Trump panders to feminists.

Trump signs two laws which create programs promoting STEM disciplines to girls.

“It’s not fair and it’s not even smart,” Trump said of the low percentage of women with STEM degrees who actually work in the field. About a quarter of the women with STEM degrees work in the field.

….

The topic of women in tech has grown more heated over the past few years. Although women account for about 47 percent of the workforce in the US, according to the Bureau of Labor Statistics, they make up only 25.6 percent of computer and mathematical occupations, and 15.4 percent of architecture and engineering occupations. These days, women earn only 18 percent of computer science degrees. Meanwhile, President Barack Obama‘s administration projected there were more than a half million open jobs in information technology.

Trump signed the bills surrounded by various women like Rep. Barbara Comstock, who introduced the INSPIRE Act, and Sen. Heidi Heitkamp, as well as his daughter Ivanka Trump and First Lady Melania Trump. Vice President Mike Pence was also on hand, along with Texas Rep. Lamar Smith, to name a few.

“That’s really going to be addressed by my administration over the years with more and more of these bills coming out and address the barriers faced by female entrepreneurs and by those in STEM fields,” he said.

Sorry Mr. “suddenly progressive” Trump, it is completely fair that there are not as many women in high IQ fields (and other fields). And there is decades of research indicating exactly why that is. So now he is going to double-down on promoting women in stem, who aren’t suited for it, there by wasting who knows how many millions of taxpayer dollars. Not to mention this will also likely result in more support for wasteful affirmative action which will both make American companies less competitive and make it more difficult for talented men to just get along with making their contributions to society. For anyone who thought Trump was actually going to Make America Great Again, you can rest “easier” knowing that the progressive Cthulhu is still swimming left just as determinedly as it ever was.

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Trump Wins the White House

I have been preoccupied with other matters for a while, and that probably won’t change in the immediate future, but I thought I would take a break from my recent absence to comment on the Trump victory. There is a lot of good feelz out there in reactionary circles about it, and I will admit the feeling is somewhat contagious. It is nice to finally win one after so long watching everything just get worse and worse with no apparent relief until the appearance of the Trump candidacy (and now future presidency). There is a hope that there is more to all this stuff we have been doing, and there seems to be a real possibility that there is more to living in the west than mere fatalism. Maybe we don’t just have to accept that the west is doomed.

Unfortunately, the above paragraph just about uses up my ration of optimism for this year. The truth of the matter is that Trump is not a reactionary, and there is no reason to think that he will go anywhere near far enough to correct the massive dysfunctions infecting our institutions and culture. Even if he does everything he has talked about, to the letter, most of us would agree enough still wouldn’t have been done. And I doubt he will go as far as he said he would on the campaign trail anyway, though I expect him to do something in that direction.  Let’s not forget that he will have career bureaucrats trying to block and ruin his every action even if he does try to do everything he said he would.

Our demographics are absolutely swelling with hostile minorities who falsely believe that white men are to blame for their own problems. Trump isn’t going to fix that distorted belief, and the problem is still getting worse. The distortion itself continues to become more extreme, and the number of minorities around who hold it increase at a high rate because of both immigration AND birthrates. Stopping immigration will not stop high birth rates. It will continue to get worse even if he halts all immigration the day he is inaugurated.

In addition, even if he is a natural alpha, to borrow red pill terminology, I don’t see any indication he will push for changes in law that restore more traditional family structures and end the tyranny of feminism. Such things don’t harm natural alphas much anyway. Feminists may have suffered a blow to morale, but that is temporary and ultimately meaningless. They will return with renewed and redoubled vigor, eventually.

For both of these tenuously allied groups, there is a future election waiting to be won. Especially since demographics are heavily in favor of minority factions. At that time, they will pick up right where Obama left off and make the spirit of a Hillary presidency a reality, just at a delayed date and with different names to attribute it to. This election has at best delayed the agenda of the far-left, if that. Some day they will come back and use the institution of democracy to further that agenda.

Hence we find our real enemy. The institution of democracy is what will be used to continue the dispossession of productive whites and traditional families. If not today, then in four years, or eight, or twelve. It doesn’t really matter exactly when, because the clock is ticking and it is only a matter of time. When, not if. There is going to come a point where European stock all over the world will have to accept that the number of warm bodies at the ballot box is an insufficient justification for rule. Otherwise, we will be destroyed by vindictive incompetents. We will have to stand up and yell: “I don’t care how many billions you number your horde, I will not be ruled by you and yours under any circumstance. I will not allow you to have any say over myself, my family, my people or my nation. Get out.”

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Vanity Marketing (for women only)

As I often do, I was browsing reddit when I found the following post by an apparent Singapore native who was annoyed that a bank was advertising a female only credit card…

In my country, only 2 banks here offer women-only credit cards; this is one bank. It’s been around for almost as long as I’ve lived so this is nothing new.

Still, it irks me that there’s all the talk about “gender equality” and “sexism” yet women here can apply for any credit card but men actually have (slightly) less choices.

First, it’s “women are constantly being discriminated by men and aren’t given ample opportunities to prove themselves”. Then it’s “banks are doing this because it’s been shown that women spend more than men due their higher disposable income”. So which is it?

To bad unlike in the US, there’s no statute to protect against gender discrimination, (there is for race, language or religion).

