypotheses which cover perfectly valid scientific questions, and which as I show in the book have a great deal of empirical support. If it hadn’t been for my naive faith in actual objectivity in science, and the subsequent confrontation with the progressive faith that actually exists in science that resulted, I almost certainly never would have cared enough to do any of this work. I may never have cared enough to find neoreaction. Yet those things did happen, and now neoreaction, the alt-right and the red pill have something available that they can use against left-wing creationists, should they desire to use it.

Confrontations like these have made me, and many others, heavily motivated to discredit feminism because their beliefs don’t match the facts and they witch hunt anyone and everyone who points that out. The best way to do that is with hard data and if I didn’t do it, I feared nothing else so comprehensive would have come out for years. Or if it did, it would be hidden in esoteric academic texts in obscure journals and even then it would be dressed in evasive and overly-qualified language. In fact, I would argue that there has been more than enough data available to discredit feminism for a very long time but paywalls for publicly funded research (don’t get me started on that) and a wide dispersion of everything relevant with substantial credibility has made it difficult to pull everything together. There are many, many papers which touch on the subject but none that I have been able to locate that brings it all together. And they definitely don’t come close to calling out progressives. Most try to appease the leftist mobs. To do this right takes an outsider, and it takes someone with an audience. I have a marginal audience, but the biggest help with spreading the information lies with my ties to the other neoreactionaries who have a much larger following. Likely, it will spread to the manosphere blogs due to the porous nature of the divide between neoreaction and that community. Or not, only time will tell.

Blog vs. book

There are a number of bloggers who write for years then decide after the fact to convert their posts into a book. In my case, I actually went the other direction. I had already had this book in progress for several years prior to starting this blog in 2014. A number of posts on this blog (not all) were either direct offshoots from work on this project or were indirectly inspired by my work on the book and later integrated as they were highly relevant to points I was making. Some changed little, while others changed significantly in the move. For the most part, my posts are shortened versions of what appears in the book and have less evidence, citations, and topics as a result of needing to make them stand alone away from the rest of the text. However, the most important part of the book, in my mind, is the large numbers of studies collected together from a wide variety of fields and which constitute the evidence for the biological origins of sexual dimorphism in intelligence. This includes both IQ test studies and the impact of the genetics and hormones on the brain and intelligence. This evidence is exclusive to the book. If you would like a taste of the content of the book before deciding whether or not you want it, I recommend you take a look at the following posts:

Career women are dysgenic

How standardized testing undervalues men

stereotype threat and pseudo-scientists.

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A proposal: Social Matter for the sciences.

A user on reddit posted a link in which he lamented that there is not a neoreactionary magazine devoted specifically to science and technology news. Frankly, I think this is a very good idea. I have published things related to this several times before. You can see two of these articles here and here.

My book on gender differences in intelligence, and the biological basis thereof, is actually finished and loosely qualifies for what he wants. So that is science, which is just science, coupled with neoreactionary interpretations. I am still negotiating with a potential publisher, otherwise it would already be available. I hope to have it out by the end of the year, but this process takes a long time I understand. If that doesn’t work out, I will put it out on amazon instead. As important as I feel that is, it isn’t a science magazine which has regularly published short articles. It would be quite beneficial to start such an institution.

If there was going to be a neoreactionary science magazine I think that it would mostly be the regular critiquing of various published articles and pointing out the liberal bias in them. You can see a good template in Steve McIntyres Climate Audit website. Imagine this, but with broader topics and an explicitly neoreactionary position. Academia is a left dominated institution after all and I don’t see reactionary scientists getting funding or being published anytime soon. So really that is all we could do with the occasional exception. Before I started my current blog, I considered doing just this kind of content. Specifically, I had in mind a blog which took a published article from psychology every week or two and went through it to find bad or missing interpretations of the findings. Social psychology especially provides a wealth of material to be ripped apart by critique, but plenty of other branches do as well. Basically, what I have found in reading these articles is that often the data collection and number crunching is about as decent as could be expected, but the interpretations of the findings are often just way off; or certain conclusions are conspicuously absent. We don’t necessarily have to analyze papers as a statistician would to critique these papers. In fact, we can often just assume that all the data and math was done superbly (even if that probably isn’t true) and still find major problems with the paper. By conceding that part and focusing on interpretations it should make it so many more of us could participate in writing content for this magazine. Of course, we could also include pieces which simply analyses new advances in technology as well. I believe I could make a commitment to creating content at least once every two weeks and maybe once a week when time permits. Would anyone else in the neoreactosphere be willing to start working on this sort of thing with me such that we have something similar to social matter but for science and technology specifically? Please email me at or comment on this blog so we can start to make a plan.

