PCU

The Hestia Society has recently created an “official” forum for neoreaction and the Dark Enlightenment. One of the first forum posts asked what movies or TV shows are out there which aren’t completely drenched with progressive nonsense. As I and others have detailed, many forms of entertainment and writing are little more than progressive propaganda including movies like 12 angry men, TV shows such as the walking dead, video games like mass effect, high school reading assignments, and even standardized tests with reading and writing portions. Also worth considering is that the tests themselves are designed to give skewed results with respect to comparing genders; which can then be used as infallible “science” in other propaganda. Convenient that. Please note that I think the tests still work, just not nearly as well as they could when it comes to specifically comparing average scores between genders.

Anyway, I spent some time thinking about this and gave a few answers in a comment and moved on (which you can see in the second link in this post). However, I had that on the back of my mind while I started on the next thing. Almost immediately after that comment I decided to do some in-depth digging to see what exactly was going on at Mizzou with all these protests in greater detail. Previously I had just glanced at a few articles. I find these sorts of outrage-porn events in the news-cycle depressing and tend to skip over many of them for the sake of my sanity at least until it grows large enough to force me deal with the despair and to look deeper. Events include hunger strikes by a student from a family worth 20 million but who is nonetheless O so oppressed (affirmative action or cronyism?), heads of the University resigning, and “professors” being hit with assault charges. (Also Mizzou isn’t the only University undergoing craziness.) Students are afraid to disagree with the protests because the university is shutting down freedom of speech (not to mention fear of retaliation from extremely crazy leftists),

The University of Missouri police department sent an email urging students to report offensive or hurtful speech – not because it is illegal – but so the Office of Student Conduct could take disciplinary action against these students.

Several of us are afraid to disagree with other students, who in turn may report us to the authorities so we can be “dealt with.” Many students have told me they are also afraid to speak out against the protest narrative, afraid they will be called “racist” and become campus pariahs.

Struggle sessions are real friends. This whole thing is just completely Kafkaesque. I mean the whole scene there just seems to be going completely nuts beyond all reason. People are getting hysterical if the reports are to be believed.  And most people actually seem to be against the radical leftists this time; a hopeful sign I suppose.

There were supposedly two big triggers, although I have to admit it is convoluted and different articles say different things. In one that I have seen, some black guy got mad because allegedly someone yelled “nigger” at him while driving by in a truck. I actually sympathize with him. I really do. I once had some asshole in a truck pass as fast and as close as he could while I was riding a bike and the passenger screamed out his window right as they passed me. I nearly had a heart attack. That was, after all, extremely dangerous for me if I had fallen or he had hit me. As in real danger, unlike someone yelling nigger but doing nothing else otherwise… He then got stopped ahead at a light, though, and I broke his mirror off as I myself ran the light and went on a trail next to the road in some woods where they couldn’t follow in the truck and wouldn’t keep up without a bike of their own. It was a nice revenge, and I don’t feel bad about it. What I am trying to say here is that I know what it is like to be the recipient of grief from an obnoxious asshole in a truck and can even understand why this guy would be mad. However, I can tell the difference between a singular asshole in a truck who needs an ass-kicking (or just ignoring) from a society wide problem of discrimination warranting protests, hunger strikes, and university president resignations. [People do protest for more bike friendly regulations etc, and I have never taken part in such a demonstration]

The other important incident is something I would expect from the onion. Apparently an unknown person went into a unisex bathroom at one of the dorms, shat on the floor, smeared shit all over the walls and door handle, then as a cherry on top (poorly) drew a swastika with their own poop:

Mizzou shit swastika cropped

I am not going to lie. When I first read about this, I laughed. I don’t mean a mild chuckle either, I mean a deep gut laugh that carried on for some minutes. I find this hilarious. Not so much that poop was spread along the walls (which is pretty immature), but the fact that thousands of people have completely gone ape-shit (chimped-out?) over poop on the walls. Like, how is this the reality we live in? How is it people don’t just step back and think “we are talking about poop on the walls, maybe we shouldn’t take this or ourselves so seriously?”

Now, this could have been a false flag where some deranged SJW carries out crimes in an effort to stir up a hornet’s nest of other SJWS, like with the “black church burnings” also happening in Missouri and which probably has contributed to the current growing craziness. Or the fake “confirmed KKK presence” also part of the absurd events going on at Mizzou. As detailed in the previous church burning link, it turns out that a black man was pretending to be a racist white burning churches because he just wants to stir up shit I guess (that is, he wanted to generally increase racial animosity). Of course, I doubt there was any reflection to strike the burnings off the list of white “crimes” after the truth was revealed. That doesn’t fit the desired narrative after all.

As far as the poop swastika goes, this is what I believe happened assuming it wasn’t a false flag. Someone, probably male between the ages of 18 and 21, got drunk and/or high, came back to the dorms late and had to take a shit. He was feeling mad or mischievous or antisocial or something and decided to make a big mess. He then proceeded to shit on the floor. Or perhaps he was so messed up he just shit on the floor for drunk reasons with no particular purpose [it happens…] then decided “I went that far, might as well roll with it. It gives me some ‘good’ ideas….” He then proceeded to spread the shit everywhere and thought it would be funny to make a swastika while he was at it. The only purpose behind his actions were to make people mad and disgust them by breaking taboos so why not? (I seriously, seriously doubt a real Nazi would use shit as his artistic medium) He was after entertainment rather than interested in making a point, as most trolls are. Well, I doubt he expected his shit trolling to escalate into world wide media coverage. Who would? Somewhere there is a poop brigader going “oh shit, my shit really caused a shit storm.” No troll could possibly imagine their extremely intoxicated decision to draw a poop swastika would result in weeks of protests, a hunger strike, complete stifling of free speech, and high ranking university officials resigning. Who would expect that level of over-reaction to some poop spread on the walls of a dorm? As cynical as I am about leftists and how crazy they are, even I wouldn’t have guessed that.

So anyway, these two things plus other alleged grievances led to a series of protests to end “racism,” as was already linked to earlier. In one case a professor, who happens to be an extremely homely white woman, tried to dismiss several journalists from the protest and physically engaged one guy recording video with his phone. Look at the the study topics and publications of this “professor” in the previously linked article:

A closer look at her Mizzou faculty page reveals much.

Her current subjects of reseach include: “50 Shades of Grey readers, the impact of social media in fans’ relationship with Lady Gaga, masculinity and male fans, messages about class and food in reality television programming, and messages about work in children’s television programs.”

Selected publications: “Click, M. A., Lee, H., & Holladay, H. (2013). Making monsters: Lady Gaga, fan identification, and social media. Popular Music & Society, 6(3), 360-379.

Click, M. A., Aubrey, J. S., and Behm-Morawitz, E. (Eds.). (2010). Bitten by Twilight: Youth culture, media, and the vampire franchise. New York: Peter Lang.”

Accolades: “Outstanding Mentor” (2011) and as “Graduate Advisor of the Year” (2013).

How do people like this, doing such asinine and pointless “research,” manage to stay employed? On the taxpayers dime no less (she apparently is paid 4,700 a month). She’s a completely worthless parasite and I wish we could all get a refund on subsidizing higher education. This reminds me of how the taxpayers have spent millions of dollars studying why lesbians are fat. I could have answered that for free.

Its taken awhile to get to the point but the article about the professor and the journalists is what caused me to remember a specific movie that, if not really reactionary, isn’t supportive of SJWs and is what gave me the title of this post. You see, when the professor and student protesters were trying to evict the student journalists they came up with a chant:

“Hey hey, ho ho, reporters have got to go.”

This real-life chant is extremely similar to one used by ultra-feminazis in the 1994 movie PCU. Toward the end of the movie, a group of militant “womenists” chant “This penis party has to go, Hey, hey. Ho, ho.” in protest to a large party being thrown by the protagonists. Talk about synchronicity. I just happened to have non-PC movies on the back of my mind when I read this article thanks to the neoreactionary forum post and immediately remembered that scene in PCU when the eerily similar chant at Mizzou was described.