I suppose he is technically right that it is hypocritical to want gender “equality” while supporting gender segregated whatever (in this case credit cards). Even so, taking a “Bu, bu, but the dems are the REAL sexists” analogous line isn’t really worth bothering with. You can’t out-left the left. I reject gender equality altogether so such things don’t bother me per se. There are plenty of instances where men and women justifiably shouldn’t be treated the same. Credit cards are probably not one of those times, but meh, who cares how banks advertise this stuff. It doesn’t matter. Well, I could see banning women from getting credit cards at all because many are irresponsible with money and high debt makes for a poor wife. But that is a different topic.

Even though the above logic holds in this case, there is another reason why the proper response to things like “Women-only credit cards” should be amusement rather than annoyance. Female-focused advertising is, in most cases, a blatant gimmick with no real substance. In the case of a credit card, it probably has higher interest rates or worse conditions than non-female focused competitors. At minimum it is no better than similar gender neutral competitors. The fact that it has a gender focused marketing campaign is NOT a reason to pick it over other offerings on the market. In fact, it is hard to imagine how a credit card could be made female focused in anything but name. Perhaps it gives 1.5% back on any purchase of tampons, cat litter, ice cream, tissues, romantic comedies, and weight loss programs. Jokes aside, female-centric marketing is a naked attempt to appeal to female vanity and/or solipsism in order to bypass sound judgement to close the sale. That such marketing is relatively common suggests that the gambit works reasonably well. If the deception works that well, that means a large proportion of the female population is flagrantly stupid enough to fall for it. Ironically, the marketing which successfully appeals to female vanity and pride directly countermands its justification immediately upon the marketing’s success. Falling for baseless, naked manipulation is a sure sign that there is nothing to be proud of. The success of such branding is a clear and unambiguous indictment of female incompetence at the population level. Hence why I find it so amusing that most women hop right on the bandwagon for such campaigns without even a second thought. The joke is on them.

I think the funniest example of vanity marketing I have seen was when I was grocery shopping a few years ago. I was walking down the medicine aisle when I suddenly saw a laxative that was specifically “for women.” This marketing was absolutely preposterous because intestines do not vary by gender in their response to commonly used laxatives. I would have to look it up, but I would guess the same is true for more esoteric prescription laxatives. I stopped my cart and balked for a minute at the idea of “female” laxatives (or even just that some cheeky bastard would have the gall to shamelessly market such bullshit and it WORKED) before moving closer to confirm my suspicions. Sure enough the ingredients were all the same as every other brand in the aisle. Female laxatives, like many other “female” products, were just a stupid marketing gimmick to make women buy it, at a higher price, over other brands. Think about this for a second. The sales advantage of increasing female buyers more than made up for any sales disadvantage of alienating men away from this product. And this increase happens IN SPITE of it being identical with everything else available and more expensive. Either a whole lot of women are really susceptible to this type of marketing, or else women get clogged up way more than men do [or both]. Even if women get constipated more, that doesn’t change the fact that the “female” laxatives were no different than any other laxative. The pretty (turd?) flowers on the label provide absolutely zero rational justification to chose it as a product over any of the others.

Since our laws require most products list their active ingredient right on the labels, it really doesn’t make sense that “female” marketing should work at all. Maybe this is a guy thing, but I know when I am shopping for something I usually spend a minute comparing price, volumes, active ingredients, other ingredients, concentrations, or anything else that might inform my decision on what to buy. This process of evaluation would almost always make such a transparent gimmick useless (or worse than useless if I was annoyed by the deceptive nature of the label). Especially in the case of the laxatives above, the ladies could easily compare “female” laxatives to the cheapest generic brand and realize what the better deal was. Many, apparently, do not go through this obvious process and marketing female laxatives is a successful sales tactic.

This seems to be true of not just neutral products with deceptive “female” labels, but also for products implicitly understood to be mostly for women. Right out of college I spent a year teaching chemistry and biology at a high school. During one of my chemistry lessons I was rudely interrupted during a very important chemistry lecture by a group of gossiping girls. They were of course talking about which brand of hair care product was the best. Well, even back then I had the general concept of this post about female purchasing habits in my mind. I suspected their concept of “best” products had more to do with labels and gimmicks than with actual active ingredients and effectiveness. As “punishment” I required all of the girls to look up the active chemical ingredient of the various brands, the chemical reactions involved, and give a comparison report in front of the class. I can’t remember exactly which products they talked about, but it ended up having peroxides so it was probably some sort of bleaching agent. Sure enough, my suspicion was correct. All of the brands had the exact same active ingredient at the same concentration. My hope was that they learned a valuable lesson on product evaluation which could save them a lot of money, but I was left with a very distinct impression that they didn’t care at all and were just going to get whatever was most expensive because that was better for signalling status. You can lead a horse to water but you can’t make them drink.

Now some people might complain that there are examples of the above sort of things with the genders inverted. However, examples like female credit cards and female laxatives are a different category than the male focused products that I can think of (if you have examples I haven’t thought of, please let me know). Specifically, in the case of credit cards and laxatives, there is no implied gender of the product. Companies are taking a gender neutral product, slapping some gynocentric packaging on it, and hoping female vanity will get them more sales despite the product being in no way changed. I can’t think of any male oriented products which fits this description (A gender-neutral product which gets male-focused marketing).