Also, pretty much any paper should be freely accessible if we use and /r/scholar to get them, so no one should go out of pocket to get papers for thrashing.

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Reversing the Demographic Winter

I found this documentary via reddit which found it via thinking housewife. It discusses an issue of deep concern to the dark enlightenment and that is the issue of population decline. For what I guess is a mainstream documentary, it is refreshingly frank with regards to the negative consequences modernism/post-modernism is having on our culture and subsequently population. Big factors in this decline and identified by the doc are feminism, the break down of sexual continence, divorce friendly laws, and promoting careerist women (mostly discussed in part 2) All of these things work together to destroy the family and set off a runaway effect of ever decreasing fertility. Watch it, it is pretty good:

Part 1

Part 2

As the documentary shows, it isn’t just white Europeans that are having fertility declines even if they are are most advanced in said decline (with the exception of some Asian countries). Even the countries which supply the current batch of immigrants to the west may not be able to keep that up if the same trends advance in their countries and they are only lagging by maybe 20-30 years behind the west. The whole white genocide meme put forward by identitarians may end up needing an overhaul and be redefined as human genocide. Actually, I think it is better called human suicide than genocide as it is mostly a voluntary action. Not to discount the fact that it is intentionally inspired cultural marxism, but people do assent to its ideas more or less voluntarily. It is an interesting idea to think that the immigration issue may be resolved by fertility drops in the rest of the world, though I am not holding my breath on that one. Lots of people worry about Muslim fertility, myself included, but Iran for example has one of the worst fertility crises in the middle east. Clearly this isn’t a European only problem. It is a global problem with various groups merely at different stages of it and with a few particularly disturbing exceptions to the trend. Though most of that population will probably remain confined to their current locations.

Of course,  I have written several posts tangentially related to this. Of Madonnas and whores is one, shrug is another. The first is on how a culture which has a healthy fertility rate is structured and the other is on how men should respond to the current horribly designed structure. It occurs to me that these two posts probably appear on the surface to be at odds with one another because one attempts to reverse the problem while the other attempts to exacerbate it. However, there is a method to my deep and frightful madness. I refer you to the analogy of a frog in boiling water. If you put a frog into luke-warm water and then slowly bring it to a boil, the frog will swim merrily and make no attempt at escape until it is too late. However, if you drop the frog into water that is already very hot it spends its few remaining moments among the living desperately attempting to escape. (I have never actually attempted to boil live frogs, so maybe they don’t act as described, but the analogy creates a vivid picture anyway and is thus rhetorically useful.)

The analogy demonstrates that it is the nature and speed of the transition which is the governing force of the response to the change rather than the destination of the change itself. A jarring transition spurs reaction, while a slow transition results in docile acquiescence. The purpose of articles like shrug is to create such a sudden and uncomfortable transition in our culture that it becomes fertile for introspection and ultimately action. Well, hopefully the correct sort of reaction like that described in Of Madonnas and whores and other articles. By magnifying the problems faced by both family destroying women and the state, you may, just may, catalyze some pragmatic thinking. Not to mention sparing as many individual men from the machinations of the state as possible.