The gist of the story is that a recent high school graduate (Tom) is going to various universities he was accepted to in order to decide which one he was going to attend. The weekend the movie takes place during is centered at Port Chester University (PCU) in Connecticut. In other words, it is a pun which can be doubly interpreted as Politically Correct University. I think it is also loosely based on a real school in Connecticut called Porter and Chester, though I have no reason to think that school is exceptionally politically correct. The name just happened to be convenient and that is probably the end of the reference. Tom ends up getting assigned someone to show him around who is essentially a nihilistic party animal (Droz) as a result of a practical joke on the later by one of Droz’s friends. Droz reluctantly does show him around after seeing there was no shirking the duty. Tom then proceeds to learn about all the many different radical, prig prog, leftist, student organizations which regularly protest and cause problems on campus. Blacks, gays, militant lesbian feminists, “the causeheads” which have a new cause every week, the grateful dead inspired mega-stoners etc, as well as people pursuing absolutely worthless degrees. Protests in the movie are obnoxious and disturb any sane people within proximity, not unlike real protesters at real universities today. The last group isn’t technically a protest group though; they just get mad that their “work” was deleted thanks to some messing with electricity to the computers by one of the protagonists. And not to leave conservatives out, the movie also has a very cloistered group of white republican Frat guys led by David Spade who spend most of their time hiding (literally) from radical leftists. Ya, really.

This movie definitely isn’t reactionary. If there is a moral to the story it is probably nihilism and hedonism (or maybe just be easy-going and have fun). However, I kind of think “a moral of the story” is a little too much to attribute and expect from a story along the lines of van wilder. It is first and foremost a comedy with a large number of one liners meant to make you laugh, and at that it succeeds masterfully. I feel it should be appealing to reactionaries simply because, if not reactionary itself, it spends the vast majority of its time making fun of SJWs (before the term was even coined). 90% of the time, SJWs are the butt of the joke. This simple fact is quite the breath of fresh air compared to the typically progressivism-oriented fair produced by the media. In that sense it is reactionary from the perspective of the middle, if you want to call anti-moralizing hedonists the middle. Let’s face it, we reactionaries moralize quite a bit and so do SJWs but from essentially diametrically opposed sets of morals. “Middle ground” might be an appropriate, if imperfect, description. I laughed quite a bit watching this movie which, combined with them actually targeting SJWs for once, allows me to forgive their essentially hedonistic message.

I first watched this movie when I was in high school and thought it was very funny. The most memorable moment (from my high school days perspective) being an interaction between a stoner and an old lady which I won’t ruin for you; you will have to watch the movie to find out what I am referring to.  I remember once in college I told many people about it and convinced a group to sit down and watch it. They liked it, but they seemed to think I over-hyped it. One friend (one of two who knows me in person and knows I write this blog, and will be forwarded a link to this post) even said that it was very dated or that it didn’t age well. We watched the movie together in 2006 or so and SJWs weren’t quite our primary concern. Though radical leftism was surely going on, we weren’t as interested or as informed about it as we are now. Needless to say, we have both moved pretty far to the right since we watched this back then…. I took the criticism in stride at the time, but with hindsight from the events from 2010 to 2015 I would say the movie is better suited to the current cultural climate now than it was then, or even probably when it was first released in 1994. In many respects, the satire in the movie has become essentially a reality today; the chanted lines in the movie and in Missouri for example. The leftists of reality today are very like the satirical leftists in PCU from 1994. The convergence of satire and reality is what give the comedic elements their punch. The pilloried leftists in the movie are much like how I would expect the leftists at Mizzou today to act and the movie leftists believe what the Mizzou leftists of today believe. Unfortunately, the movie didn’t do too well when it was first released; it was too prescient and ahead of its time I guess.

Now I want to go ahead and discuss specific quotes and events in the movie, but I don’t want to spoil it for you if you haven’t seen it already. If you go to duckduckgo.com, a search engine which values privacy and doesn’t block streaming websites, and search “PCU 1994 stream” you may be able to watch the movie for free at the first link. I don’t know, though, because I never tried that.

[spoilers follow after the add, stop reading here if you would like to watch this movie prior to learning specific details about the jokes in it or keep going if you don’t care]

The movie starts with Tom going into the frat house dubbed “The Pit.” There is no one there to greet him so he just walks in and observes some pictures on the wall. In the frames from 1950s up to 1967 it shows in each a collection of pictures of respectable looking white men in suits. Then there is a change and in the 1969 image it is just one picture with a bunch of stereotypical dirty hippies; which are also now co-ed. You find out later that frats were banned at the University in 1967, which is what causes the change. It should be noted that banning frats (i.e., congregations of white males) seems to be a real goal today. As Tom moves through the pictures up until the contemporary year, they degenerate and get more shabby until the year prior to the setting of the movie (1993) where it is just a polaroid thumb-tacked to the wall. A not too subtle symbolism of advancing degeneracy. Overall, “the pit” is a very nice old building that is horrendously maintained and disrespected. Its a mess, people rollerblade inside, and grafiti is all over the walls in some rooms.

One of the earliest gags is about how people today often major in quite useless degrees. One of the members of “the pit” is nicknamed “Pigman” and they approach him as he is watching TV and “working” on his senior thesis. Droz explains Pigman’s thesis to Tom. Pigman is trying to prove the Caine/Hackmen theory which postulates that no matter what time of the day or night or which day of the week; there is always at least one Michael Caine or Gene Hackmen movie playing. Droz responds to Tom’s incredulity with the following line “That’s the beauty of college these days, you can major in Gameboy if you know how to bullshit.” Funny to be sure, but also disturbing when you compare it to the work of the actual professor mentioned above whose “research” is on twilight, 50 shades of grey, and lady gaga…. You can’t make this stuff up. This satire is barely satire. Scratch that, a Caine/Hackmen theory is actually more respectable than research on lady gaga and 50 shades of grey by a fair margin.

Towards the end of the movie the topic of useless majors is revisited. A series of people had their theses deleted as a result of an event earlier in the movie, and Droz peddles in providing completed theses to lazy students. To calm nerves he offers to help these people out by providing them ready-made work at no charge. One student wants a thesis for Sanskrit; to which Droz replies awestruck “Sanskrit? You’re majoring in a 5000 year old dead language?” He then gives him a thesis on latin saying that is the best he could do. The next student comes to him and tells Droz that he is majoring in Phys. Ed.  Droz replies “Phys. Ed.? You, out of my room. Seriously get out.” In 2015, we are no longer surprised to read about or meet people getting worthless degrees and doing worthless research since worthless degrees have only gotten more popular over time.

One of my favorite scenes occurs shortly after the description of the Caine/Hackman thesis. Droz finally agrees to really show Tom the campus and he proceeds to describe the culture of political correctness that we are all by now familiar with:

[Droz] “Here’s the deal, you have to get all of that 50s cornball shit out of your head. Its a whole new ballgame on campus these days and they call it PC.”

[Tom] “PC?”

[Droz] “Politically correct and its not just politics, its everything. Its what you eat, its what you wear, and its what you say. If you don’t watch yourself you can get in a boatload of trouble.

[as the conversation goes on, they walk out of the frat house and past a bunch of protesters, agitators, prig progs and advocates who are making noise]

[Droz] “For example, see these girls?”

[Tom] “Ya”

[Girl 1] “We have rights too”

[Girl 2] “choose to choose now”

[Droz] “No you don’t, those are women, call them girls and they’ll pop your face.”

[Tom and Droz continue walking past a series of other activists]

[Male 1] “Save the whales!”

[Male 2] “Gays in the military now!”

[Male 3] “Free Nelson Mandela!”