The most well-known example of a male-focused marketing generally is probably the “Just for men” beard dyeing product.* However, there is a fundamental difference between this example and the two female-focused examples. Hair-dying, and thus its products, is implicitly a female activity because it is all about vanity and vanity is a very feminine conceit. In fact, I would go so far as to say that most or all activities, brands, etc which are considered feminine, outside of child-rearing, are fundamentally related to vanity. Many or most men would gladly choose grey beards over buying flowery boxes of hair dye and sissy-dyeing their beards. Either that, or they just don’t care and see dying grey hair as wholly unnecessary [or both]. The “just for men” brand is very self-consciously trying to counter the perception of hair-coloring as feminine to open up a reluctant market. Despite this direct marketing, I suspect the greying male population is still fairly reluctant to bother with hair dyeing compared to the female population as a whole. Even in this case where men might have some pretty legitimate desire to use a vanity product, vanity marketing for men just is not as effective as it is for women. This is why you never see an objectively gender neutral product labeled for men. Such things don’t work, so they don’t happen

Now before you say this is just me and my anecdotal experiences, I want to remind you that the belief that women are more vain than men has existed since ancient times. For example, in Isaiah 3 the women of Judea are described thusly:

Moreover, the LORD said, “Because the daughters of Zion are proud
And walk with heads held high and seductive eyes,
And go along with mincing steps
And tinkle the bangles on their feet,

Therefore the Lord will afflict the scalp of the daughters of Zion with scabs,
And the LORD will make their foreheads bare.”

In that day the Lord will take away the beauty of their anklets, headbands, crescent ornaments, 19dangling earrings, bracelets, veils, headdresses, ankle chains, sashes, perfume boxes, amulets, finger rings, nose rings, festal robes, outer tunics, cloaks, money purses, hand mirrors, undergarments, turbans and veils.

Now it will come about that instead of sweet perfume there will be putrefaction;
Instead of a belt, a rope;
Instead of well-set hair, a plucked-out scalp;
Instead of fine clothes, a donning of sackcloth;
And branding instead of beauty.

Isaiah also talks about killing all the men to make the women suffer even more. Male Privilege. I hope god never decides to punish women too badly…. In an excellent article which is on another topic, but which also references Isaiah, Albert Nock sees a similar pattern among women in the 1920s and 30s:

The picture which Isaiah presents of the Judean masses is most unfavorable. In his view, the mass man — be he high or be he lowly, rich or poor, prince or pauper — gets off very badly. He appears as not only weak minded and weak willed, but as by consequence knavish, arrogant, grasping, dissipated, unprincipled, unscrupulous. The mass woman also gets off badly, as sharing all the mass man’s untoward qualities, and contributing a few of her own in the way of vanity and laziness, extravagance and foible. The list of luxury products that she patronized is interesting; it calls to mind the women’s page of a Sunday newspaper in 1928, or the display set forth in one of our professedly “smart” periodicals. In another place, Isaiah even recalls the affectations that we used to know by the name “flapper gait” and the “debutante slouch.”

So I think there is more than a little something to this idea of vanity being more common in women, and unscrupulous marketeers using that fact to their advantage. Most “for women” marketing is taking advantage of female stupidity and vanity to make a profit. Most women seem completely unable or unwilling to recognize that fact. Frankly, they deserve to be fleeced if it is really that easy to do. And men should laugh at their folly rather than be mad. (Unless its your wife, in which case slap some sense into her.)

*I have never used a beard dye, and I didn’t research it for this post. Beard hair is obviously much more course than other hair and that may require different formulations or tools. If so that actually makes this a distinct product from female hair dye and thus even less of a suitable analogy.

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Lesbians are Sub-standard, Imitation Men

For the most part, I consider lesbians/feminists to be essentially the same group because of the degree of overlap. At least if you restrict the meaning of “feminist” to include only those actively and fervently going out to protest or causing various problems with some intensity. I consider a woman who mentions in passing she is a feminist, but makes no effort otherwise, to be a “real” feminist about as much as I consider a “Christian” who has never actually read the bible, and thus knows less about it than myself as an atheist, to be a real Christian rather than just a status signalling churchian. Lots of people merely pay lip service to the norms of their community whether it is feminism, Christianity, or any number of other cliques just so they can fit in. Believe it or not, such behavior is not intrinsically good or bad. In a healthy culture this is exactly how you want most people to behave; we just don’t have a healthy culture. I suspect a lot of women claiming to be “feminist” fall into this category or at least are fairly passive about it and think more about make-up and shoes than women’s lib. However, I also suspect there is  a category of “real” feminists (i.e., the radical “true” lesbian feminists) and they are the ones who take leadership roles in spreading degeneracy and misleading otherwise normal, but psychologically vulnerable, women. Fortunately, not all women are susceptible.

Leftoid click-bait title aside, however, I do feel that female sexuality is probably more “fluid” than male sexuality. There is an evolutionary reason why this might be the case. As we know, both men and women have duel mating strategies. In the case of women, they have the alpha/beta dichotomy where alphas can provide good genes* but rarely provide good commitment whereas betas may provide commitment and provision but not good genes (in terms of the reproductive potential of offspring). In the ancestral environment, high tier women might have, while young, secured alpha commitment, but mid-tier women or older high tier women would have probably received very little, if any, material support from the alpha as he moved on to younger women. These women might try to move onto a beta to pay for these illegitimate children, but there is no guarantee they would be successful and even if many succeed, there are probably many more that completely fail in the second part of the strategy for whatever reason. Even betas occasionally realize providing for another man’s children isn’t a good deal and would rather spend their money on booze and whores. In ancient polygamous societies it may actually be impossible for the woman to move on anyway even if her and her children have been made a very low priority by the resident alpha. In the context of the ancestral small tribe in the jungle where no-one knows paternity, all men might have been inclined to completely ignore women past a certain age and their children. Lesbianism could provide a benefit to abandoned and neglected women psychologically and materially.