Of course I am just some trivial blogger who very few people read. : ( My articles are likely to be quite inconsequential in the grand scheme of things. Or maybe not. There are a lot of men in positions which make them quite receptive to a new and sympathetic view of their situation that not only successfully diagnoses their problem, but also suggests some sort of solution. It is that last part that is most important. Men naturally want solutions. If there is a problem in their lives, they are much more likely compared to women to take some sort of unilateral action. Even if there are downsides to that action in this situation, the alternative is something akin to slavery. Worse maybe because of the culture of contempt directed towards so-called “dead-beat dads.” Therefore, the level of acceptable costs and downsides with respect to the working of the divorce industry are quite high. Even more, many men are likely to accept a great deal of problems if it means they can ensure that the state and the parasitic ex-wife come up empty handed merely as a result of well-deserved spite.

However, there is one last piece of this puzzle which must be dealt with before men shrug en masse and inflict a painful jolt on the system. Men have to be ideologically deprogrammed. Both social conservatives and the cultural marxists demand sacrifice from men for the sake of women and children and indoctrinate them accordingly. Sacrifice of men for those groups isn’t so bad when it is paired with the rewards and assurances given them in a traditional context. It was merely a more or less fair contract. The dominant culture on the left and “right” have decided that they can get away with taking those rewards and assurances away without any consequences. Well, we already know that didn’t turn out to be true, but even with the current consequences things seem to be accelerating leftward rather than reversing. Perplexing that. It seems that the consequences haven’t been severe or blatant enough which is why it is probably still the time of creative destruction rather than direct building (outside of individual properly patriarchal families, a difficult thing to achieve today even for the most skilled). Acceleration towards the left singularity has continued unaltered because of the so far effective ideological indoctrination men face from both the left and “right.”

The incentives that should result in men exiting en masse are already well established and have been for a long time. The only thing keeping them around is the tiny thread of cultural mind control; a thread that is ripe for the cutting. This indoctrination mainly revolves around questions of what is and isn’t moral. So long as good men believe that exiting from the unfair arrangement is immoral, they will be loathe to do so regardless of the cost to themselves. In shrug, the question of the morality of exit is directly addressed, although briefly:

I can think of the obvious objection [with respect to exit from alimony and child support]: “Won’t someone please think of the children!” Well, I am. I am thinking about children (and the whole family), but I have escaped myopia and took a view that extends all the way to the horizon. Children are done a huge disservice by easy divorce. It is a fact that they are better off when their parents stay together until at least they grow up. So long as the system exists in the current state, the only thing we can be sure of is that millions more men and children will be caught in its clutches in the future. Suffering will only increase and increase. Anything that lets the system of easy, no-fault divorce with the concomitant asset division last even one week longer than it has to is immoral.

In a properly functioning society, going after fathers who shirked their duty is a just imperative. We don’t live in a properly functioning society. These days it is rare that family breakdown is caused by men unwilling to be fathers. Worse, they have absolutely no power to prevent the destruction of the family that causes so much suffering to everyone, especially children. When family breaks down, it is not their fault. Such men are thus morally guiltless for leaving. As much should be explained to them and they should be encouraged to shrug. The men who willingly continue to pay into this system are essentially complicit in its perpetuation, at least once they understand how it works. They are just like Hank Rearden who through his diligent efforts kept the morally bankrupt society going that much longer than otherwise had to be. He did this despite emotional torture by his ungrateful family and incrementally increased injustice towards him by society. By keeping the current system solvent, today’s men ensure that more men in the future will be dragged into it. By shrugging, they bring the day of its collapse closer and ensure that less children will ultimately be caught up in it. Continuing to pay into the system, judged by the number of future men and children who will be dragged into it by its continuation, is thus itself the height of immorality.

In other words, it is the demands society place on men without compensation or assurance that is immoral. Men not only have a justification for exit, they are morally obligated to demand their dues for their sacrifice because if they do not they are dooming future generations to the perdition caused by incorrigibly capricious women and the ever more greedy state. If they are not given what they are owed, they must exit as a moral imperative. The elucidation of pragmatic morality here cuts the thread of indoctrination and prepares men psychologically for the difficult decision to pursue exit as the difficult solution to their involuntary servitude. The sting of mass exit would then ultimately facilitate some move back towards tradition.