Notice how the middle one is now a reality…. All of these activists so far are white people for the most part. I would say that is pretty accurate; with the exception of identity politics most of the random SJW causes without reference to a specific human group are majority white. Sad really. At this point Tom and Droz spot a group of ultra-feminazi butch dykes.

[Tom and Droz stop and look ahead, brief pause]

[Tom] “What? Are those women?”

[Droz] “Those aren’t women Tom, they’re womenists”

[shows a bunch of short-haired butch dykes in camo all  looking angry; there is one attractive one]

[Dreadlocked butch dyke to attractive chic] “Hey Sam, isn’t that the guy you used to, uh…?”

[Sam] “Ya”

[Third plain-looking dyke] “You went out with a WHITE MALE!?” [surprised unbelief; all three are white women…]

[Sam] “What?! I was a freshman.”

[Dread Dyke] “Fresh person please.

[Droz attempts to approach Sam]

[Dread Dyke] “He’s coming over here, [blows a rape whistle] Sister’s form a wall!”

[A line of butch dykes form a wall between Sam and Droz.]

[Droz] “Hello, is Sam in there?”

[Dread Dyke] “In there? whats that supposed to mean?”

[Plain Dyke] “Ya, cock man oppressor!”

[Droz] “Why thank you. Can you just tell her that Mr. pokey stopped by”

[blank stares; Tom and Droz leave]

[Dread Dyke] “What the hell does that mean; Mr. pokey?”

[Plain Dyke] “I think he meant his [hmphf] phallus” [erects index fingers]

[Dread Dyke angrily turns to Sam] “You participated in a phallus naming?”

[Sam] “No, no i have no idea”

[Dread Dyke] “You stay away from him Sam, he’s an animal.”

I find this depiction of feminists gratifying. Saying that angry feminists aren’t women is true enough. It also captures the impotent rage well, as well as their stupidity. I also enjoyed Droz’s use of a cocky-funny response and how he held frame during this massive shit test. There are also stories of White! women who seem to hate white men and won’t date them. It is a small group; but they are invariably radical leftists which is what gives them that hate of their own race. They buy, hook, line and sinker, the propaganda that whites are evil oppressors and seek their own destruction. Though they probably did exist in 1994; I can only assume they are more common now. Or else they just get a lot more notoriety and news coverage. Either way, this attitude is perceived to be real among some small groups of radical leftists.

[Tom and Droz continue walking]

[Tom] “This place is kind of insane.”

[Droz] “Wait till you meet the causeheads.”

[Tom and Draz approach a university building. Hippi-looking people have formed a circle holding hands outside the building. Other hippis are dancing weirdly in the circle. Several are dressed in cow costumes. A chic is in front of them with a megaphone leading a chant. You find out later her “name” is Moonbeam.]

[Moonbeam] “What don’t we eat?”

[Protesters] “Meat”

[Moonbeam] “Why don’t we eat it”

[Protesters] “It’s murder”

[repeat ad nauseum]

[Droz] “These, Tom, are your causeheads. They find a world threatening issue and stick with it… for about a week.”

[Tom and Droz approach another pitfiend; a resident of the pit]

[Pitfiend] “Last week it was the ozone layer but now its meat. They were making chili burgers and won’t let anyone in.”

At this point about 7 pitfiends sneak past the protesters by new-age dancing through the crowd. They enter the cafeteria and grab the hamburger and meatballs and other things. As a hippi plays guitar singing hippi music and Moonbeam explains how the life of a student (dying from starvation) is worth sacrificing for a cow or other animals, the pitfiends hurl several hundred pounds of raw meat at the protesters from an upper story window. How satisfying that would be to do in real life.

Shortly afterward, the pitfiends are running but Tom is the last to get out and the only one the causeheads see. A large ultra-leftist mob then chase, with seeming violent intent, one solitary guy. This witch hunt scenario is a continuing gag throughout the movie and true enough in a figurative sense to how actual leftist mobs behave. As Tom was escaping, he happens to run into the group which is most like that of the current most radical and obnoxious protesters. Though in the movie they weren’t portrayed as obnoxious as their real life counterparts with the exception of their opinions. In terms of loudness and physical intimidation real life is worse than fiction (see also, and this). I like to call this all-black group in the movie “the Quanza group.” When Tom runs into them, the leader is giving a monologue on the evils of whiteness. The Quanza leader is saying “And the walls are painted white, and the chalk is white, and the paper is white, and even the copy machine is painted white. This my friend is a white devil’s conspiracy.” This is so absurd that you can’t help but laugh. Unfortunately, it isn’t too far off from the paranoia of real life black activists. The concept of white privilege can be pretty much summed up by the previous statements. Everything, no matter how trivial, is interpreted in terms of white vs. black by many protesters and far left academics. Yet the things often focused on as “white privilege” are typically just as asinine in real life as they were in this satire.

After Tom manages to escape from all the rabid leftists, making their attempt at lynching fruitless, they proceed to plan B and en masse submit complaint forms against the pit. The complaint form is one of my favorite additions to the movie. I used it as the post image at the top, but here it is again below (open in a new tab to read it):

PCU complaint form correct

The reason there are lines through it is because the movie shows this as a close up as “Moonbeam” fills it out. I swear, that name makes me laugh every time. I had to merge several screenshots so you could see everything in one image. I find this very funny. Levels of insensitivity can be no less than “typical.” This suggests that no matter what anyone does everyone is persistently and consistently “insensitive.” Sounds a lot like “white privelege”  and other leftist complaints in real life to me. When it comes to leftists, there is no such thing as someone doing the right thing and everyone is guilty of sins against political correctness. The other options are funny too; levels of offendedness and suggested punishments including written apologies and sensitivity workshops.

At this point the president of the university shows up and has a conversation with “Moonbeam” about the pit and expresses she also would like to get rid of them. Rather than go over every situation in detail; I will just provide some choice dialogue from the university president throughout the film. Some of it is pretty quotable stuff because of its absurdity; at least in my opinion.

  • [Talking to Moonbeam] “Those pit offenders are single-handedly destroying sensitivity levels on campus.”
  • [Addressing the residents of the pit] “Need I remind you that this house already has enough complaints to qualify for a sensitivity awareness weekend? You passed out cigarettes for a smoke-a-thon on earth day. You installed speed bumps on the handicap ramps, and most recently poured 100 pounds of meat on a peaceful vegan protest.” [Beyond hedonism, the pit is a group of super trolls who willfully rustle the jimmies of anyone prigging out]
  • [Addressing a University board member at a upscale party] “Well I think bisexual Asian studies should have its own building, but the question is who goes? The math department or the hockey team?”
  • [Addressing board members again] “I am going to announce the changing of the mascot from the offensive Port Chester Indian to an endangered species. Gentlemen, meet our new mascot: the Port Chester whooping crane.”

The last two especially remind  me of problems in universities today. Creating whole departments dedicated to advancing degeneracy is certainly something modern universities engage in. Various “victims” studies programs is common and a complete waste of taxpayer money. Moreover; leftists do legitimately seem interested in prioritizing these worthless cronyism departments at the expense of real academics and even sports; the later of which at least more people can enjoy. The last quote reminds me very much of the recent controversy with the Washington Redskins. Prig prog bureaucrats recently revoked their trademark primarily because it was “offensive.

Well, this post is already almost 5000 words so I am going to finish with two last scenarios. There are certainly other scenes and jokes worth mentioning; but I will leave it to you to watch the movie and see what they are. I suppose I should also mention that George Clinton the “funk” musician makes an appearance at the end. I am not really a fan; so that could have been left out in my opinion. However, I don’t think it detracts too much from the movie overall. It’s just there. Clinton doesn’t express any opinions, he just sings a song.

In the end there was a depiction of the victim Olympics which I enjoyed. In the scene, all the various groups are in line waiting to get into the party being thrown by the pit. They are impatient so they start trying to use their “victim” status to cut in line. Not only is it funny seeing various groups try to out-victim one another, but it is also illuminating to see the real reasons such groups engage in this: A selfish desire to gain social and financial advantage without actually contributing anything. It starts with the Quanza leader:

[Quanza leader] “I’m a black man; there is no justice for me here in America. I should be at the front of the line.”