(Without digressing too much, men are unlikely to have this middle ground softening of selection pressures without the burden of child-rearing which means what we get is either complete genetic failure or complete heterosexual males without all that much in between. Sexually antagonistic selection probably explains the persistence of male homosexuals.)

For under-provisioned single mothers, it might make sense for two women to “pair” together to pool resources in raising their collective children. Clearly this is less than ideal compared to a monogamous, heterosexual nuclear family, but it may be a step up materially from raising children completely alone. They would get some benefits from division of labor. This could explain why female sexuality appears more fluid and why lesbianism might even have a modest positive selection pressure so long as the “lesbians” in question are still getting pregnant consistently. And in fact, self-identifying “lesbians” are more likely to get pregnant than straight women. Go figure. A woman having sex with another woman does not appear to stop her from having sex with men as well. Now, this last piece of evidence begs the question of whether lesbianism exists at all as a distinct thing (except in a minority of cases), or whether what we are actually looking at is a spectrum of promiscuity; greater promiscuity in women translating into more sex with whoever happens to be around. I think this may be likely for many cases, but that isn’t the focus of this post. Like I said before, I am more concerned with the exceptional “true” lesbians who populate the leadership and role-model levels of the feminist movement.

When women pair-bond, it is likely that one of the women assumes the “dominant” masculine role while the other assumes a “submissive” feminine role. Now the dominant woman isn’t a man, and can’t completely fulfill the role, but from the perspective of the submissive, she is probably better than nothing at all when the sub’s alpha/beta dual strategy fails in the second stage. What inclines one woman to be more dominant? Well, one thing might be a higher than average (for women) level of testosterone during fetal development[PDF]. Higher levels of testosterone in women during the critical development periods masculinizes them. I know of two specific conditions which can cause this, but I doubt they are the only possible causes out there. One is polycystic ovary syndrome and the other is congenital adrenal hyperplasia. (I also want to note that androgen insensitivity syndrome might also contribute, by a separate mechanism, individuals somewhat similar to a “true” lesbian. Except in this case, the person in question actually is male but for all outside appearances looks female. There is no way to know what influence such individuals may have historically had on the feminist movement since before recent times there was no way to know they had this condition. And even after we could know, it is private medical information the “women” would probably be hesitant to reveal). As I have already outlined, there may be evolutionary reasons why partially masculinized women may be favored. In an environment where men rarely commit, women must take on the brunt of the child-rearing duties and they are likely better at providing if they think and act a bit more like males and if they collaborate with other women in similar situations. This is probably related somewhat to the greater testosterone levels in black women. Black men are notoriously poor providers on average, both in America and Africa, so the race as a whole has developed more masculine women because it presumably helps those women provide for their children alone. (And which is in a feedback loop with female preference for higher T masculine cads).

Anyway, because lesbianism doesn’t have a strong enough selection pressure against it, or maybe even a modest positive one, the trait can stay stable in a population at above zero frequencies. It may even be analogous to the way sickle-cell anemia interacts with malaria. The sickle cell trait gene, when in a heterozygous state, provides protection from malaria but is crippling when in a homozygous state. In the same way, female attraction to other females may provide insurance against male abandonment without preventing reproduction when expressed in a partial manner while being reproductively crippling when completely expressed. The benefit of the former may, like in the case of sickle-cell, outweigh the cost of the later on balance and keep the trait present in the population. If true, however, that means that completely expressing “true” lesbians are born at some small but non-zero frequency and are in some sense “crippled” with respect to their evolutionary fitness. It is these “true” lesbians who completely express lesbian preferences who have been and are the real earth-movers in the feminist movement; at least this is what I suspect.

But you have to ask, why are these “true” lesbians not simply content to date other women and otherwise remain fairly quiet? Presumably enough women are partially expressing that they shouldn’t have too much trouble pair-bonding with the “true” lesbian being dominant and the partially expressing woman being submissive. If the “true” lesbian doesn’t have much trouble pair-bonding, what the hell is her beef with society in general? What makes her so mad that she feels she must destroy everything? I would venture to guess that the reason is masculinization does a lot more than simply create attraction for women. A key aspect of the male experience is competition within masculine hierarchies. It is this competition which allows men to demonstrate their high value to each other and especially to women they potentially want to mate with. Anything that masculinizes the brain will create a need and desire to be successful in these male status hierarchies. “True” lesbians are masculinized to such a degree that they also try to engage in male hierarchy jostling and competition. The problem is that though they are masculinized compared to other women, they are still women. They do not possess the same innate physical or mental capability of even the most beta men. Almost every time they attempt to compete with men, they almost invariability end up near the bottom of the established male pecking order. They are, therefore, masculine enough to recognize and desire to compete against men, but feminine enough that they are almost guaranteed to completely fail at every attempt. They are, in effect, sub-standard imitation men.

The idea that the “true” lesbian leaders of the feminist movement are essentially defective men seems to be tentatively confirmed by recent research  (though they say it a bit nicer). The abstract:

The feminist movement purports to improve conditions for women, and yet only a minority of women in modern societies self-identify as feminists. This is known as the feminist paradox. It has been suggested that feminists exhibit both physiological and psychological characteristics associated with heightened masculinization, which may predispose women for heightened competitiveness, sex-atypical behaviors, and belief in the interchangeability of sex roles. If feminist activists, i.e., those that manufacture the public image of feminism, are indeed masculinized relative to women in general, this might explain why the views and preferences of these two groups are at variance with each other. We measured the 2D:4D digit ratios (collected from both hands) and a personality trait known as dominance (measured with the Directiveness scale) in a sample of women attending a feminist conference. The sample exhibited significantly more masculine 2D:4D and higher dominance ratings than comparison samples representative of women in general, and these variables were furthermore positively correlated for both hands. The feminist paradox might thus to some extent be explained by biological differences between women in general and the activist women who formulate the feminist agenda.

