Shitposting in real-life: Heckling the hecklers

Richard Spencer gave a speech at Texas A&M university yesterday, which I am sure many of you have heard about. I live within several hours of A&M so it was a good opportunity for me to both see Spencer and a Shitlib rally in real life. I invited Brett Stevens to join me as well, so I also got to meet another dark enlightenment writer in real life for the first time as well. We got together a bit early and had a bit of dinner while discussing everything we hate about the modern world. It was great. Of course, I also went to the after party to talk to all the crime-thinkers in attendance including Spencer himself. My phone had died at that point, unfortunately, so I only have some (shitty) pictures from earlier in the night. Mostly of the protests occurring outside. I figured I would share them. Here is the speech itself:

Martin Luther Kang, respected womanizer and pseudo-preacher

Some Indians with a dot, I would guess, holding up a Martin Luther King quote. It is a nonsense sentiment for several reasons of course. Nothing in the laws of nature say we have to get along with anyone, or tolerate their close proximity. Historically, the answer to diversity conflict has been one side exterminating the other. Without consciously led change in direction towards peaceful separation, it is obvious that this is the course we are heading for. It isn’t clear that our efforts will actually be able to prevent that in favor of voluntary, or at least non-violent, co-existence at a distance. This is primarily because it involves convincing leftists that forcing themselves and their retardation upon us isn’t good for their health. Without actually bloodying them up a bit, I don’t believe they will ever be able to grasp this, unfortunately. They are really, really dumb rabbits with not much in the way of ammunition or testosterone. And these safe space rabbits are very, very intent on forcing the sane portion of the population to fall in line. Those who make peaceful revolution impossible will make violent revolution inevitable.

Lugenpresse

Lugenpresse

Here is a picture of the lugenpresse making up some bullshit (I would assume). Plenty of rioters are behind her for a back drop.

butt sniffing

Lugenpresse looking for a butt to sniff

I am not sure what she is doing, but I would assume she is looking for a butt to sniff.

Not yet.

Not yet.

Keep pissing off middle America with your bullshit, and you might end up regretting your mislabeling as they decide to just own it (agree and amplify 100X….). If they are all going to be called Nazi’s anyway, might as well get the perks of ethnic homogeneity that comes with the genuine article. At least, that is what a growing number of people are starting to think. Leftists, beware what you summon from the abyss!

no platform

Obviously that didn’t happen, but not for want of trying. Straight out of Alinsky’s rules for radicals.

Hostile ethnic alien

If you love Mexico so much, you should move back there.

Latino Jew?

I don’t even know what to make of that. Probably some jew didn’t get the memo and took their miscegenation pill on accident. This creates a problem for us though, because where should we deport him? Decisions, decisions. Also, no my mom didn’t know I was there. Not sure why that matters. Oh, right. Leftists are mostly children trapped in adult bodies. We will probably have a good laugh about it the next time we talk.

Tolerance of intolerance is cowardice

Hard to read, but the caption delivers the doublespeak clearly. This sage piece of cognitive dissonance also comes from our latino jew [the other side of his sign]. Actually, I think it is a bit more apt for our side than theirs. The time is over for tolerating leftist intolerance of us. They need to be removed by whatever means necessary.

Lolbertard

I saw this sign and flag dangling around each other and asked the guy in the foreground to pose for the picture.  Yep, flag carrying communists were out to protest Spencer. After the picture was taken, I talked with this guy a bit. I didn’t reveal my power level though since I was in the middle of a bunch of crazed communists looking for blood. He told me that he was actually a libertarian and didn’t support the communists. If you are a libertarian, why are you protesting a guy giving a speech? What exactly is libertarian about no-platforming? Even if you believed in unprincipled exceptions in this case, why would a libertarian stand side by side fucking communists to protest anything? Those fucks want a one-world centralized government which makes life miserable for as many people as feasibly possible. Not to mention if he actually read deeper into the philosophical basis of the alt-right and dark enlightenment, he would easily see we have much more to offer in terms of economic and social freedom broadly in line with the libertarian ideal (while not actually being that ideal, we are trying to be practical about it). The guy was very confused, obviously. And he seemed it in talking to me. He probably got swept up in the excitement swirling around campus and lost his principles. Stupid, but what do you expect from an 18 year old? I didn’t want to give his face away, though, so I employed my truly shitty paint skills to cover his face up. Do you like my rendition of a lolbertard?

Spencer on stage

I didn’t really get many great pictures in the event, but here is one to show I got in. Brett’s wife and I weren’t on the guest list so we almost didn’t make it in on account of capacity limits. Brett asked to be added in advance, which I didn’t think of doing. We had to wait in this line outside and were in the last group of ten people to be allowed in. Talk about cutting it close! Anyway, the main reason this was even a problem is because of all the prig-progs who were going in to be disruptive and shout out stupid shit. People who were legitimately interested in seeing Spencer were not allowed in because of these shitlibs. So that pissed me off, and I got even more pissed off when they started shouting out stupid shit and interrupting Spencer. These leftists were truly novice shit-posters and their interruptions weren’t even funny. Shouting “You’re a racist” is really unoriginal. I decided to join in on the party and heckle the hecklers myself. The difference between myself and them is I have been hard shitposting for years and can come up with some well-timed quips. (Ask Brett). Of course, I do this under alts and in places that either accept shitposting or deserve it (leftist forums). I think the most popular shout-out based on the reactions of shitlords around me where when blacks were claiming it was they who built America and the white man stole it all from them. I “agreed” with them by informing everyone that sky-scrapers were made out of cotton. If you are going to be disruptive, at least get a laugh. Also, if you can’t stop the leftists from causing obnoxious disruptions, the least you can do is embarrass them with superior right wing shitposting. I like to think that myself and the others who participated in this counter-disruption helped things by putting the leftists in their rhetorical place. And also let them know that if they actually started a riot they weren’t going to get out without getting banged up. Intimidation works both ways.

There were several occasions where fat black “women” were being very mouthy and almost initiated fights. Another weird looking dude tried to rush Spencer on the stage, but he was stopped and I think arrested. I don’t know for sure but he looked like a black albino from behind. Cultural appropriation anyone? Anyway, there was lots of grandstanding. One chic went up and complained Spencer offended her by calling someone in the crowd an autist, then she ran away crying and another chic gave her a hug. Their moment of “bravery” and solidarity was thoroughly ruined, however, by me loudly mocking her as a special snowflake. That got some good laughs. Spencer handled it all without breaking a sweat. I know I couldn’t have done that with going off on those retards. He really has mastered the rule of cool.

pinopepe

Free helicopter rides

This artistic shitlord was holding up this sign during the speech and it was quite entertaining to the rest of us. After we got out, but before we went to the after-party, I asked him to pose for this picture. Again, I covered up his face so that he wouldn’t get doxxed. At least not from any picture that I upload. Please marvel at my wondrous ms paint skills. There isn’t too much to report about the after party except to say it was fun. One guy claimed /r/darkenlightenment was helpful in red-pilling him. Always glad to be of service.

Seeing all those leftists really brought it home to me that these people hate us. And by us, I don’t just mean reactionaries or alt-right shitlords. I mean every white person in this country. Especially those who have even the most modest amount of reservation about our demographic replacement or wealth transfers from working class whites to the ethnic underclass. They hate us and want us destroyed. They have no intention of listening to reasoning or respecting our right to exist and disagree with them. I really do not know how we will ever be able to shed ourselves of these parasites without the use of force, and probably massive force. At some level, I think the underclass and other leftists recognize that their existence is dependent on us. Where else would they be able to steal the money to pay for welfare? Whether that welfare be make-work “professorships” or the official thing. If we collectively decided we were not going to pay for any of their shit anymore and would rather watch them starve, they would starve. And they know it. They aren’t capable of taking care of themselves. To stop us from collectively recognizing that we don’t need these ingrates and would in fact be better off without them, they are resorting to these intimidation campaigns and gaslighting the white population. “You raped, murdered, pillaged this country from other races, especially blacks. This country was stolen by whites from the work of blacks.” They need this lie not only to prop up their fragile egos, but also to keep the white population complacent in its current abused position. They are desperate for the lie to be maintained because its loss is an existential threat. Unfortunately for them the cracks are widening and white guilt will be cast off like so many other lies. They themselves will be cast off shortly after.

As long as we stay committed, we will change this culture and we will take our country back. Stick to your guns folks.

 

[EDIT: This dailymail article has a lot more photos.]

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PCU

The Hestia Society has recently created an “official” forum for neoreaction and the Dark Enlightenment. One of the first forum posts asked what movies or TV shows are out there which aren’t completely drenched with progressive nonsense. As I and others have detailed, many forms of entertainment and writing are little more than progressive propaganda including movies like 12 angry men, TV shows such as the walking dead, video games like mass effect, high school reading assignments, and even standardized tests with reading and writing portions. Also worth considering is that the tests themselves are designed to give skewed results with respect to comparing genders; which can then be used as infallible “science” in other propaganda. Convenient that. Please note that I think the tests still work, just not nearly as well as they could when it comes to specifically comparing average scores between genders.