[Camera moves towards front of line]

[Gay dude] “Ya well, I’m gay and subject to ridicule and discrimination wherever I go.”

[Camera moves even closer to the front of the line]

[Dread dyke] “Women are oppressed throughout the world, give it a rest.”

And I will leave you with the pitfiend’s take on the whole of PC culture. Though not exactly deep, I think it really captures the zeitgeist of the modern left without going into any sort of detailed analysis. These lines come before the party actually starts and it is getting protested by the “womenists.” This is when they are chanting the quote which reminded me of this movie and is similar to the real chant at Mizzou.

[Womenists] “This penis party has to go. Hey, hey. Ho, ho.

[Droz] “You try to spread joy and the PC shock troops shut you down.”

[Pitfiend Girl] “God, don’t they want to have a good time at least once in their lives?”

[Droz] “That’s a damn good point. The majority of students today are so cravenly PC they wouldn’t know a good time if it was sitting on their faces.”

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Jumping the Shark: How Cultural Marxism is Set to Ruin GitHub

[title reference explanation]

Though I know how to do some basic coding, I would not call myself a programmer. As such, I have never spent any time in the open source community; a major subset of which is facilitated in their efforts by the company GitHub. GitHub apparently provides server hosting for various projects and a forum that volunteer programmers can use to collaborate. These programmers are working on these various projects that are intended to be freely available; both to use and to work on. They mostly interact with each other using screen names and without ever knowing the identity, race, or gender of their collaborators.

My impression as a disinterested outsider is that most of these people are sort of nerdy and have a special interest in coding for specific projects. Given what we know about IQ distributions between race and gender, it is safe to assume that most of the guys working on this project are either white or Asian male, and possibly Indian males as well. What we can also be sure of is that women are a small minority. Programming is intellectually rigorous work. Women don’t have the numbers at the high end of the IQ distribution to have large numbers of women with the right capabilities, and even those women smart enough to do it usually lack interest. We can also be relatively sure that blacks and Latinos are a minority as well, again merely because of what we know about racial IQ distributions. I would expect there to be more Latinos than blacks, however. I don’t know for sure what the demographics of github are, but the above is an educated guess based on what can be generalized from data on various groups of people. It also fits with the known demographics of various tech companies working on similar projects. In fact, the demographics of tech companies likely look “better” due to quotas. In an all volunteer project, chances are demographics are even less nationally representative than at most tech companies.

Knowing the above is relevant to understand just how obnoxious Github’s new code of conduct policy really is. It seems like it was intentionally designed to alienate the core demographic. So much so that I would say that if they implement it as written, normal white males will essentially be 2cnd class citizens within this online community. There are two sections I want to highlight, but I encourage you to read the whole thing at the previous link. Here is the first:

Our open source community prioritizes marginalized people’s safety over privileged people’s comfort. We will not act on complaints regarding:

  • ‘Reverse’ -isms, including ‘reverse racism,’ ‘reverse sexism,’ and ‘cisphobia’
  • Reasonable communication of boundaries, such as “leave me alone,” “go away,” or “I’m not discussing this with you”
  • Refusal to explain or debate social justice concepts
  • Communicating in a ‘tone’ you don’t find congenial
  • Criticizing racist, sexist, cissexist, or otherwise oppressive behavior or assumptions

Holy… This is like /r/tumblrinaction.

Bullet point one says that hating you because you are white, male, and/or straight is completely allowed. If some black lesbian comes in to disparage you and says you are horrible because of your race and gender (i.e., white and male), that is fine. If you talk back to her using the same language in return, you are in violation of the rule and will be punished.

Bullet point three suggests to me that when some SJW comes in to complain about something retarded, demands that they use some sort of logic to justify themselves will be ignored as part of official policy. If it is categorized as “social justice” it is sacred and is not up for debate.

Bullet point five seems to imply that people who try to defend themselves from unjustified accusations of racism et al, will have their complaints ignored. “If someone falsely accuses you of racism or sexism, T.S., you deserve it whitey.” Though I am not entirely sure about this last one, given the context that interpretation is most likely.

This is a level of entryism well above average in scope. It seems like it was just copied and pasted out of some victimology studies class textbook from Berkeley and pasted into this code of conduct. The level of absurdity in this becoming official policy here is more than I can fathom. This is straight out of 1984, or possibly Atlas Shrugged.

There are two things that really strike me about the above text. One, the main and largest demographic of this all-volunteer community (white men) is the one that these SJW entryists are going out of their way to define as second class citizens. They are telling them point blank that hating white men is allowed and they aren’t going to do anything about it when someone comments in this way. Even though these guys are freely giving away their time and effort, they still aren’t above being the officially sanctioned object of hatred. Two, if those same white men wanted to have some way to defend themselves from false SJW allegations, they are officially disallowed from doing so. They are banned from making SJWs defend their faith in “social justice,” logic need not apply. In addition, when they are accused of some -ism falsely, official channels will not address the slander in any way. They just have to take it. Sounds like a good community to be part of right?

My question is, how the hell did these radical cultural marxists get into a position to write this code of conduct in the first place? The demographic is mostly white male and there are a lot of programmers I have met who hate this kind of stuff; it is a common enough sentiment you wouldn’t have expected it to get this far. How did they allow these nuts to gain control of their community? Moreover, why did discussion about social justice, sexism, and racism become so important to a community which works with open-source programming projects? These things aren’t even tangentially related. Most of the people interacting do so only via the internet using screen names. You could be a purple teletubbykin Xer and no one would have a clue about it. I mean, there isn’t a better situation for race and gender blindness possible. Blacks and women could contribute all they want and would only be judged by the quality of their code.

Though I am not sure what instigated this change in policy, I think the last sentence suggests one possibility. Women and blacks probably were spotted because they contributed crappy code purely as a result of having lower IQs than their collaborators on average. No one knew they were black or female or whatever, but people spotted shitty code and called them out on it; quite harshly too as is common when men interact with each other. Autist programmers are probably at another level entirely as well. No racism or sexism would have been intended (the criticizer had no way to know these attributes anyway). With women and blacks more consistently contributing crap code compared to other groups there would be a disparate impact on who was on the receiving end of flaming. That disparate impact would have been totally justified, however, because crappy code probably makes everyone else’s work harder. Thus, it would be better for the community as a whole if those not up to snuff just left. Blacks and women would leave more, but fewer of them are legitimately good enough. They should leave until they gain enough ability to be a better contributor, if they even can. Meritocracy can’t have protected classes by definition.

I will hazard a guess and say that this was probably the result of feminists more than blacks or other minorities. Feminists are more likely to be overly sensitive to criticism than the black male programmer. White female feminists are smarter than blacks as well and so are more likely to have sufficient numbers trying to invade this community; thus gaining a measure of success. In addition, the feminists wouldn’t hesitate to add all the stuff about race while feminizing the other rules even if race didn’t come up very often.

Essentially what happened, by my guess, is that a group of feminists are trying to legislate out one of the most important rules of the internet. That is, there are no girls on the internet. Probably the best way to get this explained is to quote the original 4chan comment which defined the modern version of the rule. Sorry if it is a bit crude:

If I can pontificate a bit, for your edification, one of the rules of the internet is “there are no girls on the internet.” This rule does not mean what you think it means.

In real life, people like you for being a girl. They want to fuck you, so they pay attention to you and they pretend what you have to say is interesting, or that you are smart or clever. On the Internet, we don’t have the chance to fuck you. This means the advantage of being a “girl” does not exist. You don’t get a bonus to conversation just because I’d like to put my cock in you.