My longstanding impression that the main activists in feminism tend to be highly masculinized women seems to be corroborated. Also, I am not alone in this perception:

A survey by Scharff (2012) found that amongst a demographically diverse sample of young women sourced from Germany and the UK, 30 out of 40 women rejected feminism as a consequence of their belief that the ideology is unfeminine, associated with lesbianism, and encourages man-hating. Feminism was also found to be strongly associated with unattractiveness and lesbianism by young men and women alike

The study sample, taken from attendees at a feminist conference, had a large over-representation of lesbians. 45% of the responders were attracted to women vs. 5.6% in the general population. Feminists attending a feminist conference are thus 4.5 times more likely to be attracted to other women than the general population, apparently. Though there is probably a fair margin of error here, I suspect the overall trend is very real.

The feminist activists are at least partially motivated by female solipsism. They project their own atypical experience and feelings onto normal woman and imagine all women want to compete in masculine hierarchies and are resentful of their failure. They aren’t really capable of understanding that normal women have very little in common with masculinized lesbian feminists and do not feel the need to compete against men or feel resentful that they are unable to.

Another possible explanation of why feminism represents a minority position amongst women is therefore that the activists who shape feminist attitudes and beliefs are themselves generally more physiologically and psychologically masculinized than is typical for women (Wilson, 2010). This might for example explain their belief in sex-role interchangeability, as they may perceive the behaviors and interests of sex-typical women as incomprehensible and at variance with their own more masculinized preferences in terms of child-rearing and status-seeking. This might then lead them to infer that women in general have been manipulated to become different from themselves by external forces, as embodied by notions of social constructions or gender systems

As I mentioned before, and is gone over in detail in the article, many women do not identify as feminists. This is true even when they agree with some or all of the goals of feminism. This is known as the feminist paradox and the consensus seems to be that normal women view feminists as manly lesbians and don’t want to themselves be seen as unfeminine. If activist feminists are in fact mostly manly lesbians, say because of higher levels of testosterone exposure, then this paradox can be explained. Those women really are a breed apart and normal woman don’t want to associate with them. Who could blame them?

In conclusion and summary, feminist activists (i.e., lesbians) in general were exposed to too much testosterone, probably during fetal development, which made them masculine enough to feel compelled to compete in ways similar to men and be a part of the masculine hierarchy. Unfortunately for them, they are still women and though their brain is masculinized somewhat it isn’t very masculine relative to real men. As such, they invariably are placed in the very bottom of the masculine hierarchy when they try to legitimately compete in it. This of course builds resentment and they seek any method to push themselves up. Specifically, they are still feminine enough to use means not generally accepted from men by other men. They can be socially manipulative similar to normal women and can act up in ways that men would never allow another man. Men have some sort of chivalrous instinct which usually prevents them from striking down duplicitous and disingenuous feminists. How lesbian feminists behave is thus a sort of hybrid masculine/feminine strategy. They use it, and male passivity towards women generally, to manipulate cultural institutions to artificially place themselves higher in the male hierarchy than they could have ever achieved through honest competition. They want to compete in the male hierarchy and are compelled to try something, anything, to boost their status within it because of their masculinization and they achieve boosts through artificial means like affirmative action and quotas engineered through primarily feminine social manipulation. Clearly their hybrid strategy has been extraordinarily effective in degenerating our society into the crumbling farce it is today.

It is ironic that what leads to the dedicated propagation of destructive feminism is actually a dash of masculinity. A trait which is good and beneficial in men becomes highly toxic and destructive when it appears in women. Unfortunately, given the evolutionary pressures I described it is likely that lesbian feminist harpies will always appear in every generation. Even if we create a new reactionary order these “women” will always be a destabilizing influence. If and when we create a new order, the problem of excessively masculinized women will have to be proactively addressed lest we get a repeat of feminism all over again. Their influence over society must be curtailed as a primary necessity. I’ll leave it to you to consider how that might be done. Perhaps we should exile them all to lesbos.

——————————————————————————————–

I will end with a mildly interesting anecdote which isn’t meant to be persuasive evidence of this idea, though it may be somewhat relevant. I was playing pool in a bar with my brother one time when a group of women sat down at a table near where we were playing. I scoped them out to see if any might be worth approaching. I observed that two of the girls seemed closer than you would expect from friends (i.e., they had their hands on each others thighs). After four or five beers I autisticly went up and asked if they were lesbians. Things were awkward for them, I just didn’t give a damn. I did not condemn them or anything like that, but one of them did get pretty mad (based on non-verbal ques). I think she was still in the closet and didn’t like the overt attention. We talked for a little while then I went back to play pool. Later I was going to the bathroom when one of the lesbians walked by and intentionally chest bumped me. I staggered slightly but she just bounced off me and nearly fell. And this when I wasn’t even paying attention and she was fully conscious of what she was doing. Surprised, I said “What the hell is your problem?” If looks could kill I would be dead, but after a second she just walked off without saying anything. I laughed because after the initial surprise I immediately realized she was mad that I pointed out she was a lesbian and she wanted to chest bump me in anger and frustration. My brother and I still laugh about the lesbian chest bump story every time it comes up. Now, you guys might say I’m a dick, and you are right, but I don’t care.