Anyway, I spent some time thinking about this and gave a few answers in a comment and moved on (which you can see in the second link in this post). However, I had that on the back of my mind while I started on the next thing. Almost immediately after that comment I decided to do some in-depth digging to see what exactly was going on at Mizzou with all these protests in greater detail. Previously I had just glanced at a few articles. I find these sorts of outrage-porn events in the news-cycle depressing and tend to skip over many of them for the sake of my sanity at least until it grows large enough to force me deal with the despair and to look deeper. Events include hunger strikes by a student from a family worth 20 million but who is nonetheless O so oppressed (affirmative action or cronyism?), heads of the University resigning, and “professors” being hit with assault charges. (Also Mizzou isn’t the only University undergoing craziness.) Students are afraid to disagree with the protests because the university is shutting down freedom of speech (not to mention fear of retaliation from extremely crazy leftists),

The University of Missouri police department sent an email urging students to report offensive or hurtful speech – not because it is illegal – but so the Office of Student Conduct could take disciplinary action against these students.

Several of us are afraid to disagree with other students, who in turn may report us to the authorities so we can be “dealt with.” Many students have told me they are also afraid to speak out against the protest narrative, afraid they will be called “racist” and become campus pariahs.

Struggle sessions are real friends. This whole thing is just completely Kafkaesque. I mean the whole scene there just seems to be going completely nuts beyond all reason. People are getting hysterical if the reports are to be believed.  And most people actually seem to be against the radical leftists this time; a hopeful sign I suppose.

There were supposedly two big triggers, although I have to admit it is convoluted and different articles say different things. In one that I have seen, some black guy got mad because allegedly someone yelled “nigger” at him while driving by in a truck. I actually sympathize with him. I really do. I once had some asshole in a truck pass as fast and as close as he could while I was riding a bike and the passenger screamed out his window right as they passed me. I nearly had a heart attack. That was, after all, extremely dangerous for me if I had fallen or he had hit me. As in real danger, unlike someone yelling nigger but doing nothing else otherwise… He then got stopped ahead at a light, though, and I broke his mirror off as I myself ran the light and went on a trail next to the road in some woods where they couldn’t follow in the truck and wouldn’t keep up without a bike of their own. It was a nice revenge, and I don’t feel bad about it. What I am trying to say here is that I know what it is like to be the recipient of grief from an obnoxious asshole in a truck and can even understand why this guy would be mad. However, I can tell the difference between a singular asshole in a truck who needs an ass-kicking (or just ignoring) from a society wide problem of discrimination warranting protests, hunger strikes, and university president resignations. [People do protest for more bike friendly regulations etc, and I have never taken part in such a demonstration]

The other important incident is something I would expect from the onion. Apparently an unknown person went into a unisex bathroom at one of the dorms, shat on the floor, smeared shit all over the walls and door handle, then as a cherry on top (poorly) drew a swastika with their own poop:

Mizzou shit swastika cropped

I am not going to lie. When I first read about this, I laughed. I don’t mean a mild chuckle either, I mean a deep gut laugh that carried on for some minutes. I find this hilarious. Not so much that poop was spread along the walls (which is pretty immature), but the fact that thousands of people have completely gone ape-shit (chimped-out?) over poop on the walls. Like, how is this the reality we live in? How is it people don’t just step back and think “we are talking about poop on the walls, maybe we shouldn’t take this or ourselves so seriously?”

Now, this could have been a false flag where some deranged SJW carries out crimes in an effort to stir up a hornet’s nest of other SJWS, like with the “black church burnings” also happening in Missouri and which probably has contributed to the current growing craziness. Or the fake “confirmed KKK presence” also part of the absurd events going on at Mizzou. As detailed in the previous church burning link, it turns out that a black man was pretending to be a racist white burning churches because he just wants to stir up shit I guess (that is, he wanted to generally increase racial animosity). Of course, I doubt there was any reflection to strike the burnings off the list of white “crimes” after the truth was revealed. That doesn’t fit the desired narrative after all.

As far as the poop swastika goes, this is what I believe happened assuming it wasn’t a false flag. Someone, probably male between the ages of 18 and 21, got drunk and/or high, came back to the dorms late and had to take a shit. He was feeling mad or mischievous or antisocial or something and decided to make a big mess. He then proceeded to shit on the floor. Or perhaps he was so messed up he just shit on the floor for drunk reasons with no particular purpose [it happens…] then decided “I went that far, might as well roll with it. It gives me some ‘good’ ideas….” He then proceeded to spread the shit everywhere and thought it would be funny to make a swastika while he was at it. The only purpose behind his actions were to make people mad and disgust them by breaking taboos so why not? (I seriously, seriously doubt a real Nazi would use shit as his artistic medium) He was after entertainment rather than interested in making a point, as most trolls are. Well, I doubt he expected his shit trolling to escalate into world wide media coverage. Who would? Somewhere there is a poop brigader going “oh shit, my shit really caused a shit storm.” No troll could possibly imagine their extremely intoxicated decision to draw a poop swastika would result in weeks of protests, a hunger strike, complete stifling of free speech, and high ranking university officials resigning. Who would expect that level of over-reaction to some poop spread on the walls of a dorm? As cynical as I am about leftists and how crazy they are, even I wouldn’t have guessed that.

So anyway, these two things plus other alleged grievances led to a series of protests to end “racism,” as was already linked to earlier. In one case a professor, who happens to be an extremely homely white woman, tried to dismiss several journalists from the protest and physically engaged one guy recording video with his phone. Look at the the study topics and publications of this “professor” in the previously linked article:

A closer look at her Mizzou faculty page reveals much.

Her current subjects of reseach include: “50 Shades of Grey readers, the impact of social media in fans’ relationship with Lady Gaga, masculinity and male fans, messages about class and food in reality television programming, and messages about work in children’s television programs.”

Selected publications: “Click, M. A., Lee, H., & Holladay, H. (2013). Making monsters: Lady Gaga, fan identification, and social media. Popular Music & Society, 6(3), 360-379.

Click, M. A., Aubrey, J. S., and Behm-Morawitz, E. (Eds.). (2010). Bitten by Twilight: Youth culture, media, and the vampire franchise. New York: Peter Lang.”

Accolades: “Outstanding Mentor” (2011) and as “Graduate Advisor of the Year” (2013).

How do people like this, doing such asinine and pointless “research,” manage to stay employed? On the taxpayers dime no less (she apparently is paid 4,700 a month). She’s a completely worthless parasite and I wish we could all get a refund on subsidizing higher education. This reminds me of how the taxpayers have spent millions of dollars studying why lesbians are fat. I could have answered that for free.

Its taken awhile to get to the point but the article about the professor and the journalists is what caused me to remember a specific movie that, if not really reactionary, isn’t supportive of SJWs and is what gave me the title of this post. You see, when the professor and student protesters were trying to evict the student journalists they came up with a chant:

“Hey hey, ho ho, reporters have got to go.”

This real-life chant is extremely similar to one used by ultra-feminazis in the 1994 movie PCU. Toward the end of the movie, a group of militant “womenists” chant “This penis party has to go, Hey, hey. Ho, ho.” in protest to a large party being thrown by the protagonists. Talk about synchronicity. I just happened to have non-PC movies on the back of my mind when I read this article thanks to the neoreactionary forum post and immediately remembered that scene in PCU when the eerily similar chant at Mizzou was described.

The gist of the story is that a recent high school graduate (Tom) is going to various universities he was accepted to in order to decide which one he was going to attend. The weekend the movie takes place during is centered at Port Chester University (PCU) in Connecticut. In other words, it is a pun which can be doubly interpreted as Politically Correct University. I think it is also loosely based on a real school in Connecticut called Porter and Chester, though I have no reason to think that school is exceptionally politically correct. The name just happened to be convenient and that is probably the end of the reference. Tom ends up getting assigned someone to show him around who is essentially a nihilistic party animal (Droz) as a result of a practical joke on the later by one of Droz’s friends. Droz reluctantly does show him around after seeing there was no shirking the duty. Tom then proceeds to learn about all the many different radical, prig prog, leftist, student organizations which regularly protest and cause problems on campus. Blacks, gays, militant lesbian feminists, “the causeheads” which have a new cause every week, the grateful dead inspired mega-stoners etc, as well as people pursuing absolutely worthless degrees. Protests in the movie are obnoxious and disturb any sane people within proximity, not unlike real protesters at real universities today. The last group isn’t technically a protest group though; they just get mad that their “work” was deleted thanks to some messing with electricity to the computers by one of the protagonists. And not to leave conservatives out, the movie also has a very cloistered group of white republican Frat guys led by David Spade who spend most of their time hiding (literally) from radical leftists. Ya, really.

This movie definitely isn’t reactionary. If there is a moral to the story it is probably nihilism and hedonism (or maybe just be easy-going and have fun). However, I kind of think “a moral of the story” is a little too much to attribute and expect from a story along the lines of van wilder. It is first and foremost a comedy with a large number of one liners meant to make you laugh, and at that it succeeds masterfully. I feel it should be appealing to reactionaries simply because, if not reactionary itself, it spends the vast majority of its time making fun of SJWs (before the term was even coined). 90% of the time, SJWs are the butt of the joke. This simple fact is quite the breath of fresh air compared to the typically progressivism-oriented fair produced by the media. In that sense it is reactionary from the perspective of the middle, if you want to call anti-moralizing hedonists the middle. Let’s face it, we reactionaries moralize quite a bit and so do SJWs but from essentially diametrically opposed sets of morals. “Middle ground” might be an appropriate, if imperfect, description. I laughed quite a bit watching this movie which, combined with them actually targeting SJWs for once, allows me to forgive their essentially hedonistic message.