When you make a post like, “hurr durr, I’m a girl” you are begging for attention. The only reason to post it is because you want your girl-advantage back, because you are too vapid and too stupid to do or say anything interesting without it. You are forgetting the rules, there are no girls on the internet.

The one exception to this rule, the one way you can get your “girlness” back on the internet, is to post your tits. This is, and should be, degrading for you, and admission that the only interesting thing about you is your naked body.

tl;dr: tits or GET THE FUCK OUT

I will craft some fiction which I would guess has some resemblance to the events which led to these new rules. What happened was that female programmers who in real life are used to being held to lower standards compared to their male counterparts must have joined GitHub. These women as a group aren’t as good as men and are not criticized for this when people address their work in person. Maybe its because male coworkers want to fuck them or maybe its because her employer fears lawsuits and just needs a vagina on the programmer payroll regardless of how much she sucks. Whatever the reason, these women met with a harsh climate when they contributed junk code using an anonymized account. They were being held to the same standards as men for the first time in their lives and they didn’t like it. So, they immediately violated the internet rule of “there are no girls on the internet.” They stated they were female, despite that having no bearing on whether the code was good or not, to try to get their female advantage back. A number of programmers rightly condemned this and told them to hit the road with that nonsense. Some might have used especially harsh language, but the message was clear. Code well or leave. Somehow, feminazis had managed to gain power within the corporate structure of GitHub, or the males there were complete pussies, or both. They saw these interactions, and being feminists and cucks, created these rules so that when people use the race or sex card to defend their low quality work, good programmers are put into a corner where they can’t defend themselves or have any mechanism to reject poor code from the coddled classes. It was mainly about m’lady, but being good leftists they added in several other contenders for the victim Olympics. If someone has a better theory, please share.

In essence, the same pathetic “victims” who we are all sick of hearing complain found that in a pure, unadulterated meritocracy they were clearly found to be less skilled. Their initial attempts to use the same -ism crutch they use in real life to excuse their incompetence didn’t work because no one could tell what kind of otherkin they were just by a screen name before they called them out. Friends of these losers in high places thus crafted these rules to make sure that their crutch would work. Good bye GitHub, I only knew you for a brief time, but your cultural Marxism infestation is so severe that nothing can be done. It will be better just to put you down like old yeller. Good bye meritocracy, hello community destruction.

Moving on to the next section I want to quote:

We encourage everyone to participate and are committed to building a community for all. Although we will fail at times, we seek to treat everyone both as fairly and equally as possible. Whenever a participant has made a mistake, we expect them to take responsibility for it. If someone has been harmed or offended, it is our responsibility to listen carefully and respectfully, and do our best to right the wrong.

Although this list cannot be exhaustive, we explicitly honor diversity in age, gender, gender identity or expression, culture, ethnicity, language, national origin, political beliefs, profession, race, religion, sexual orientation, socioeconomic status, and technical ability. We will not tolerate discrimination based on any of the protected characteristics above, including participants with disabilities.

This section is one of the reasons I think it was feminists rather than minorities generally. The concern about feelings and being offended is a clear sign that some female busy body wrote this or at least demanded the language highlight feelings.

We also see the whole rainbow of protected classes. Its almost funny. Most of these things would never come up if only actual programmers doing programming work were part of the community. They would be focusing on working rather all this random identity politics crap. It is the invading SJWs which prioritize this nonsense and probably barely do any coding. It is especially absurd in cases like this where the work has literally no connection to the SJW agenda. I mean seriously, open source software does not have anything to do with identity politics. It is also quite easy to never reveal your weird sexual fetishes or other hangups to anyone on there while working on a project.

Culture and political beliefs are also on the list of protected classes, but you can bet only progressive culture and political beliefs will be protected in practice. Anything not progressive is “racist,” so its banned by default.

Perhaps funniest is they don’t allow discrimination based on technical ability. Lol, what? YOU GUYS ARE PROGRAMMERS WORKING ON TECHNICAL PROJECTS!! YOU CAN’T TELL SOMEONE WHO CAN’T CODE NOT TO SCREW UP YOUR PROJECT? WTF!!11!! Unbelievable. Again, this is extremely feminine perspective. Everyone just get along, girls need special treatment even if they aren’t as good. Be nice to your sister.

All I can say for the guys who were legitimately trying to do work they were passionate about on this platform is I am sorry. SJW entryists have invaded your hobby and are doing everything they can to destroy it. It looks like they will succeed as well. The good news is that because all of this is open source, you should be able to migrate to a different platform pretty easily. At least, you can copy all of the relevant code and move it without any trouble. You could even start up your own competitor which advertises that it doesn’t have SJW cancer. I am sure that would actually be quite attractive to a lot of people. However, you have to remember that the downfall of GitHub was because it was excessively open and welcoming. You let the crazies in and you didn’t get rid of them when you discovered they were crazy. You possibly feared being called “far-right” and capitulated like a cuckservative. This was your mistake.

Open communities are doomed to this fate. It has happened again and again. It happens every single time without fail. It doesn’t matter how apolitical your community is, without a proper immune system radical leftists will invade and change the priorities to social justice and other fantasies. The original work of the community or business will be subjugated to the progressive religion. By direct decree, you will not even be allowed to criticize the progressive social justice. Social justice doesn’t need to make sense, it just has to be sacred. Being sacred, no one is allowed to criticize it. Not even apolitical programmers just trying to work on their apolitical hobby in peace.

For the formers of new communities, including GitHub’s replacement, finding out your choices are limited is difficult, but it should also give you sterner resolve to prevent your next community from being taken over by radical cultural marxists. For one thing, it should make you accept how important exclusivity is and keep you determined to immediately eject people who want to destroy your painstakingly created community by making it another arm of progressivism. If you want your new GitHub to stay pure and apolitical, you will need to prepare yourself for your new role as inquisitor.

Edit:

Thanks for the comments; especially those showing entryists at github, and that at least some parts of the community are adopting the policy.

See also “We will not act” (turns out that I was right and this was written by a white female feminist)

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Rigging Academic Articles to be more Progressive

I have previously discussed how articles are altered such that the conclusions appear progressive even though the data says anything but. My article on wikipedia in action is all about this, and my upcoming book Smart and Sexy, which will be published by Arktos, also discusses this with respect to intelligence testing and brain size measurements among many other things. The red pill subreddit recently had a confession of such manipulation by a firm which does team building training (archive in case first link gets lost). Though the source is ultimately 8chan, I have seen enough of this stuff elsewhere that I think that it is very plausible that this person is real and being truthful. The short of it is that males very clearly did better than females in an organized task requiring spontaneous coordination. The order of performance went all male–>mixed gender–>all female. Since that doesn’t work for pushing the narrative, nonsense factors were made to appear to be the most important so that it looked like the mixed teams did best. However, the data is still there and unchanged for those who pick at it and they will be able to see the male teams did have better performance. This is exactly what happened in the research paper I looked at with respect to racial relatedness in the wikipedia in action article. Though the writing seems to say people of different races can be more related than people from the same race, the data says the exact opposite. So, here too we will see another example whenever this “scientific” article is actually released. Keep an eye out for it because there is more than enough detail for us to look at their exercise description then trace it directly back to this confession. Having this in hand would be absolutely delicious.

Below, is the text of the original confession:

Alright /pol/, here is something to reinforce your opinions on women working in teams.

I am working as a team building coach in Germany. I hold courses for a company were teams are being tested and need to work together to fulfil their tasks. The goal is to have a better working team afterwards and to address problems within the team. Now before I get startet none of this is scientific. We use certain tests that need certain skills and are measured by certain factors, such as time needed, number of steps, etc. We record everything but it is not really a scientific test environment(no control groups, no randomization etc.)

To describe one particular exercise:

In a group of (usually) 16 people everyone gets blindfolded and gets an object. 4 people get the very same object. Now it is up to the people themselves to find the other 3 guys with the same object to form a group of 4 people and advance to the next excercise.