I imagine that is the type of experience many of these lesbian feminist activists have (figuratively or literally). Not the specific situation, but attempting something competitively with a man (chest bump) and it being almost completely ineffectual (she bounced off harder and farther than I moved) which is probably what makes them so mad.

High quality is determined by instincts and evolution, not reason or preference for civilization. Resources can indicate high quality, but so can great charisma, as well as physical attractiveness. The instincts of women seem to consider all such traits holistically. The only thing that is important is the potential for the children of these men to inherit the traits that enable them to reliably reproduce themselves.

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The Inspiring Role Model America Deserves

Google ads just emailed me saying my post “the role model america deserves” violated their policy because of the lewd jokes in it and that I need to not have any adds on that page. I have deleted the original post and made it a page, because that was the easiest way to disable the sidebar. The post has been moved to the link below and no adds are present on it:

Here is a link to the new location for this post.

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The Kite Runner

I was recently asked to help a 9th grader with a “research paper” that was supposed to be related to a book he was assigned to read in class. This book was called “The Kite Runner.” I had never read this book before, so I was limited to focusing on more generic elements such as “Don’t begin every sentence with the pronouns, and especially not the same pronoun” and make sure that when you switch subjects you make it clear that you did instead of using “they” again and again while switching between different groups: Both problems this student had. (Independent of the book content or essay topic, the essay was horrible. He almost certainly didn’t read the book and didn’t try very hard to BS his way through it).

However, I am not entirely convinced that this student’s lack of interest both in the book and in the essay were all that bad in the grand scheme of things. Specifically, the summaries I have since read on this book strongly suggests to me that it is a very clear case of progressive propaganda being forced onto unwitting children. In fact, I was at once reminded of my own experience in high school with similar propaganda. “Speak” by Laurie Halse Anderson. Where as speak was only concerned with feminists conceptions of rape, “The Kite Runner” appears to focus more on Muslims/Afghans (although it also goes into rape as well).

In summaries of the plot, it follows two boys in Kabul who play with kites together. One is of an Islamic sect which is considered lower class than the other. The lower class boy in one scene protects his superior from being beaten up, while in another, later scene the higher class boy does nothing to stop the former from being raped (by a male). Typical prog lionization of lower classes; as well as an awkward insertion of rape. Later the high class boy escapes the soviet invasion and moves to America as a refugee where he experiences guilt at his luck generally (he regularly imagined the hard lives of his friends back home) as well as specifically with respect to this friend he didn’t save from the rape. Finally, he finds out that this friend who he didn’t save from a rape both had died and also had a son during the general turmoil in the country. He goes back and saves this friend’s son and brings him to America as well.

In this story we seem to have both support of cat-lady style saving of refugees as well as touching on rape hysteria. There was probably little mention that there might be a connection between the ethnicity involved and tendency for rape and violence. At least that is how it seems. Without reading the book, I can’t be entirely sure of how much it is in fact propaganda and how much it is just a story (though my own experience with progressive propaganda leads me to a specific guess). I won’t comment further on the content of the story itself. However, the student also showed me his rubric and instructions on what topics were allowed for the essay. All of the designated topics were clearly progressive points of interest (such as “human rights,” which is what this student chose) which leaves no doubt that whatever merits this story has on its own, if any, it is being used in schools to indoctrinate children into progressive positions.

Moreover, the author also hinted that the story is at least to some degree auto-biographical. The degree that his personal life experiences are in the book, or the degree to which it is completely fictionalized, is not entirely clear. Summaries imply that it isn’t really known how much really happened to the author. My guess is that it is mostly fiction with very loose inspiration from real life events, with the events radically changed in the process of writing. It is far easier to warp fiction to meet the acceptable narrative than to fit real life to it. This ambiguity probably allowed the author to sell more copies to gullible progressives without outright lying about its authenticity. From Wikipedia:

According to Hosseini, the narrative became “much darker” than he originally intended. The Kite Runner covers a multigenerational period and focuses on the relationship between parents and their children. The latter was unintentional; Hosseini developed an interest in the theme while in the process of writing. He later divulged that he frequently came up with pieces of the plot by drawing pictures of it. For example, he did not decide to make Amir and Hassan brothers until after he had “doodled it.” Like Amir, the protagonist of the novel, Hosseini was born in Afghanistan and left the country as a youth, not returning until 2003. Thus, he was frequently questioned about the extent of the autobiographical aspects of the book. In response, he said, “When I say some of it is me, then people look unsatisfied. The parallels are pretty obvious, but … I left a few things ambiguous because I wanted to drive the book clubs crazy.”

Even though the author does seem to be pretty open about it being almost entirely a fictional story, it has not seemed to stop progressives from believing it is only a slightly fictionalized auto-biography.

Anyway, I focused mainly on non-content related suggestions to improve his essay. However, I also made a point that when he spoke of human rights he did so in a very general sense, yet all of the examples from the story were from a very specific group of people with a very specific religion. After all, we don’t hear about Theravada Buddhists raping and murdering Mahayana Buddhists. To generalize Muslim culture in Afghanistan as if it were a world wide issue for every group of people is inaccurate and absurd. This is as much crimethink as I dared to inject into the situation, but I think the point was taken and will be considered by the student. In my head, I thought facetiously that the human rights issue he should write about is forcing young children in schools across the country to read and write about progressive propaganda; with their essay conclusion being determined in advance of writing. I did not say this however, as I anticipated the comment would not be appreciated by the adults who would no doubt hear about it. If you are a parent, I would suggest keeping an eye out for this story in your child’s curriculum so that you can do any necessary damage control when they are forced to regurgitate prog propaganda as a graded assignment.