I first watched this movie when I was in high school and thought it was very funny. The most memorable moment (from my high school days perspective) being an interaction between a stoner and an old lady which I won’t ruin for you; you will have to watch the movie to find out what I am referring to.  I remember once in college I told many people about it and convinced a group to sit down and watch it. They liked it, but they seemed to think I over-hyped it. One friend (one of two who knows me in person and knows I write this blog, and will be forwarded a link to this post) even said that it was very dated or that it didn’t age well. We watched the movie together in 2006 or so and SJWs weren’t quite our primary concern. Though radical leftism was surely going on, we weren’t as interested or as informed about it as we are now. Needless to say, we have both moved pretty far to the right since we watched this back then…. I took the criticism in stride at the time, but with hindsight from the events from 2010 to 2015 I would say the movie is better suited to the current cultural climate now than it was then, or even probably when it was first released in 1994. In many respects, the satire in the movie has become essentially a reality today; the chanted lines in the movie and in Missouri for example. The leftists of reality today are very like the satirical leftists in PCU from 1994. The convergence of satire and reality is what give the comedic elements their punch. The pilloried leftists in the movie are much like how I would expect the leftists at Mizzou today to act and the movie leftists believe what the Mizzou leftists of today believe. Unfortunately, the movie didn’t do too well when it was first released; it was too prescient and ahead of its time I guess.

Now I want to go ahead and discuss specific quotes and events in the movie, but I don’t want to spoil it for you if you haven’t seen it already. If you go to duckduckgo.com, a search engine which values privacy and doesn’t block streaming websites, and search “PCU 1994 stream” you may be able to watch the movie for free at the first link. I don’t know, though, because I never tried that.

[spoilers follow after the add, stop reading here if you would like to watch this movie prior to learning specific details about the jokes in it or keep going if you don’t care]

The movie starts with Tom going into the frat house dubbed “The Pit.” There is no one there to greet him so he just walks in and observes some pictures on the wall. In the frames from 1950s up to 1967 it shows in each a collection of pictures of respectable looking white men in suits. Then there is a change and in the 1969 image it is just one picture with a bunch of stereotypical dirty hippies; which are also now co-ed. You find out later that frats were banned at the University in 1967, which is what causes the change. It should be noted that banning frats (i.e., congregations of white males) seems to be a real goal today. As Tom moves through the pictures up until the contemporary year, they degenerate and get more shabby until the year prior to the setting of the movie (1993) where it is just a polaroid thumb-tacked to the wall. A not too subtle symbolism of advancing degeneracy. Overall, “the pit” is a very nice old building that is horrendously maintained and disrespected. Its a mess, people rollerblade inside, and grafiti is all over the walls in some rooms.

One of the earliest gags is about how people today often major in quite useless degrees. One of the members of “the pit” is nicknamed “Pigman” and they approach him as he is watching TV and “working” on his senior thesis. Droz explains Pigman’s thesis to Tom. Pigman is trying to prove the Caine/Hackmen theory which postulates that no matter what time of the day or night or which day of the week; there is always at least one Michael Caine or Gene Hackmen movie playing. Droz responds to Tom’s incredulity with the following line “That’s the beauty of college these days, you can major in Gameboy if you know how to bullshit.” Funny to be sure, but also disturbing when you compare it to the work of the actual professor mentioned above whose “research” is on twilight, 50 shades of grey, and lady gaga…. You can’t make this stuff up. This satire is barely satire. Scratch that, a Caine/Hackmen theory is actually more respectable than research on lady gaga and 50 shades of grey by a fair margin.

Towards the end of the movie the topic of useless majors is revisited. A series of people had their theses deleted as a result of an event earlier in the movie, and Droz peddles in providing completed theses to lazy students. To calm nerves he offers to help these people out by providing them ready-made work at no charge. One student wants a thesis for Sanskrit; to which Droz replies awestruck “Sanskrit? You’re majoring in a 5000 year old dead language?” He then gives him a thesis on latin saying that is the best he could do. The next student comes to him and tells Droz that he is majoring in Phys. Ed.  Droz replies “Phys. Ed.? You, out of my room. Seriously get out.” In 2015, we are no longer surprised to read about or meet people getting worthless degrees and doing worthless research since worthless degrees have only gotten more popular over time.

One of my favorite scenes occurs shortly after the description of the Caine/Hackman thesis. Droz finally agrees to really show Tom the campus and he proceeds to describe the culture of political correctness that we are all by now familiar with:

[Droz] “Here’s the deal, you have to get all of that 50s cornball shit out of your head. Its a whole new ballgame on campus these days and they call it PC.”

[Tom] “PC?”

[Droz] “Politically correct and its not just politics, its everything. Its what you eat, its what you wear, and its what you say. If you don’t watch yourself you can get in a boatload of trouble.

[as the conversation goes on, they walk out of the frat house and past a bunch of protesters, agitators, prig progs and advocates who are making noise]

[Droz] “For example, see these girls?”

[Tom] “Ya”

[Girl 1] “We have rights too”

[Girl 2] “choose to choose now”

[Droz] “No you don’t, those are women, call them girls and they’ll pop your face.”

[Tom and Droz continue walking past a series of other activists]

[Male 1] “Save the whales!”

[Male 2] “Gays in the military now!”

[Male 3] “Free Nelson Mandela!”

Notice how the middle one is now a reality…. All of these activists so far are white people for the most part. I would say that is pretty accurate; with the exception of identity politics most of the random SJW causes without reference to a specific human group are majority white. Sad really. At this point Tom and Droz spot a group of ultra-feminazi butch dykes.

[Tom and Droz stop and look ahead, brief pause]

[Tom] “What? Are those women?”

[Droz] “Those aren’t women Tom, they’re womenists”

[shows a bunch of short-haired butch dykes in camo all  looking angry; there is one attractive one]

[Dreadlocked butch dyke to attractive chic] “Hey Sam, isn’t that the guy you used to, uh…?”

[Sam] “Ya”

[Third plain-looking dyke] “You went out with a WHITE MALE!?” [surprised unbelief; all three are white women…]

[Sam] “What?! I was a freshman.”

[Dread Dyke] “Fresh person please.

[Droz attempts to approach Sam]

[Dread Dyke] “He’s coming over here, [blows a rape whistle] Sister’s form a wall!”

[A line of butch dykes form a wall between Sam and Droz.]

[Droz] “Hello, is Sam in there?”

[Dread Dyke] “In there? whats that supposed to mean?”

[Plain Dyke] “Ya, cock man oppressor!”

[Droz] “Why thank you. Can you just tell her that Mr. pokey stopped by”

[blank stares; Tom and Droz leave]

[Dread Dyke] “What the hell does that mean; Mr. pokey?”

[Plain Dyke] “I think he meant his [hmphf] phallus” [erects index fingers]

[Dread Dyke angrily turns to Sam] “You participated in a phallus naming?”

[Sam] “No, no i have no idea”

[Dread Dyke] “You stay away from him Sam, he’s an animal.”

I find this depiction of feminists gratifying. Saying that angry feminists aren’t women is true enough. It also captures the impotent rage well, as well as their stupidity. I also enjoyed Droz’s use of a cocky-funny response and how he held frame during this massive shit test. There are also stories of White! women who seem to hate white men and won’t date them. It is a small group; but they are invariably radical leftists which is what gives them that hate of their own race. They buy, hook, line and sinker, the propaganda that whites are evil oppressors and seek their own destruction. Though they probably did exist in 1994; I can only assume they are more common now. Or else they just get a lot more notoriety and news coverage. Either way, this attitude is perceived to be real among some small groups of radical leftists.

[Tom and Droz continue walking]

[Tom] “This place is kind of insane.”

[Droz] “Wait till you meet the causeheads.”

[Tom and Draz approach a university building. Hippi-looking people have formed a circle holding hands outside the building. Other hippis are dancing weirdly in the circle. Several are dressed in cow costumes. A chic is in front of them with a megaphone leading a chant. You find out later her “name” is Moonbeam.]

[Moonbeam] “What don’t we eat?”

[Protesters] “Meat”

[Moonbeam] “Why don’t we eat it”

[Protesters] “It’s murder”

[repeat ad nauseum]

[Droz] “These, Tom, are your causeheads. They find a world threatening issue and stick with it… for about a week.”

[Tom and Droz approach another pitfiend; a resident of the pit]

[Pitfiend] “Last week it was the ozone layer but now its meat. They were making chili burgers and won’t let anyone in.”

At this point about 7 pitfiends sneak past the protesters by new-age dancing through the crowd. They enter the cafeteria and grab the hamburger and meatballs and other things. As a hippi plays guitar singing hippi music and Moonbeam explains how the life of a student (dying from starvation) is worth sacrificing for a cow or other animals, the pitfiends hurl several hundred pounds of raw meat at the protesters from an upper story window. How satisfying that would be to do in real life.

Shortly afterward, the pitfiends are running but Tom is the last to get out and the only one the causeheads see. A large ultra-leftist mob then chase, with seeming violent intent, one solitary guy. This witch hunt scenario is a continuing gag throughout the movie and true enough in a figurative sense to how actual leftist mobs behave. As Tom was escaping, he happens to run into the group which is most like that of the current most radical and obnoxious protesters. Though in the movie they weren’t portrayed as obnoxious as their real life counterparts with the exception of their opinions. In terms of loudness and physical intimidation real life is worse than fiction (see also, and this). I like to call this all-black group in the movie “the Quanza group.” When Tom runs into them, the leader is giving a monologue on the evils of whiteness. The Quanza leader is saying “And the walls are painted white, and the chalk is white, and the paper is white, and even the copy machine is painted white. This my friend is a white devil’s conspiracy.” This is so absurd that you can’t help but laugh. Unfortunately, it isn’t too far off from the paranoia of real life black activists. The concept of white privilege can be pretty much summed up by the previous statements. Everything, no matter how trivial, is interpreted in terms of white vs. black by many protesters and far left academics. Yet the things often focused on as “white privilege” are typically just as asinine in real life as they were in this satire.