Now, the object is basically two dimensional and the key to finding your group is to count the edges. You cant see, but you can feel how many edges your object has. The perfect way would be to put a finger on one edge and then start counting the edges with your other hand until you know the number.

You can either tell everyone your method so time is not wasted(indicator of strong leadership skill) or you try to locate someone else, ask him for his number of edges and so on(poor leadership, no systematic working, you get the idea).

On saturday last week I had to finish a presentation(lll get back to that later, its the reason I post it here on /pol/) that was requested by a study group of the BMBF, the “Bundesministerium für Familie und Forschung”, Ministry of Family and Science here in Germany). We keep track of the performance of every team and have access to quite an amount of data. The exercise described has been done 356 times and I want to talk a little about the results.

All female teams did absolutely terrible. There are only very few instances in which the women figured out to count the edges and utilized the method to achive success, let alone figured out that someone should take the lead. Even with strong female lead a lot of women were unable to figure out how to count the edges without losing count. They were just starting to count the edges without indicating where they started. There were 2 reports of women claiming to have objects with more than 20 edges while the physical maximum is nine.

There is almost no difference between all female teams and female teams with strong female leadership. Strong female leadership does increase performance but only if detailed instructions are given by the female leader. It is necessary to describe the process step by step. The best performing all female team with strong female leadership did the following:

  1. Female leader commands everyone to be quiet several times while female are already discussing subjects not related to tasks.
  2. Female leader achieves silence, explains that you have to count the edges. She also explains the method.
  3. Female leader asks everyone to find other group members with the same number of edges.
  4. Chaos ensues. Female leader tries to get everyone to be quiet again.
  5. Female leader achieves silence and commands all with 7 edges to move towards her voice.
  6. Female leader appoints a sub leader for another number, asks group member to move towards the voice of the sub leader. Repeats the process several times until all groups are established.

Yet they are still the performing worse than mixed teams with male leader ship and a lot of mixed teams with poor male leadership. This is in stark contrast to an all male team with strong male leadership.

  1. Male leader demands silence right alter the tasks starts. There is no discussion, no period of figuring out who the leader is.
  2. Male leader says everyone should count the edges. There is no explanation of the method, yet there is no documented case in which a males failed to get the right number of edges.
  3. Male leader commands all 43 to move toward his voice, verbally appoints sub leaders for other groups while the other still move.
  4. Subleaders start to command their numbers to come close to their voice, it gets a little louder since 4 people are saying their number constantly.
  5. Groups are established.

This was the fastest documented case. Male teams with no strong leadership came in second. Someone usually yelled the method, everyone else copied it and then everyone just yelled his number until all groups were established. Mixed teams with (strong or poor) male leadership came in third, Mixed teams with strong female leadership didnt exist, it was always a male taking the lead or figuring out the method first, others copied it. Mixed teams with no leadership didnt exist either. Female teams with strong female leadership came in fourth and Female teams with no or poor leadership came in 5th by a long margin.

Now the problem lies within the results itself. They are considered sexist and discriminatory. It is not what the study group wants to hear, alter all it is for our super progressive government that sees women as superior to men and mixed teams as an ideal, which is why I was asked by my boss to make it look like mixed teams performed the best. I didnt want to fix the numbers, l just had to come up with something that made avarage results look good. So the number one indicator that determines whether it was a success or not is not the time needed, the efficency of the method or another metric. It is harmony within the group. display of natural leadership meaning no one forced someone else to listen to his opinion. Strong male leadership tended you yell out commands that addressed everybody and demanded certain actions while leadership in mixed teams usually asked politely. I also turned letting your fellow group members figure out the solution themselves, giving them time into a plus. Oh yeah, and creativity of solution, sehr wichtig.

Average became the new greatness. Mixed teams and female teams had top scores on all these feel good items, performance was ignored. lm about to hold this presentation later this week and hand over all the data. I am excited what they cook up with it but left a stinky trip mine in there. The numbers have not been changed and if they use this for any paper or recommendation in their proposals for new policies the compromising data is still in there.

So if you see someone claiming bullshit of women being superior or some shit you should take a closer look at the numbers. What was measured, how it was measured etc. lm pretty sure I am not the onyl one who riggs his data in a way that it looks better for the intended purpose.

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We’re not in Kansas anymore

I have been planning to write this cladistics post which looks at the history of Kansas and its connection with the Cathedral for some time. Recently, Occam’s Razor had yet another post where he tries to say that progressivism is 100% Jewish and not Christian which convinced me it was time to add yet more evidence to the cathedral description camp. Much has been written on this which draws the link between puritanical Christianity and the modern progressive movement and I am no less convinced that this is an open and shut case. You can see my previous posts which talk about this: The missing links and the cathedral compilation.

As far as the “Jewish Question” is concerned (since Occam brings it up), I have no quibble with the idea that a select group of individual Jews have had an outsized influence on it. Much like they have an outsized number of nobel prizes. All this shows is that given a certain popular trend, progressivism being only one such trend, Jews have a tendency to produce unusually successful individuals. In my opinion, this is entirely explained by biological intelligence differentials. The Jewish intelligence distribution is to the right of most other groups so I wouldn’t expect anything else.  In addition, lets not forget that half of the Christian bible is Jewish. The two religions share part of their common core with each other. Logically, that both are capable of propping up progressivism is not surprising in the least. However, I would argue that the new testament does a better job supporting progressivism than the old. In short, individual Jews looking for success saw that progressivism was popular with the majority Christian culture around them and simply did the smart thing from a personal perspective in becoming leaders within said cultures. If reactionary culture had been dominant, they probably would have gone after that instead. Lastly, today brahmin whites and Jews are in my opinion the exact same culturally. These two groups are barely distinguishable as it is and are currently engaging in a great deal of admixture with Jews marrying non-jews at an astounding rate of 58-70% (only current marriages are addressed in link, so divorce probably makes it higher overall), so before too many generations they will be genetically the same, not just culturally the same.

Moving on to the main topic. Surprisingly given their modern conservakin demographics, the history of Kansas makes for an excellent example of a transitional period for progressivism. Kansas became a center for progressive politics in the 1800s which peaked around 1890 because so many of them moved to Kansas because of the slavery issue. New England abolitionists were invested in a pure morality status signaling way in the outcome of whether new states came into the union as free state or slave states. Based on purely moral reasoning without regard to economics or convenience, many of these New England proto-cathedralites moved to Kansas just so they could ensure Kansas would be a free state.

The most famous example is that of abolitionist John Brown. He was every bit of the same kind as the violent far-left activist/terrorist of today, but in the setting of the 1850s. Brown led raids with other activists and even murdered a number of people as he believed a peaceful end of slavery was not possible so a violent overthrow of government was the only solution. He was motivated by his religion: “He believed he was the instrument of God’s wrath in punishing men for the sin of owning slaves.” The stage was set for the civil war by conflict between free-state puritans who had moved to Kansas and Slave-state Missourians who had a number of small conflicts that happened before the civil war. These events became known as bleeding Kansas. Brown later went on a raid of an armory in Virginia in 1859 in which he and his supporters killed five men. Brown was executed for treason for this act, but its effect was to greatly increase the tensions between the North and South. The South was correct in identifying the highly aggressive posturing and support of violence by Northern abolitionists. Even if most paid lip-service to a peaceful resolution, they weren’t exactly angry that the fringe of their movement was engaging in violence and were dead set in isolating and inconveniencing the south as much as possible. This was Anarcho-tyranny at its very core. During the civil war proper, the union army even had a marching song celebrating Brown as a martyr.

After the civil war, abolition was no longer an issue, but Kansas was still full of puritans and through their activism the state became one of the main centers of progressivism during last half of the 19th century and into the early part of the 20th century.  They instituted or tried to institute child labor laws (somewhat understandable, but this had an undesirable side-effect of turning children from a economic gain into an economic cost for families), temperance/prohibition, direct election of federal senators, and labor reform among other things. They even had a populist party called “the people’s party” which engaged in outright illegal actions in the Kansas house of representatives. For example, locking the republican party out of the state congressional hall. Armed conflict almost resulted in Kansas because of these sorts of antics, which demonstrates that democracy really is just a low level civil war that always has the potential to turn violent.