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Jumping the Shark: How Cultural Marxism is Set to Ruin GitHub

[title reference explanation]

Though I know how to do some basic coding, I would not call myself a programmer. As such, I have never spent any time in the open source community; a major subset of which is facilitated in their efforts by the company GitHub. GitHub apparently provides server hosting for various projects and a forum that volunteer programmers can use to collaborate. These programmers are working on these various projects that are intended to be freely available; both to use and to work on. They mostly interact with each other using screen names and without ever knowing the identity, race, or gender of their collaborators.

My impression as a disinterested outsider is that most of these people are sort of nerdy and have a special interest in coding for specific projects. Given what we know about IQ distributions between race and gender, it is safe to assume that most of the guys working on this project are either white or Asian male, and possibly Indian males as well. What we can also be sure of is that women are a small minority. Programming is intellectually rigorous work. Women don’t have the numbers at the high end of the IQ distribution to have large numbers of women with the right capabilities, and even those women smart enough to do it usually lack interest. We can also be relatively sure that blacks and Latinos are a minority as well, again merely because of what we know about racial IQ distributions. I would expect there to be more Latinos than blacks, however. I don’t know for sure what the demographics of github are, but the above is an educated guess based on what can be generalized from data on various groups of people. It also fits with the known demographics of various tech companies working on similar projects. In fact, the demographics of tech companies likely look “better” due to quotas. In an all volunteer project, chances are demographics are even less nationally representative than at most tech companies.

Knowing the above is relevant to understand just how obnoxious Github’s new code of conduct policy really is. It seems like it was intentionally designed to alienate the core demographic. So much so that I would say that if they implement it as written, normal white males will essentially be 2cnd class citizens within this online community. There are two sections I want to highlight, but I encourage you to read the whole thing at the previous link. Here is the first:

Our open source community prioritizes marginalized people’s safety over privileged people’s comfort. We will not act on complaints regarding:

  • ‘Reverse’ -isms, including ‘reverse racism,’ ‘reverse sexism,’ and ‘cisphobia’
  • Reasonable communication of boundaries, such as “leave me alone,” “go away,” or “I’m not discussing this with you”
  • Refusal to explain or debate social justice concepts
  • Communicating in a ‘tone’ you don’t find congenial
  • Criticizing racist, sexist, cissexist, or otherwise oppressive behavior or assumptions

Holy… This is like /r/tumblrinaction.

Bullet point one says that hating you because you are white, male, and/or straight is completely allowed. If some black lesbian comes in to disparage you and says you are horrible because of your race and gender (i.e., white and male), that is fine. If you talk back to her using the same language in return, you are in violation of the rule and will be punished.

Bullet point three suggests to me that when some SJW comes in to complain about something retarded, demands that they use some sort of logic to justify themselves will be ignored as part of official policy. If it is categorized as “social justice” it is sacred and is not up for debate.

Bullet point five seems to imply that people who try to defend themselves from unjustified accusations of racism et al, will have their complaints ignored. “If someone falsely accuses you of racism or sexism, T.S., you deserve it whitey.” Though I am not entirely sure about this last one, given the context that interpretation is most likely.

This is a level of entryism well above average in scope. It seems like it was just copied and pasted out of some victimology studies class textbook from Berkeley and pasted into this code of conduct. The level of absurdity in this becoming official policy here is more than I can fathom. This is straight out of 1984, or possibly Atlas Shrugged.

There are two things that really strike me about the above text. One, the main and largest demographic of this all-volunteer community (white men) is the one that these SJW entryists are going out of their way to define as second class citizens. They are telling them point blank that hating white men is allowed and they aren’t going to do anything about it when someone comments in this way. Even though these guys are freely giving away their time and effort, they still aren’t above being the officially sanctioned object of hatred. Two, if those same white men wanted to have some way to defend themselves from false SJW allegations, they are officially disallowed from doing so. They are banned from making SJWs defend their faith in “social justice,” logic need not apply. In addition, when they are accused of some -ism falsely, official channels will not address the slander in any way. They just have to take it. Sounds like a good community to be part of right?

My question is, how the hell did these radical cultural marxists get into a position to write this code of conduct in the first place? The demographic is mostly white male and there are a lot of programmers I have met who hate this kind of stuff; it is a common enough sentiment you wouldn’t have expected it to get this far. How did they allow these nuts to gain control of their community? Moreover, why did discussion about social justice, sexism, and racism become so important to a community which works with open-source programming projects? These things aren’t even tangentially related. Most of the people interacting do so only via the internet using screen names. You could be a purple teletubbykin Xer and no one would have a clue about it. I mean, there isn’t a better situation for race and gender blindness possible. Blacks and women could contribute all they want and would only be judged by the quality of their code.

Though I am not sure what instigated this change in policy, I think the last sentence suggests one possibility. Women and blacks probably were spotted because they contributed crappy code purely as a result of having lower IQs than their collaborators on average. No one knew they were black or female or whatever, but people spotted shitty code and called them out on it; quite harshly too as is common when men interact with each other. Autist programmers are probably at another level entirely as well. No racism or sexism would have been intended (the criticizer had no way to know these attributes anyway). With women and blacks more consistently contributing crap code compared to other groups there would be a disparate impact on who was on the receiving end of flaming. That disparate impact would have been totally justified, however, because crappy code probably makes everyone else’s work harder. Thus, it would be better for the community as a whole if those not up to snuff just left. Blacks and women would leave more, but fewer of them are legitimately good enough. They should leave until they gain enough ability to be a better contributor, if they even can. Meritocracy can’t have protected classes by definition.