After Tom manages to escape from all the rabid leftists, making their attempt at lynching fruitless, they proceed to plan B and en masse submit complaint forms against the pit. The complaint form is one of my favorite additions to the movie. I used it as the post image at the top, but here it is again below (open in a new tab to read it):

PCU complaint form correct

The reason there are lines through it is because the movie shows this as a close up as “Moonbeam” fills it out. I swear, that name makes me laugh every time. I had to merge several screenshots so you could see everything in one image. I find this very funny. Levels of insensitivity can be no less than “typical.” This suggests that no matter what anyone does everyone is persistently and consistently “insensitive.” Sounds a lot like “white privelege”  and other leftist complaints in real life to me. When it comes to leftists, there is no such thing as someone doing the right thing and everyone is guilty of sins against political correctness. The other options are funny too; levels of offendedness and suggested punishments including written apologies and sensitivity workshops.

At this point the president of the university shows up and has a conversation with “Moonbeam” about the pit and expresses she also would like to get rid of them. Rather than go over every situation in detail; I will just provide some choice dialogue from the university president throughout the film. Some of it is pretty quotable stuff because of its absurdity; at least in my opinion.

  • [Talking to Moonbeam] “Those pit offenders are single-handedly destroying sensitivity levels on campus.”
  • [Addressing the residents of the pit] “Need I remind you that this house already has enough complaints to qualify for a sensitivity awareness weekend? You passed out cigarettes for a smoke-a-thon on earth day. You installed speed bumps on the handicap ramps, and most recently poured 100 pounds of meat on a peaceful vegan protest.” [Beyond hedonism, the pit is a group of super trolls who willfully rustle the jimmies of anyone prigging out]
  • [Addressing a University board member at a upscale party] “Well I think bisexual Asian studies should have its own building, but the question is who goes? The math department or the hockey team?”
  • [Addressing board members again] “I am going to announce the changing of the mascot from the offensive Port Chester Indian to an endangered species. Gentlemen, meet our new mascot: the Port Chester whooping crane.”

The last two especially remind  me of problems in universities today. Creating whole departments dedicated to advancing degeneracy is certainly something modern universities engage in. Various “victims” studies programs is common and a complete waste of taxpayer money. Moreover; leftists do legitimately seem interested in prioritizing these worthless cronyism departments at the expense of real academics and even sports; the later of which at least more people can enjoy. The last quote reminds me very much of the recent controversy with the Washington Redskins. Prig prog bureaucrats recently revoked their trademark primarily because it was “offensive.

Well, this post is already almost 5000 words so I am going to finish with two last scenarios. There are certainly other scenes and jokes worth mentioning; but I will leave it to you to watch the movie and see what they are. I suppose I should also mention that George Clinton the “funk” musician makes an appearance at the end. I am not really a fan; so that could have been left out in my opinion. However, I don’t think it detracts too much from the movie overall. It’s just there. Clinton doesn’t express any opinions, he just sings a song.

In the end there was a depiction of the victim Olympics which I enjoyed. In the scene, all the various groups are in line waiting to get into the party being thrown by the pit. They are impatient so they start trying to use their “victim” status to cut in line. Not only is it funny seeing various groups try to out-victim one another, but it is also illuminating to see the real reasons such groups engage in this: A selfish desire to gain social and financial advantage without actually contributing anything. It starts with the Quanza leader:

[Quanza leader] “I’m a black man; there is no justice for me here in America. I should be at the front of the line.”

[Camera moves towards front of line]

[Gay dude] “Ya well, I’m gay and subject to ridicule and discrimination wherever I go.”

[Camera moves even closer to the front of the line]

[Dread dyke] “Women are oppressed throughout the world, give it a rest.”

And I will leave you with the pitfiend’s take on the whole of PC culture. Though not exactly deep, I think it really captures the zeitgeist of the modern left without going into any sort of detailed analysis. These lines come before the party actually starts and it is getting protested by the “womenists.” This is when they are chanting the quote which reminded me of this movie and is similar to the real chant at Mizzou.

[Womenists] “This penis party has to go. Hey, hey. Ho, ho.

[Droz] “You try to spread joy and the PC shock troops shut you down.”

[Pitfiend Girl] “God, don’t they want to have a good time at least once in their lives?”

[Droz] “That’s a damn good point. The majority of students today are so cravenly PC they wouldn’t know a good time if it was sitting on their faces.”

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Jumping the Shark: How Cultural Marxism is Set to Ruin GitHub

[title reference explanation]

Though I know how to do some basic coding, I would not call myself a programmer. As such, I have never spent any time in the open source community; a major subset of which is facilitated in their efforts by the company GitHub. GitHub apparently provides server hosting for various projects and a forum that volunteer programmers can use to collaborate. These programmers are working on these various projects that are intended to be freely available; both to use and to work on. They mostly interact with each other using screen names and without ever knowing the identity, race, or gender of their collaborators.

My impression as a disinterested outsider is that most of these people are sort of nerdy and have a special interest in coding for specific projects. Given what we know about IQ distributions between race and gender, it is safe to assume that most of the guys working on this project are either white or Asian male, and possibly Indian males as well. What we can also be sure of is that women are a small minority. Programming is intellectually rigorous work. Women don’t have the numbers at the high end of the IQ distribution to have large numbers of women with the right capabilities, and even those women smart enough to do it usually lack interest. We can also be relatively sure that blacks and Latinos are a minority as well, again merely because of what we know about racial IQ distributions. I would expect there to be more Latinos than blacks, however. I don’t know for sure what the demographics of github are, but the above is an educated guess based on what can be generalized from data on various groups of people. It also fits with the known demographics of various tech companies working on similar projects. In fact, the demographics of tech companies likely look “better” due to quotas. In an all volunteer project, chances are demographics are even less nationally representative than at most tech companies.

Knowing the above is relevant to understand just how obnoxious Github’s new code of conduct policy really is. It seems like it was intentionally designed to alienate the core demographic. So much so that I would say that if they implement it as written, normal white males will essentially be 2cnd class citizens within this online community. There are two sections I want to highlight, but I encourage you to read the whole thing at the previous link. Here is the first:

Our open source community prioritizes marginalized people’s safety over privileged people’s comfort. We will not act on complaints regarding:

  • ‘Reverse’ -isms, including ‘reverse racism,’ ‘reverse sexism,’ and ‘cisphobia’
  • Reasonable communication of boundaries, such as “leave me alone,” “go away,” or “I’m not discussing this with you”
  • Refusal to explain or debate social justice concepts
  • Communicating in a ‘tone’ you don’t find congenial
  • Criticizing racist, sexist, cissexist, or otherwise oppressive behavior or assumptions

Holy… This is like /r/tumblrinaction.

Bullet point one says that hating you because you are white, male, and/or straight is completely allowed. If some black lesbian comes in to disparage you and says you are horrible because of your race and gender (i.e., white and male), that is fine. If you talk back to her using the same language in return, you are in violation of the rule and will be punished.

Bullet point three suggests to me that when some SJW comes in to complain about something retarded, demands that they use some sort of logic to justify themselves will be ignored as part of official policy. If it is categorized as “social justice” it is sacred and is not up for debate.

Bullet point five seems to imply that people who try to defend themselves from unjustified accusations of racism et al, will have their complaints ignored. “If someone falsely accuses you of racism or sexism, T.S., you deserve it whitey.” Though I am not entirely sure about this last one, given the context that interpretation is most likely.

This is a level of entryism well above average in scope. It seems like it was just copied and pasted out of some victimology studies class textbook from Berkeley and pasted into this code of conduct. The level of absurdity in this becoming official policy here is more than I can fathom. This is straight out of 1984, or possibly Atlas Shrugged.

There are two things that really strike me about the above text. One, the main and largest demographic of this all-volunteer community (white men) is the one that these SJW entryists are going out of their way to define as second class citizens. They are telling them point blank that hating white men is allowed and they aren’t going to do anything about it when someone comments in this way. Even though these guys are freely giving away their time and effort, they still aren’t above being the officially sanctioned object of hatred. Two, if those same white men wanted to have some way to defend themselves from false SJW allegations, they are officially disallowed from doing so. They are banned from making SJWs defend their faith in “social justice,” logic need not apply. In addition, when they are accused of some -ism falsely, official channels will not address the slander in any way. They just have to take it. Sounds like a good community to be part of right?

My question is, how the hell did these radical cultural marxists get into a position to write this code of conduct in the first place? The demographic is mostly white male and there are a lot of programmers I have met who hate this kind of stuff; it is a common enough sentiment you wouldn’t have expected it to get this far. How did they allow these nuts to gain control of their community? Moreover, why did discussion about social justice, sexism, and racism become so important to a community which works with open-source programming projects? These things aren’t even tangentially related. Most of the people interacting do so only via the internet using screen names. You could be a purple teletubbykin Xer and no one would have a clue about it. I mean, there isn’t a better situation for race and gender blindness possible. Blacks and women could contribute all they want and would only be judged by the quality of their code.