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Though this is just a very brief synopsis of progressive Kansas, it clearly draws a link between the progressive movement and Christianity. I invite you to do more research on this historical period yourself, but even from this summary it is clear that Jews were not all that involved in significant portions of the evolution of progressivism. Puritanical Christians were the ones driving this movement from the bottom up and it is the same movement that has evolved into the modern cathedral. A few Jews which punch above their weight in terms of influence here and there does not undermine the fact that the cathedral is a christian spawned demon through and through. I am not sure how much of this was because of their particular version of Christian culture or because of the genetics they possessed from direct descent from English dissenters. I would imagine that it was a little bit of both, culture and biology have a lot of feedback with each other. Either way, the christian character of the cathedral cannot just be washed away.

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The Missing Links

The Cathedral is a Christian sect that very cleverly adopted the camouflage of secularism so as to more easily infect (memefect?) non-Christians and non-religious institutions in addition to actual believers. This was a natural evolution of the theology given that the constitution of the United States originally sought to keep religious authorities out of government. I think it is instructive to compare some tenets of the protestant reformation to some of the ideas currently held by the progressive elite. The analogy of change in Christian culture to evolution is quite intentional. Natural selection can impose truly remarkable morphological changes to organisms. For example, consider this video detailing the evolution of whales from their land based ancestors. Culture should in theory be much more adaptable and otherwise susceptible to change than biologically physical features. If the process of natural selection can make something more or less like a deer into a whale, then it isn’t so hard to imagine that the process could morph Christianity into modern secular progressivism given the right environment.

In Nick Wade’sA troublesome inheritance he discusses how social institutions are fundamentally based on the aggregation of behaviors of the individuals that make up the population of societies. These behaviors ultimately have a significant biological component. Though in some sense the form of the cultural expression of a population’s behaviors can vary significantly over a short time, the underlying biological dispositions act as a brake slowing the overall change and limiting its manifestations. A lack of prerequisite biological dispositions can prevent effective institutions from being formed. The greater persistence of genes underlying dispositions also make it more likely that abandoned cultural norms could be resurrected. It should not be surprising that when one generation rejects or alters some cultural norm that it can re-emerge in a related, if modified, manifestation since the underlying biology is probably more or less the same. As such, the fact that ideas resembling Christian doctrines persist or re-emerge in secular culture should almost be expected. The following list contrasts older theological doctrines with modern secular progressive principles.

  • The ancestor of egalitarianism is probably Martin Luther’s justification by faith alone. Before that, European and every other culture believed in hierarchies and the idea of priests being the intermediary between god and the average peon. After the reformation, it became believed that anyone could interact with god through faith and through reading the bible. It is this concept that mandated that bibles should be written in all common languages so everyone could read it and become closer to god. At the time that this was first proposed it must have been an extraordinarily radical and new idea. I have nothing against the idea of equality before the law and an equality of opportunity. For example, for everyone to read the bible you would need mass literacy, which is undoubtedly good for society. However, you can see how this concept has gotten more and more extreme ever since to the point that now people are denying that differences exist between races and gender. If you bother to disagree with them they will condemn you with nothing less than righteous indignation. This certainly suggests a religious quality to the belief in egalitarianism. [edit] I recently had a conversation with a churchian who expressed that no sin is of greater magnitude than any other sin. It is all just sin. In other words, a slut with ten partners is no more sinful than an otherwise true Christian who had an impure thought about an attractive woman. A murderer is no worse than someone who tells a white lie in polite company. Clearly the belief that all sin is created equal supports the Christian origin of egalitarianism.
  • Manifest destiny and creating god’s kingdom on earth was originally a very religious idea. In essence, the New England puritans believed that they and the United States were predestined or elected by god to spread certain religious ideals as well as expand in influence. To the puritans and their descendants at least, the creation of the United States was thus part of god’s divine providence and his plan to spread his desired human organization as far as possible. This tradition continued in Progressive Christianity, which gave birth to the Wilsonian progressives who thought up the idea of the league of nations, and eventually FDR with the united nations and other world bodies with an explicit mission to spread progressive ideals worldwide. In essence, this is the idea that history and culture march in a linear fashion to an inevitable Utopian state and requires the work of true believers to be accomplished. Before it was god’s kingdom on Earth, but now God’s kingdom has been replaced by the divine mysteries of democracy, liberalism, freedom, equality, pacifism and other contradictory beliefs. Most other religions in the world believe in a cyclical nature of time and culture. The idea that history moves on a linear trajectory, an arch of progress, is fairly unique to western Christianity and that uniqueness has been inherited by modern secular progressivism. Again, this is not all bad. Technological progress is real and desirable. Neoreactionaries also believe a better civilization is desirable. The problem comes when this is combined with egalitarianism above. That some people don’t seem to fit this narrative of history progressing towards a better society causes a lot of consternation to progressives. To jump-start the progress toward Utopia that has been stalled by the failures of various demographics, crypto-calvinists implement doomed policies that have a philosophical foundation in egalitarianism. Since egalitarianism is untrue, these policies are ill-conceived and ironically usually make things worse.
  • The seeds and concepts of socialism and Marxism existed years before Karl Marx was ever born and were certainly within the reach of the Puritan imagination. Mark 10:25 is a classic example of the Christian attitude towards wealth. Jesus states:

    “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

    Christianity contains the premises that give rise to the belief that wealth is a hindrance to salvation. The legacy of which is an amorphous feeling that all those who are wealthy must be be reprobates. In addition, in John Winthrop’s sermonA Model of Christian Charity he specifically advocates for acts of charity by the rich to the poor. He gave this sermon on the Mayflower during the voyage to America and outlines what we would call wealth redistribution today. This sort of attitude led to the very first experiment with Socialism in America. The initial laws of the puritan colony mandated that all produced goods be collected into a common stock and distributed equally among its members. Colonists had no incentive to work harder because there was no benefit to doing so. The results of greater productivity would be redistributed to others. Unsurprisingly, they worked as little as possible. In William Bradford’sOf Plymouth Plantationhe described the attitude of young able bodied men:

    For the young unmarried men that were most able and fit for labor and service, did repine that they should spend their time and strength to work for other men’s wives and children without any recompense.

    As true today as it was in the 1600s, young men did not like being coerced into being cuckolded beta providers for women and children who were not their own. An extreme revulsion at being made cuckolded providers is one of the most fundamentally natural and just aspects of the masculine condition. Men accrue resources in excess of their needs for one reason and one reason only: to gain an opportunity to mate and guarantee the fitness of their biological children. The nature of man will eternally frustrate attempts to impose socialism since it breaks the link between wealth creation and evolutionary fitness. Socialist Plymouth was accordingly frustrated by repeated famines for years until they changed to a more capitalist system that guaranteed men would reap the benefits of their work. Once people were able to directly enjoy the benefits of their labor, food and goods were produced in excess of need and the colony prospered. Capitalism took such a strong hold early on in America not because the founders were inherently predisposed to free enterprise; quite the opposite. Rather capitalism became preferred because their initial attempt at a communal order, which they correctly perceived to be consistent with Christian doctrine, was such an abysmal failure and left such a strong impression that all pretense of socialism was firmly abolished. So great was the change that the new economic system induced in the colony, the holiday of Thanksgiving was invented to celebrate the abolition of socialism and the beginning of more prosperous, happier times. In a fashion contradictory with the previous interpretation of the faith, it became accepted that bounty accrued as a result of hard productive labor could be interpreted as a sign of election.