At least this is the theory. Why should anyone listen to someone like me? Well it seems that at least one person has. Though I am not a MGTOW myself, I subscribe to the subreddit because they sometimes have interesting links. If anything, MGTOW philosophy will just make the demographic winter even worse so ultimately it has no promise as an effective strategy for a better future. Anyway, I stumbled on this self post which stated:

Frankly, we need to be very specific here about a certain aspect of going your own way. I’m looking for that direct insider info strictly speaking of alimony and child support obligations and uprooting and leaving it all behind.

Has anyone up and left, and the consequences be damned? Like, as in – I Don’t Give One Single Fuck what the ex, or the courts are gonna do to me type of attitude.

Seriously looking into this, if the statistics of non-payment of child support are such that “billions of dollars have gone uncollected” Then I must be living a delusion that I will in-fact go to jail for non-payment, and this can all be managed in a way that we can call their bluff and move on with our lives.

So speaking of what did you do, how far did you move? Out of county, out of state, out of country? How far did the legal system pursue you in your new found location? What and who did you leave behind? What would you have rather actually kept and/or sold or left behind? What legal ramifications were the result of leaving your “free-range prison” behind? (Think alimony, child support, garnishments, mortage, etc.) Were you able to successfully break free forever? Or did you come back and have to pay the piper? How did you hide assets like a home, or your money from being legally stolen from you? Would it have been a better idea to keep the home and rent it out while away, or sell the home because of the headaches, ramifications and hassle while gone? How have your children taken the change, and have you managed to keep in touch? Has the ex held them back from keeping a relationship with you because you are no longer paying for the extortion known as child support? Has she kept the children from relatives while you are gone? How much better was the new life compared to the old life? Any other comments or words of wisdom we could all potentially glean from you that aren’t covered here?

We are not discussing the morality of such decisions, or how you came to get to this point. We all come to our own point of no return, and I for one, and you yourself do not deserve to be ground into dust with no recompense for the rest of our lives.

Of course this reminded me of my shrug article so I told him about it in a comment to which he replied:

You have a really great website! I’ve read that article before too, and re-read it.

Flattery aside, I feel a bit like I may have opened pandora’s box (it was bound to be opened eventually by someone). If we take the 1% rule seriously, then there may be at least 100 more men out there somewhere who read that article and took it to heart and are seriously considering implementing the suggestion. That is assuming I have seen every instance of a re-post of this article, which I probably haven’t and would mean there are more than this. Of course, even if they don’t act on the idea it is in their head and they will think about it regularly because they will be faced with their burdens regularly. They will also likely spread the idea to other men (with or without linking back to me) and some of those men will act. The redefinition of appropriate moral response to the current divorce regime could eventually have significant repercussions and things will get worse generally before they get better. I have, in concert with the efforts of many others, engaged in black magic. What is and is not moral is changed to be a more accurate representation of reality. Moreover, from what we know about moral signaling behavior this redefinition could spread quickly and rabidly if it becomes entrenched in some dedicated minority. Considering the current incentive structure, such a result might be expected. People will fall all over themselves to do the right thing in the eyes of their peers, especially if they have overwhelming personal incentives rarely present in other moral signaling games.

All I can say is that I hope my appraisal of the situation is correct and that this action brings closer the light at the end of the tunnel. If I’m wrong about this, though I don’t think I am, then the spreading of the idea could result in some difficult to reverse consequences. Either way, what is done is done and the lid can not be put back on the box. At the very least, progressive culture will suffer mightily for ignoring gnon. Most importantly, though, individual men will be more likely to free themselves from involuntary servitude and that is a positive moral change even if that is the only positive change that results.


Here is another self-post titled “How to shrug at the family courts and evade slavery.” Though I didn’t ask him if this had anything to do with my article in my comment, the wording suggests he had read it.

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