Though I am not sure what instigated this change in policy, I think the last sentence suggests one possibility. Women and blacks probably were spotted because they contributed crappy code purely as a result of having lower IQs than their collaborators on average. No one knew they were black or female or whatever, but people spotted shitty code and called them out on it; quite harshly too as is common when men interact with each other. Autist programmers are probably at another level entirely as well. No racism or sexism would have been intended (the criticizer had no way to know these attributes anyway). With women and blacks more consistently contributing crap code compared to other groups there would be a disparate impact on who was on the receiving end of flaming. That disparate impact would have been totally justified, however, because crappy code probably makes everyone else’s work harder. Thus, it would be better for the community as a whole if those not up to snuff just left. Blacks and women would leave more, but fewer of them are legitimately good enough. They should leave until they gain enough ability to be a better contributor, if they even can. Meritocracy can’t have protected classes by definition.

I will hazard a guess and say that this was probably the result of feminists more than blacks or other minorities. Feminists are more likely to be overly sensitive to criticism than the black male programmer. White female feminists are smarter than blacks as well and so are more likely to have sufficient numbers trying to invade this community; thus gaining a measure of success. In addition, the feminists wouldn’t hesitate to add all the stuff about race while feminizing the other rules even if race didn’t come up very often.

Essentially what happened, by my guess, is that a group of feminists are trying to legislate out one of the most important rules of the internet. That is, there are no girls on the internet. Probably the best way to get this explained is to quote the original 4chan comment which defined the modern version of the rule. Sorry if it is a bit crude:

If I can pontificate a bit, for your edification, one of the rules of the internet is “there are no girls on the internet.” This rule does not mean what you think it means.

In real life, people like you for being a girl. They want to fuck you, so they pay attention to you and they pretend what you have to say is interesting, or that you are smart or clever. On the Internet, we don’t have the chance to fuck you. This means the advantage of being a “girl” does not exist. You don’t get a bonus to conversation just because I’d like to put my cock in you.

When you make a post like, “hurr durr, I’m a girl” you are begging for attention. The only reason to post it is because you want your girl-advantage back, because you are too vapid and too stupid to do or say anything interesting without it. You are forgetting the rules, there are no girls on the internet.

The one exception to this rule, the one way you can get your “girlness” back on the internet, is to post your tits. This is, and should be, degrading for you, and admission that the only interesting thing about you is your naked body.

tl;dr: tits or GET THE FUCK OUT

I will craft some fiction which I would guess has some resemblance to the events which led to these new rules. What happened was that female programmers who in real life are used to being held to lower standards compared to their male counterparts must have joined GitHub. These women as a group aren’t as good as men and are not criticized for this when people address their work in person. Maybe its because male coworkers want to fuck them or maybe its because her employer fears lawsuits and just needs a vagina on the programmer payroll regardless of how much she sucks. Whatever the reason, these women met with a harsh climate when they contributed junk code using an anonymized account. They were being held to the same standards as men for the first time in their lives and they didn’t like it. So, they immediately violated the internet rule of “there are no girls on the internet.” They stated they were female, despite that having no bearing on whether the code was good or not, to try to get their female advantage back. A number of programmers rightly condemned this and told them to hit the road with that nonsense. Some might have used especially harsh language, but the message was clear. Code well or leave. Somehow, feminazis had managed to gain power within the corporate structure of GitHub, or the males there were complete pussies, or both. They saw these interactions, and being feminists and cucks, created these rules so that when people use the race or sex card to defend their low quality work, good programmers are put into a corner where they can’t defend themselves or have any mechanism to reject poor code from the coddled classes. It was mainly about m’lady, but being good leftists they added in several other contenders for the victim Olympics. If someone has a better theory, please share.

In essence, the same pathetic “victims” who we are all sick of hearing complain found that in a pure, unadulterated meritocracy they were clearly found to be less skilled. Their initial attempts to use the same -ism crutch they use in real life to excuse their incompetence didn’t work because no one could tell what kind of otherkin they were just by a screen name before they called them out. Friends of these losers in high places thus crafted these rules to make sure that their crutch would work. Good bye GitHub, I only knew you for a brief time, but your cultural Marxism infestation is so severe that nothing can be done. It will be better just to put you down like old yeller. Good bye meritocracy, hello community destruction.

Moving on to the next section I want to quote:

We encourage everyone to participate and are committed to building a community for all. Although we will fail at times, we seek to treat everyone both as fairly and equally as possible. Whenever a participant has made a mistake, we expect them to take responsibility for it. If someone has been harmed or offended, it is our responsibility to listen carefully and respectfully, and do our best to right the wrong.

Although this list cannot be exhaustive, we explicitly honor diversity in age, gender, gender identity or expression, culture, ethnicity, language, national origin, political beliefs, profession, race, religion, sexual orientation, socioeconomic status, and technical ability. We will not tolerate discrimination based on any of the protected characteristics above, including participants with disabilities.

This section is one of the reasons I think it was feminists rather than minorities generally. The concern about feelings and being offended is a clear sign that some female busy body wrote this or at least demanded the language highlight feelings.

We also see the whole rainbow of protected classes. Its almost funny. Most of these things would never come up if only actual programmers doing programming work were part of the community. They would be focusing on working rather all this random identity politics crap. It is the invading SJWs which prioritize this nonsense and probably barely do any coding. It is especially absurd in cases like this where the work has literally no connection to the SJW agenda. I mean seriously, open source software does not have anything to do with identity politics. It is also quite easy to never reveal your weird sexual fetishes or other hangups to anyone on there while working on a project.

Culture and political beliefs are also on the list of protected classes, but you can bet only progressive culture and political beliefs will be protected in practice. Anything not progressive is “racist,” so its banned by default.

Perhaps funniest is they don’t allow discrimination based on technical ability. Lol, what? YOU GUYS ARE PROGRAMMERS WORKING ON TECHNICAL PROJECTS!! YOU CAN’T TELL SOMEONE WHO CAN’T CODE NOT TO SCREW UP YOUR PROJECT? WTF!!11!! Unbelievable. Again, this is extremely feminine perspective. Everyone just get along, girls need special treatment even if they aren’t as good. Be nice to your sister.

All I can say for the guys who were legitimately trying to do work they were passionate about on this platform is I am sorry. SJW entryists have invaded your hobby and are doing everything they can to destroy it. It looks like they will succeed as well. The good news is that because all of this is open source, you should be able to migrate to a different platform pretty easily. At least, you can copy all of the relevant code and move it without any trouble. You could even start up your own competitor which advertises that it doesn’t have SJW cancer. I am sure that would actually be quite attractive to a lot of people. However, you have to remember that the downfall of GitHub was because it was excessively open and welcoming. You let the crazies in and you didn’t get rid of them when you discovered they were crazy. You possibly feared being called “far-right” and capitulated like a cuckservative. This was your mistake.

Open communities are doomed to this fate. It has happened again and again. It happens every single time without fail. It doesn’t matter how apolitical your community is, without a proper immune system radical leftists will invade and change the priorities to social justice and other fantasies. The original work of the community or business will be subjugated to the progressive religion. By direct decree, you will not even be allowed to criticize the progressive social justice. Social justice doesn’t need to make sense, it just has to be sacred. Being sacred, no one is allowed to criticize it. Not even apolitical programmers just trying to work on their apolitical hobby in peace.

For the formers of new communities, including GitHub’s replacement, finding out your choices are limited is difficult, but it should also give you sterner resolve to prevent your next community from being taken over by radical cultural marxists. For one thing, it should make you accept how important exclusivity is and keep you determined to immediately eject people who want to destroy your painstakingly created community by making it another arm of progressivism. If you want your new GitHub to stay pure and apolitical, you will need to prepare yourself for your new role as inquisitor.

Edit:

Thanks for the comments; especially those showing entryists at github, and that at least some parts of the community are adopting the policy.

See also “We will not act” (turns out that I was right and this was written by a white female feminist)

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Buy or rent?

So the story of Obama’s Orwellian plan to counter white flight has been making the rounds lately. Essentially what leftists want to do is make it so that it is impossible for whites within large metropolitan areas to escape the horrible consequences of leftist policies by moving outside of the city limits. They are using a several pronged attack to do this. On one side, they are keeping federal money away from suburban cities which won’t play along with the scheme to incentivize them to play. If they do play, they are subtly being forced to give up their independence with respect to the major city in the area. To receive the money from the feds, they must report a whole series of measures publicly which will demonstrate racial segregation and disparate impact. This publicly available information could then be used to sue municipalities and of course proof of intentional discrimination is not necessary based on a recent supreme court case with respect to Texas.
In fact, judicial fiat is likely to be the main mechanism by which cities will be forced to cede authority to the federal government. (Amusingly, the leftist activists working with the feds are apparently too stupid to realize what is going on and thus think it won’t have the effects they want.) To avoid getting sued and to continue getting federal money, these suburbs will be given options to increase diversity in the area such as building section 8 housing in relatively wealthy areas; including advertising this low income housing to the inner city underclass. Many cities have zoning laws which prevent these sorts of high rise living buildings from being built. Either by lawsuit or by coercion through federal money withholding these cities will be forced to reverse these zoning laws. In other words, whites (and even the exceptional minorities who escaped their dumb and violent co-ethnics) who have worked very hard and spent way more money than should have been necessary will have all of their equity wiped out. Leftists plan do this to virtually every suburban community[pdf] throughout the entire country. If you live in one of these communities, you should seriously consider getting out now before your property values plummet.
Fortunately or unfortunately, depending on your perspective, I am a young guy with little in the way of responsibilities. I only have myself and my own bills to pay for. I am debt free with no wife, no children. In other words, my level of freedom to make decisions is quite high and this new information significantly reduces the chances I will ever buy a home (at least in the US).
My friends and I have had the conversation about whether or not it is worthwhile to buy a home as opposed to rent well before this new federal policy was known. We have discussed the pros and cons. The obvious pro for buying a home is that instead of rent money disappearing into the abyss, it goes into equity which you may eventually be able to get back. However, there are negatives as well. Once you get the home, you essentially become locked into a certain lifestyle. You have a mortgage that you have to pay every month, so you need to have a regular job that you can’t leave easily. If you leave you can’t pay the mortgage and you are screwed. If you want to travel, you are limited to very short durations of travel because you have to get back to your job to pay that mortgage. If you ever do decide you want to leave even for another job, you have to go through the whole hassle of selling the house. This could take a long time, and depending on the market, you might end up losing money anyway (home equity is of course a gamble). So, as a renter you have the option of jumping ship to something new at least every year and possibly more often if the apartment allows you to buy yourself out of the contract. So the major pro with renting is increased flexibility with your life choices. This is difficult if not impossible to quantify financially. How can you put a price on freedom? The main advantage of buying a home is equity, which is easy to quantify but is increasingly unreliable.
Though the government has been moving in this direction for a while, it seems as though they are accelerating an alarming trend which will make home purchase even less worthwhile. Many communities have been curb-stomped and responsible citizens screwed because the government subsidizes poor people (especially blacks) to move into communities they otherwise wouldn’t be able to afford. Contrary to popular belief, it is not just wealth which differentiates different classes of people. The underclass is more criminal than the middle and upper class. They engage in violent behavior more often which reduces the safety of the community. They do not do as well in school and lower the quality for the children of the higher classes. So what ends up happening when you move the underclass into reasonably healthy communities is a large reduction in the quality of life for the more responsible previous residents and lowering the property values. If you buy into one of these safe areas with good schools, it is now very likely that in a few years your money will be lost because of forced re-location of the underclass to your community. The gamble on home equity is thus very bad at this point.