    It was great for America that the early colonists experienced such a harsh lesson about the dangers of socialism and that it was thereafter successfully suppressed for many years. However, America was still a Christian country and Christian doctrines still carried the dormant seeds that could spontaneously germinate into new strains of progressivism at any time once the initial failure of common property faded from the cultural memory. And, of course, it did as the modern world can attest.
  • Total depravity is the ancestor of modern ethnomasochism among people of European descent. This is more commonly called white guilt, but I feel ethnomasochism better connotes how self-destructive and foolish the attitude, behaviors and policies that result from it are. Total depravity is the idea that man is fundamentally sinful as a result of original sin. Humanity is so inclined to sin that it is physically and mentally incapable of not sinning. As such, man must repent of his innate evil and be thankful for being saved by Jesus Christ because in no scenario would he have been able to save himself from his own fundamental wickedness. Undoubtedly, experiencing guilt is an important part of repenting and of minimizing sin. In secular progressivism, the direct attribution of original sin to every person has been replaced by a direct attribution of responsibility to whites, and especially white males, for the fact that other human groups (i.e., minorities and women) are not able to achieve and thus signal high status at the same frequency as white males. Of course, white males have very little to do with the failings of other groups, but the experience of guilt for sin seems to be a natural part of the biological psychology of Europeans. Opportunistic groups find it convenient to appeal to that tendency to gain political advantages in western society.
  • The book of revelation is an important part of the bible. Therefore apocalyptic imagery has long been popular (for lack of a better word) in Christian thinking. There is supposed to be an end of the world filled with great disaster and at that time Jesus will come for a second time, repel the devil, and establish god’s kingdom on earth. Unlike some of the other doctrines listed here, most cultures and religions make some references to an end of the world that is accompanied by disasters of Biblical proportions. A fear of the end of the world is probably a universal human trait rather than specific to Christians or Europeans. What evolutionary benefit such beliefs could possibly have I honestly can’t fathom. But the universal presence of such beliefs suggest they offer some benefit or are a side effect of genes that cause some other useful phenotype. In a secular society, however, the justification for an end times belief is much harder to come by without recourse to the supernatural. Since people are still compelled, for whatever reason, to hold apocalyptic beliefs something “rational” had to be substituted. Of course that something is human induced climate change. I am not as skeptical about climate change as some. For example, humanity is releasing a lot of carbon dioxide into the atmosphere and it would surprise me if that didn’t have SOME effect. Where I differ with the cathedral is in its insistence that carbon dioxide is going to cause some sort of apocalypse that destroys all life and especially human life. Carbon dioxide is a natural component of the atmosphere and plants require it for carbon fixation. If plants have more carbon dioxide available, they will simply grow more easily and likely get larger. Increased carbon concentrations will probably end up being good for agriculture. Plants better able to use the carbon would evolve and sequester carbon at a greater rate, creating a negative feedback to human emissions. In addition, warm periods in earth’s history seem to be better, not worse, for biological diversity. Of course, given that the previous link is from the cathedral, the cognitive dissonance created by this contradictory finding is rationalized so they can maintain their apocalyptic beliefs. They simply assume that climate change is much more rapid this time around and their beliefs are validated. For the most part, climate scientists are underestimating the rapid pace at which evolution can take place. Species seem stable not because evolution is slow, but because environments are relatively stable and species very rapidly reach a stable form that is at equilibrium within their environment. Species can be drastically modified in surprisingly few generations if the selection pressures drastically change. Enough digression; the point of this is that though the cathedral may be right that humans are causing some amount of climate change, it is a non sequitur that this change is going to cause an apocalypse. The evidence they have doesn’t support such a drastic conclusion. If anything, there is reason to believe extra carbon dioxide will ultimately be beneficial. Belief in an apocalypse scenario caused by climate change thus seems more of a religious sentiment than a reasonable conclusion drawn from the data.
  • (Edit:) The American conservative advanced the point the missionary work common to mainline protestants is still alive and well in the form of foreign volunteerism of progressives at the individual level, and so-called “benevolent” foreign policy at the level of government. Rather than repeating the argument, I recommend you read through the article in the previous link.
I am not saying all of the results or desires of Protestantism are bad. World peace, eliminating poverty and hunger, having more wealth equality and strong work ethic* are all reasonable goals. Unfortunately for progressives, you can only achieve your goals when you have an accurate understanding of how reality actually works. In the case of social engineering, that means understanding the biological instincts of man and working with what they are, not what we would like them to be. Benevolent intentions are not good if they result in bad outcomes. Benevolent intentions and bad outcomes are just as evil as malevolent intentions and bad outcomes. Judging by the real world impact, there is no difference. To continue doing things that cause bad outcomes despite evidence that it doesn’t work can only occur as a result of mystical thinking. However benevolent the intention, this makes progressive policies both religious and prone to creating evil in the world.
*Not to be biased towards cultural explanations of behaviors, it may be better to describe it as Germanic work ethic rather than protestant work ethic.

 

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The Cathedral Compilation

One of Mencius Moldbug’s most important insights and contributions to the Dark Enlightenment was the idea that modern secular progressivism is actually the evolutionary descendant of puritan/Calvinist Christianity. The Cathedral is a Christian sect that very cleverly adopted the camouflage of secularism so as to more easily infect (memefect?) non-Christians and non-religious institutions in addition to actual believers. Only later did it deign to reject all pretenses of overt Christian theology. The biggest advantage of the camouflage was that it could get around that pesky separation of church and state in order to gain control of the coercive power of government and yet still not worry about anyone objecting to the new crypto-theocracy. Some very intricate rhetorical techniques have been developed, such as the motte and bailey, to support the effectiveness of this camouflage. In hindsight, the inclusion of the separation of church and state may have made such an evolution of religious feeling inevitable.

Keep in mind that all of this discussion isn’t meant to imply a grand conspiracy with central authority or control. Quite the contrary. In so far as as people are Crypto-calvinists today, it is a matter of mass action. Each individual, with the some helpful nudging in the form of mass education, individually decides to assent to Universalist mysticism. A knowledge of the origins of this mysticism is not required to adopt it so most people are blissfully ignorant of where all these strange ideas came from. (Most) humans are religious animals, and they are going to believe in something transcendent no matter the circumstance. If explicit belief in the supernatural becomes untrendy or marginalized, then spiritual feeling will assume a covert form. Alternatively, a new spirituality with the potential for trendiness will simply be made up.

Crypto-Calvinism didn’t just appear overnight, it has been slowly evolving in the United States and particularly in the northeast ever since the constitution was written and religion was banned from government. In the same way natural selection can create complex emergent forms in nature without conscious guidance or goal, so too can the same process create complex and intricate memeplexes in culture without the requirement of central planning or a pre-imagined endpoint. (The current version of this article on la wik appears to have been gutted, so I used an archive)

Anytime someone stumbles upon neoreaction for the first time, inevitably one of the first things he wonders about is this concept of the Cathedral. Rather than repeat what has already been explored beyond the short summary above, I decided to create a compilation of articles which explore the cathedral and modern progressivism as a nontheistic Christian sect. Any newcomers can then have fairly straightforward access to most of the writings done on this topic in one convenient place. Without such a compilation it would be very difficult to find all the relevant essays.

Mencius Moldbug:

Fossetti gave a good summary of unqualified reservations, Moldbug’s blog, if you are looking for (relative) brevity.

Moldbug mentions the Cathedral in many of his posts, but I tried to only pick the ones that seem to focus mostly on cladistics. Here are the Moldbug posts which originally started outlining the idea:

A PDF copy of the above posts.

Moldbug later went on to develop the idea of the cathedral in book length detail:

In fairness, I must point out that Dawkins disagrees that he was or could be pwned.

Descriptions from others in the Neoreactosphere:

From outside the Dark Enlightenment

Signs of the Cathedral

This is certainly an incomplete list of Cathedral related posts and articles. Should you find any other articles that you think should be included in this list, please leave a comment with a link.

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