On balance, I have always found more value in the improved flexibility and freedom of renting than the potential gains from home ownership. The idea of being locked into one place for 30 years just seems repellent to me. In the days of yore, a young man like myself would have been able to reliably start a family which would make buying a home and sticking with a single job in one place for 30 years more logical, if not more appealing. This of course has already been gutted because chances are all my work and efforts could be stripped away from me at a moments notice by an incorrigibly capricious woman with me having no recourse to protect myself whatsoever. Now, not only is that a worry, I now have to be concerned that even if a potential wife didn’t do this, or I decided to go into it by myself, I will have my equity destroyed by inner-city thugs being planted right next to me. Or Islamic refugees from some third world shithole. Clearly the US is a sinking ship which is why I have felt for a long time that eventually permanently moving overseas is probably the best bet for me personally. In places like Asia, relative safety and the ability to start a family under reasonable circumstances is still very much alive. Until then, though, I will maximize my flexibility over equity. You never know when you might suddenly need to jump ship.

I am sure I am not the only guy who feels this way, or at least there are probably many other men with similar perspectives. This probably constitutes a huge opportunity cost for the housing industry and maybe all industries. The more the government disincentivises productive men, the less they will stick in one area with one job. They will pay less taxes, they will make less purchases and will downgrade the purchases they do make. Ultimately, it will be society generally rather than these men who suffer the most as a result of reduced economic activity.
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Maps of Detroit

I think these images speak for themselves. Here is a crime map of Detroit, Michigan:

crime map detroit

http://spotcrime.com/mi/detroit

see also http://www.detroitnews.com/article/99999999/SPECIAL01/120606001

Here is a map of the ethnic concentrations of Detroit from the 2010 census. Red is white, blue is black, and orange is Hispanic.  Source image is from wikipedia.

FischerDetroit2010Census

When leftists claim to want a conversation about race, something tells me they are hoping we just ignore things like this. Actually, the police are no longer reporting crime locations so that people can’t put 2 and 2 together. The elites really don’t want people to know about black crime it seems. I guess if the information isn’t publicly available, they hope that the conversation about race will go favorably for their delusions.

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Wikipedia in Action on Race

I like to refer to Lewontin’s fallacy frequently when debating people who deny the biological basis of race. Wikipedia, while clearly not perfect, did have a reasonable article (at least for quick referral of lay-people) on the paper written by W.F. Edwards which coined “Lewontin’s fallacy.”(1) A brief overview is that in the 1970’s an academic social justice advocate published a paper(2) in which he claimed that there is more variation within individuals from one race than there is variation between different racial populations. So much that you can regularly find people of different races who are more similar to each other than they are to members of their own race. However, the first paper linked to above shows that the problem mainly stems from the fact that very few loci were studied by Lewontin. Allele frequencies differ between populations and with enough loci studied, the ability to distinguish between racial groups based purely on genetic information is quite high. Virtually 100%.

As is typical for pretty much all articles on Wikipedia, anything that isn’t politically correct can be expected to drift over time such that claims that are not PC are deleted, diluted, and placed next to a larger number of criticisms than is warranted such that it implies that the non-PC claims seem unsupported or only supported by very few outliers. Sometimes, like in this article, a paper which can be seen to support one conclusion actually supports the opposite on more careful inspection. All of this is the wikipedia version of death by 1000 cuts. I once tried editing the page on gender differences in intelligence and was basically run out and banned by marxist feminists. I assume this happens to anyone who objectively tries to include factual and balanced information into potentially politically incorrect articles. These same people got that article deleted or subsumed into gender differences in psychology for awhile, but it looks like it has been resurrected now. Honestly, the constant battle over these sorts of articles is just beyond all reason and I will never bother editing wikipedia again. Chances are your work is just going to get deleted and there are other platforms where that won’t happen.

Subjectively, it seems like this sort of thing has been happening to the Lewontin’s fallacy article, but I will let you be the judge:

Here is an old archived version of this article.

Here is an archived version of the current article.

Here is a direct link to the article. (It shouldn’t look different than the above link at the time of this post, but who knows what future changes will be made. In a year or two it could be interesting to compare these three versions)

The thing that is most obvious in my mind is that a paper discussed in an earlier version of the article which supported the concept of Lewontin’s fallacy has had any reference to it completely deleted. Here is the now deleted content:

Studies of human genetic clustering have shown that people can be accurately classified into racial groups using correlations between alleles from multiple loci. For instance, a 2001 paper by Wilson et al. reported that an analysis of 39 microsatellite loci divided their sample of 354 individuals into four natural clusters, which broadly correspond to four geographical areas (Western Eurasia, Sub-Saharan Africa, China, and New Guinea)

In addition, a paper which purports to undermine the concept that Lewontin’s thinking is fallacious is present at the end in both versions, but is quoted more (and very selectively) in the most recent version. In my opinion, the findings in both wikipedia versions are misrepresented.

In the old article this:

The paper claims that this masks a great deal of genetic similarity between individuals belonging to different clusters. Or in other words, two individuals from different clusters can be more similar to each other than to a member of their own cluster, while still both being more similar to the typical genotype of their own cluster than to the typical genotype of a different cluster. When differences between individual pairs of people are tested, Witherspoon et al. found that the answer to the question “How often is a pair of individuals from one population genetically more dissimilar than two individuals chosen from two different populations?” is not adequately addressed by multi locus clustering analyses. They found that even for just three population groups separated by large geographic ranges (European, African and East Asian) the inclusion of many thousands of loci is required before the answer can become “never”

On the other hand, the accurate classification of the global population must include more closely related and admixed populations, which will increase this above zero, so they state “In a similar vein, Romualdi et al. (2002) and Serre and Paabo (2004) have suggested that highly accurate classification of individuals from continuously sampled (and therefore closely related) populations may be impossible”. Witherspoon et al. conclude “The fact that, given enough genetic data, individuals can be correctly assigned to their populations of origin is compatible with the observation that most human genetic variation is found within populations, not between them. It is also compatible with our finding that, even when the most distinct populations are considered and hundreds of loci are used, individuals are frequently more similar to members of other populations than to members of their own population”

expanded into this:

In the 2007 paper “Genetic Similarities Within and Between Human Populations”,[20] Witherspoon et al. attempt to answer the question, “How often is a pair of individuals from one population genetically more dissimilar than two individuals chosen from two different populations?”. The answer depends on the number of polymorphisms used to define that dissimilarity, and the populations being compared. When they analysed three geographically distinct populations (European, African and East Asian) and measured genetic similarity over many thousands of loci, the answer to their question was “never”. However, measuring similarity using smaller numbers of loci yielded substantial overlap between these populations. Rates of between-population similarity also increased when geographically intermediate and admixed populations were included in the analysis

Witherspoon et al. conclude that, “Since an individual’s geographic ancestry can often be inferred from his or her genetic makeup, knowledge of one’s population of origin should allow some inferences about individual genotypes. To the extent that phenotypically important genetic variation resembles the variation studied here, we may extrapolate from genotypic to phenotypic patterns. […] However, the typical frequencies of alleles responsible for common complex diseases remain unknown. The fact that, given enough genetic data, individuals can be correctly assigned to their populations of origin is compatible with the observation that most human genetic variation is found within populations, not between them. It is also compatible with our finding that, even when the most distinct populations are considered and hundreds of loci are used, individuals are frequently more similar to members of other populations than to members of their own population. Thus, caution should be used when using geographic or genetic ancestry to make inferences about individual phenotypes”,[20] and warn that, “A final complication arises when racial classifications are used as proxies for geographic ancestry. Although many concepts of race are correlated with geographic ancestry, the two are not interchangeable, and relying on racial classifications will reduce predictive power still further.”

This paper… It had decent data and methodology actually. But as is almost always the case with these sorts of things, interpretations and framing of the results are key. It is clear that the people who wrote this are deliberately softballing their wording either to cover their ass (my guess) or to promote a more progressive narrative.

ω in the following quotes is defined as given a certain number of loci considered, the probability of individuals originating from two distinct geographical areas will be more similar to each other than to someone originating closer to them. I.E., the probability that two randomly selected individuals from different races will be more similar to each other than each is similar to a randomly selected member of their own race. Keep in mind that ω is not the same as determining what race a person is based on genetic data. Even with small numbers of loci and a high ω, there is very low probability of misclassifying the race of an individual person. From the very same paper used to undermine the Edwards’ paper:

[A relatively large ω is found with low numbers of loci] It breaks down, however, with data sets comprising thousands of loci genotyped in geographically distinct populations: In such cases, ω becomes zero.

With the large and diverse data sets now available, we have been able to evaluate these contrasts quantitatively. Even the pairwise relatedness measure, ω, can show clear distinctions between populations if enough polymorphic loci are used. Observations of high ω and low classification errors are the norm with intermediate numbers of loci (up to several hundred)

Thus the answer to the question “How often is a pair of individuals from one population genetically more dissimilar than two individuals chosen from two different populations?” depends on the number of polymorphisms used to define that dissimilarity and the populations being compared. The answer, ω, can be read from Figure 2. Given 10 loci, three distinct populations, and the full spectrum of polymorphisms (Figure 2E), the answer is ω ≅ 0.3, or nearly one-third of the time. With 100 loci, the answer is ∼20% of the time and even using 1000 loci, ω ≅ 10%. However, if genetic similarity is measured over many thousands of loci, the answer becomes “never” when individuals are sampled from geographically separated populations.

Molecular biologists and geneticists use a little bit different definition of polymorphism than some other branches in biology. In this case, they are referring to single nucleotide differences in the genome. This is equivalent to having one letter different in spelling a word. Prog and prig mean almost the same thing, but there is one letter difference which slightly changes the meaning. This is a reasonable analogy to the differences in the genetic code.

What this paper says (and it should be said with less tip-toeing) is that if you only consider a small number of these single nucleotide polymorphisms, there is a high degree of error and you can often erroneously conclude that two people from different races are more similar to each other than they are to individuals of their own race. The key word here is erroneously. This is a statistical problem, not biological fact. If you consider thousands of SNPS at once, then you have virtually no chance of encountering this problem. The authors of this paper found that Edwards was right and Lewontin was wrong. Individuals from two different races are never more similarly related than people from the same race, and the genetics supports this when you consider enough loci. It is pretty unambiguous. The quotes in the Wikipedia article and in the paper don’t really represent what the researchers actually found. The researchers had to dress this language up the way they did because of progressive influence in academia. Chances are they wouldn’t have gotten published if they were straight forward about what they found, and even if they could have published political heresy they may have had their careers ruined by SJWs in academia. See what happens when you don’t toe the line with the progressive narrative by reading what happened to a University of Texas researcher who didn’t find the “right” conclusions with regards to gay couples raising children. Though there is a huge problem with how Wikipedia articles are written and “maintained,” they wouldn’t have been able to misconstrue these results so badly if it weren’t from the same sorts of SJWs in academia malevolently influencing researchers. Though it shouldn’t be understated that the wikipedia editors did in fact selectively quote from this already bludgeoned paper. Two layers of SJW influence changed the findings of this paper to mean the exact opposite of what it actually found. Unbelievable. It is truly amazing that this sort of shenanigans is allowed to go on.

You might object that “thousands” is a huge number and that this demonstration of statistical problems convincingly shows that races don’t differ if it takes that many to reduce error to zero. However, the human genome is about 3 billion base pairs long. If you were to use 3000 base pair SNPs, which is consistent with the minimum in the paper, then you need to utilize only .0001% of the whole genome to reduce this error to zero. Or, if you want to consider SNPs only, there are about 10 million SNPs in the human genome. A sample of 3000 SNPs is only .003% of the total number of SNPs that could be used. This is a conservative estimate because their figure 2 indicates it only takes about 1000 SNPS to minimize this error. In other words, it only takes a vanishingly small fraction of the genome to relieve you of this statistical error that can find that humans from two different races are more similar to each other than either is to their own race.

Yet this paper, which so conclusively shows that human races are different from each other on the genetic level, is used to debunk the original Edwards’ paper. The author’s of the paper attempt to debunk themselves or at least pretend like they found the opposite of what they actually did. This paper is absolutely one of the worst instances of doublethink I have ever come across. It literally blows my mind. As a society, we seem to have a real hatred for truth when it comes to biological realities and the uninformed are clearly being purposefully told lies.

Sidenote: I know there was another article on cathedral entryism on Wikipedia in the alt-right in the last year or so, but for the life of me I can’t find it. If anyone can provide a link I would appreciate it. Edit: Found it.

(1) Bioessays. 2003 Aug;25(8):798-801. Human genetic diversity: Lewontin’s fallacy. Edwards

(2) The Apportionment of Human Diversity. R. C. Lewontin. 1972

(3) Genetics. 2007 May; 176(1): 351–359. doi:  10.1534/genetics.106.067355 PMCID: PMC1893020 Genetic Similarities Within and Between Human Populations J. Witherspoon, S. Wooding, A. R. Rogers, E. E. Marchani, W. S. Watkins, M. A. Batzer, and L. B. Jorde

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The Neoreactionary Inquisition

(Image Source, T-shirt available)

Writing under my alternative username Nemester, the head moderator over at /r/darkenlightenment, I made a post and a comment in which I discussed entryists and how they might be effectively dealt with. I have gained lots of direct experience with actually dealing with entryists which should be valuable to everyone. The comment thread in question can be found here. To paraphrase, someone asked “Why don’t we just make our own SJW free communities?” Well, we all know the answer to that. Entryists will not follow “live and let live.” If you have a community which does not have sjw values, prig progs will move in and ruin it if given the opportunity. Many may do so unconsciously and unintentionally, but at least some are quite conscious of what they are attempting to do. Enough that they constitute a real threat to any genuine and healthy community. Here is my original comment on the question of how to deal with entryists:

Its not that easy, trust me. Leftists will come in and will try to change the nature of the sub. Generally, we refer to it as “entryism” when they pretend to be moderate or “reasonable” or whatever and slowly shift the overton window. The SJW manual (before sjw was a coined term) is “Rules for Radicals” by Saul Alinsky. It specifically tells these busy bodies to invade other organizations discretely, even ostensibly apolitical ones, so they can be transformed to push for sjw causes. There really are people out there who consciously invade communities like parasites to change it to fit their utopian ideals, which of course ruins the community in the process and often causes it to dissolve because it no longer represents what it is supposed to represent .

Any organization not explicitly right-wing sooner or later becomes left-wing.

-John Derbyshire, Conquest’s Laws

Over in /r/darkenlightenment and in neoreaction generally, huge amounts of effort has been spent trying to analyze this problem and how best to handle it. We make a great deal of effort to signal in such a way as to be repugnant to sjws. This keeps some of them away, but not all. I also try to make sure that entryists are banned when I find them. Sometimes easy, sometimes not based on comment history. Even today, there were three SJW transexuals in the sub commenting, presumably subscribed, and trying to change the overton window. I don’t think neoreaction could have done anything more to signal that we aren’t fond of sjws, or the treating of a mental illness as if it were normal. If /r/darkenlightenment has a problem with sjws persisting there, then everyone has a problem. Yet there they were. 3 of them. These people are crazy and apparently masochistic. Crazy enough that instead of sticking to their corner of the internet they will invade yours and try to force you to think like them even if they know the established community strongly dislikes them. And they will use deceit in order to do it, per their own instruction manual. Normal people don’t do that.

What is needed for virtually every single community no matter how apolitical is something akin to an inquisition. The inquisition gets a bad rap, thanks to old protestant propaganda. But the catholic church never actually killed anyone, or even stated that anyone should be killed even if found guilty. It was the king of the country that did that. In almost all cases accused witches or whatever were found to be innocent. Moreover, the inquisition prevented a lot of revolutionary mob behavior that killed way more people in protestant countries than ever died as a result of the inquisition. Especially witch burnings. Effectively, the inquisition was a way responsible men could prevent the mob from going crazy and doing stupid shit. To make sure cooler heads prevailed. Think of all the twitter witch hunt campaigns, that didn’t start with twitter. In the case of communities, established and trusted non-sjws (i.e., inquisitors) have to be put in charge with the mission of firmly clamping down on them and ejecting sjws as soon as they are seen. These inquisitors have to be both smart and informed enough to know an sjw when they see them, which can be hard because many are crafty and/or sincere “moderates” who aren’t aware of what they are doing in shifting the discourse leftward. Essentially creating an easier entry point for more radical sjws to follow. There absolutely is no other way. At least no other way that doesn’t require an extreme and directed dedication to preventing entryism. I can tell you right now, that isn’t easy. You really have to be informed on how these people operate, because they will dress up their language to try to appear like they are part of the community and some of them are extremely good at that. It really requires the most competent of the anti-sjws to do something like that effectively, and getting people dedicated and competent enough to start running all of these communities is not easy. Not only that, but unfortunately you have to reject libertarian ideals with regards to freedom of speech. I love freedom of speech generally, but specific communities have to be strict to maintain their culture because there are lots of people out there who will ruin it if given a chance. A community has to formulate their values effectively and clearly and actively enforce those values. If not, they will drift left and eventually become an sjw organization. To me it is clear what the lesser of two evils is.

My answer to the problem of entryism is a strict and authoritative inquisition with reliable and trustworthy inquisitors who have the intellectual capability and necessary knowledge to pick out even well camouflaged entryists and promptly eject them from the community. Easier said than done, but it is a practical plan on effective community governance.

There is just one problem. Wasn’t the inquisition that evil and oppressive church using their power against the poor, oppressed masses? Didn’t they just go out and murder a bunch of people willy nilly just because they were a bunch of fascist pricks? Surely such an institution should not be a source of inspiration. Surely.

Fortunately, I also provided was a link  which elaborates on why the commonly held views on the inquisition, its purpose, and the results of its actions are little more than myth. Myth originating from old protestant propaganda. The original progressives. The propaganda was passed down the generations in the west and eventually was assumed to be truth.

As it turns out, the inquisition was originally formed mainly because uneducated, illiterate mobs regularly found people they considered to be heretics against god and promptly wanted to execute them with some gusto. Or maybe that was just an excuse for a community to kill someone they didn’t like. In any event, one of the main purposes of the inquisition was to give such accused people a fair hearing, with due process and all those inconveniences, to see if they actually were heretics before they were burned to death. Specifically, the inquisition was set up so the accused were judged by someone who was actually able to read. You know, the ones who might actually have some idea about what the bible says god likes or doesn’t like.

As the inquisition took on more complexity from more humble beginnings, this was how it was structured:

Following the most progressive law codes of the day, the Church in the 13th century formed inquisitorial tribunals answerable to Rome rather than local bishops. To ensure fairness and uniformity, manuals were written for inquisitorial officials.

By the 14th century, the Inquisition represented the best legal practices available. Inquisition officials were university-trained specialists in law and theology. The procedures were similar to those used in secular inquisitions (we call them “inquests” today, but it’s the same word).

Sounds really oppressive. Let’s gather a mob and burn them at the stake.

Seriously though, maybe it is just me, but I think I would rather be judged by an inquisitor than an angry mob. Probably just me.

Moreover, unlike non-church authorities and the unruly mobs who saw heretics as evil traitors deserving of a quickly administered slow and painful death, the church felt that true heretics were in fact just lost sheep and deserved compassion. In other words, they should be lead back to the church if at all possible rather than be killed. True to their intentions, most of the people seen by the inquisition were acquitted or given a suspended sentence. Those who were truly guilty were made to confess sin, do penance, and eventually released back to the community. Only those few truly belligerent souls were ever found guilty, and it was the non-church authorities that decided the proper punishment was death. In reality, the inquisition saved many, many people from unruly mobs; far more than ever died from being found guilty. And that doesn’t even consider lynch mobs that didn’t bother getting started because they knew the inquisition would put a stop to it. Chances are that without the inquisition many more than just that minority would have been found guilty by the local yokels and would have gotten their own front row seat at the barbeque.

Considering how often leftist mobs go out of their way to ruin people, can there be any doubt that if they had the authority they would eagerly call for the same people to be killed? I don’t think so. Its a scary thought considering there is an example of mob social media attacks against typically innocent people almost every week. The last few weeks seemed to have even more than usual.

Well, the medieval inquisition seems relatively fair, but that doesn’t seem to have much to do with entryism. The Spanish inquisition specifically turns out to be the actual role-model to consider; at least the last stage.

A good place to start seems to be a summary of the entire life of the Spanish inquisition before picking the part that is best suited to being a guide in combating entryism. It seems that medieval Spain was quite the diverse place owing to various conquests by Christians and Muslims in the area. Muslims, Christians and Jews all lived side by side in the same area and attempted to get along (tongue in cheek). However, in 1391 an angry Christian mob in Barcelona and other towns went to the Jewish quarter, rounded up all the Jews, and gave them a choice between baptism and death for the exact same reasons given every other time in history something like this has ever happened. Most accepted baptism. Later the King of the area, who had made a failed attempt to stop the mob, reminded everyone that forced baptisms don’t count and allowed all Jews to return to their religion. However, most of the new converts decided to remain Catholic. These Jews for Jesus, or conversos, created an initial population which subsequently received a steady stream of additional voluntary converts (3000 alone after one debate between a rabbi and a Christian). However, most retained many of their old customs and the new Christians never fully integrated with the old Christians. Therefore, a new culture of religiously Christian, yet ethnically and culturally Jewish, people was born. Some even had arrogance enough to claim they were better Christians because they were related by blood to Jesus and Mary.

In any event, the new converso class managed to gain a fair amount of wealth and success (probably as a result of IQ differentials which are still present today). This led to old Christian nobles to become jealous and start accusing the conversos of not really being Christian; they believed the conversos were in fact still secretly Jewish and were working to infiltrate and take over the society as part of a conspiracy to destroy it from within. Though I doubt any such conspiracy actually existed, modern scholars, including Jewish ones, have embraced the conspiracy theory as part of a narrative where Jews oppressed by the Catholic church struggled to maintain their faith. Sigh. Who would have thought that Nazis and progressives would find something other than socialism to share in common (Nazi is short for National socialist), and that it would be a Jewish conspiracy theory of all things? Progressives really need to learn some basic logic, if only to maintain some consistency. The reality was most of the conversos were in fact faithful Catholics.

All these agitations and accusations by the mob, and advanced by nobles, is what led to the formation of the Spanish inquisition, which was under the authority of the Spanish government rather than the church. What ended up happening is that old Christians, not under investigation since they weren’t new converts, and practicing Jews, not bound by the Catholic church in any way, used the inquisition to try to settle scores against conversos they had personal issues with. Jews were not subject to the inquisition because the purpose of the institution was to find wayward Christians and set them back on the right path. It never did anything to actual Jews. There were certainly some abuses in the early years of the institution, but that was probably because it was under local authority rather than the church. The pope did in fact try to stop the mob’s undue influence on the determination of guilt, and to make it a policy to throw out questionable testimony. The pope specifically condemned burning people at the stake. This did not initially work because of the secular king’s control, and more substantial abuses (i.e., deaths) were had that were primarily fueled by mob agitation and hysteria.

Eventually, however, the institution was reformed and proper legal practices were implemented. Any potential secret Jews were given due process and most were found to be innocent; those guilty were treated humanely and given an opportunity to do better. These reforms ended up working out pretty well, and the Spanish inquisition eventually assumed its proper role of stopping mob violence.

Staffed by well-educated legal professionals, [the spanish inquisition] was one of the most efficient and compassionate judicial bodies in Europe. No major court in Europe executed fewer people than the Spanish Inquisition. This was a time, after all, when damaging shrubs in a public garden in London carried the death penalty. Across Europe, executions were everyday events. But not so with the Spanish Inquisition. In its 350-year lifespan only about 4,000 people were put to the stake. Compare that with the witch-hunts that raged across the rest of Catholic and Protestant Europe, in which 60,000 people, mostly women, were roasted. Spain was spared this hysteria precisely because the Spanish Inquisition stopped it at the border. When the first accusations of witchcraft surfaced in northern Spain, the Inquisition sent its people to investigate. These trained legal scholars found no believable evidence for witches’ Sabbaths, black magic, or baby roasting. It was also noted that those confessing to witchcraft had a curious inability to fly through keyholes. While Europeans were throwing women onto bonfires with abandon, the Spanish Inquisition slammed the door shut on this insanity. (For the record, the Roman Inquisition also kept the witch craze from infecting Italy.)

The Spanish inquisition got its bad name not from the early episode with conversos, however. Nor from its obviously reasonable response to the witch hysteria. Rather, it got its bad name as a result of the protestant reformation and the propaganda spewing from northern European printing presses. The Spanish decided early on that they were defenders of the Catholic church and that they were in no way going to allow the earliest iteration of the progressive memeplex to infect their country.

Innumerable books and pamphlets poured from northern presses accusing the Spanish Empire of inhuman depravity and horrible atrocities in the New World. Opulent Spain was cast as a place of darkness, ignorance, and evil. Although modern scholars have long ago discarded the Black Legend, it still remains very much alive today. Quick: Think of a good conquistador.

Sound familiar? Na, just a coincidence obviously.

In any event, this last episode is where the Spanish inquisition really shines. They were in fact combating the ancestors of the very same cathedral we still face today and did so quite effectively in the face of their main weapon of propaganda; propaganda remarkably similar to that still used today. Reasonable, informed men worked within the institution of the inquisition to make sure protestant entryists did not succeed in their culture. Even though they were firm, they did not engage excessively in executions or torture relative to their contemporaries. They merely identified entryists and gave them the option to stop trying to destroy the culture from within or face imprisonment. Ceasing to attempt to destroy the culture usually got them a slap on the wrist and they were free to go. It worked pretty well too it would seem. They also did not concern themselves with people who did not claim to be a part of the christian community. If you were part of an out-group, and you maintained your separation, you had absolutely nothing to worry about. Sounds like a good policy. Understanding the exact processes and procedures implemented by this late stage of the Spanish inquisition thus seems like an extremely valuable area of study. They took on the progressives and within their territory they won. At least they won until the protestant countries, and specifically the US, achieved much greater financial and cultural success later and were able to exert enough soft power to disrupt other cultures.

Though clearly neoreactionary communities don’t have the level of authority that the Spanish inquisition possessed, valuable lessons could be learned regardless. Every neoreactionary community requires trusted, intelligent, and knowledgeable inquisitors who can properly, fairly, and compassionately govern them. Inquisitors who nonetheless can be firm when necessary.

EDIT:

Here is another article on the Spanish inquisition.

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