I will hazard a guess and say that this was probably the result of feminists more than blacks or other minorities. Feminists are more likely to be overly sensitive to criticism than the black male programmer. White female feminists are smarter than blacks as well and so are more likely to have sufficient numbers trying to invade this community; thus gaining a measure of success. In addition, the feminists wouldn’t hesitate to add all the stuff about race while feminizing the other rules even if race didn’t come up very often.

Essentially what happened, by my guess, is that a group of feminists are trying to legislate out one of the most important rules of the internet. That is, there are no girls on the internet. Probably the best way to get this explained is to quote the original 4chan comment which defined the modern version of the rule. Sorry if it is a bit crude:

If I can pontificate a bit, for your edification, one of the rules of the internet is “there are no girls on the internet.” This rule does not mean what you think it means.

In real life, people like you for being a girl. They want to fuck you, so they pay attention to you and they pretend what you have to say is interesting, or that you are smart or clever. On the Internet, we don’t have the chance to fuck you. This means the advantage of being a “girl” does not exist. You don’t get a bonus to conversation just because I’d like to put my cock in you.

When you make a post like, “hurr durr, I’m a girl” you are begging for attention. The only reason to post it is because you want your girl-advantage back, because you are too vapid and too stupid to do or say anything interesting without it. You are forgetting the rules, there are no girls on the internet.

The one exception to this rule, the one way you can get your “girlness” back on the internet, is to post your tits. This is, and should be, degrading for you, and admission that the only interesting thing about you is your naked body.

tl;dr: tits or GET THE FUCK OUT

I will craft some fiction which I would guess has some resemblance to the events which led to these new rules. What happened was that female programmers who in real life are used to being held to lower standards compared to their male counterparts must have joined GitHub. These women as a group aren’t as good as men and are not criticized for this when people address their work in person. Maybe its because male coworkers want to fuck them or maybe its because her employer fears lawsuits and just needs a vagina on the programmer payroll regardless of how much she sucks. Whatever the reason, these women met with a harsh climate when they contributed junk code using an anonymized account. They were being held to the same standards as men for the first time in their lives and they didn’t like it. So, they immediately violated the internet rule of “there are no girls on the internet.” They stated they were female, despite that having no bearing on whether the code was good or not, to try to get their female advantage back. A number of programmers rightly condemned this and told them to hit the road with that nonsense. Some might have used especially harsh language, but the message was clear. Code well or leave. Somehow, feminazis had managed to gain power within the corporate structure of GitHub, or the males there were complete pussies, or both. They saw these interactions, and being feminists and cucks, created these rules so that when people use the race or sex card to defend their low quality work, good programmers are put into a corner where they can’t defend themselves or have any mechanism to reject poor code from the coddled classes. It was mainly about m’lady, but being good leftists they added in several other contenders for the victim Olympics. If someone has a better theory, please share.

In essence, the same pathetic “victims” who we are all sick of hearing complain found that in a pure, unadulterated meritocracy they were clearly found to be less skilled. Their initial attempts to use the same -ism crutch they use in real life to excuse their incompetence didn’t work because no one could tell what kind of otherkin they were just by a screen name before they called them out. Friends of these losers in high places thus crafted these rules to make sure that their crutch would work. Good bye GitHub, I only knew you for a brief time, but your cultural Marxism infestation is so severe that nothing can be done. It will be better just to put you down like old yeller. Good bye meritocracy, hello community destruction.

Moving on to the next section I want to quote:

We encourage everyone to participate and are committed to building a community for all. Although we will fail at times, we seek to treat everyone both as fairly and equally as possible. Whenever a participant has made a mistake, we expect them to take responsibility for it. If someone has been harmed or offended, it is our responsibility to listen carefully and respectfully, and do our best to right the wrong.

Although this list cannot be exhaustive, we explicitly honor diversity in age, gender, gender identity or expression, culture, ethnicity, language, national origin, political beliefs, profession, race, religion, sexual orientation, socioeconomic status, and technical ability. We will not tolerate discrimination based on any of the protected characteristics above, including participants with disabilities.

This section is one of the reasons I think it was feminists rather than minorities generally. The concern about feelings and being offended is a clear sign that some female busy body wrote this or at least demanded the language highlight feelings.

We also see the whole rainbow of protected classes. Its almost funny. Most of these things would never come up if only actual programmers doing programming work were part of the community. They would be focusing on working rather all this random identity politics crap. It is the invading SJWs which prioritize this nonsense and probably barely do any coding. It is especially absurd in cases like this where the work has literally no connection to the SJW agenda. I mean seriously, open source software does not have anything to do with identity politics. It is also quite easy to never reveal your weird sexual fetishes or other hangups to anyone on there while working on a project.

Culture and political beliefs are also on the list of protected classes, but you can bet only progressive culture and political beliefs will be protected in practice. Anything not progressive is “racist,” so its banned by default.

Perhaps funniest is they don’t allow discrimination based on technical ability. Lol, what? YOU GUYS ARE PROGRAMMERS WORKING ON TECHNICAL PROJECTS!! YOU CAN’T TELL SOMEONE WHO CAN’T CODE NOT TO SCREW UP YOUR PROJECT? WTF!!11!! Unbelievable. Again, this is extremely feminine perspective. Everyone just get along, girls need special treatment even if they aren’t as good. Be nice to your sister.

All I can say for the guys who were legitimately trying to do work they were passionate about on this platform is I am sorry. SJW entryists have invaded your hobby and are doing everything they can to destroy it. It looks like they will succeed as well. The good news is that because all of this is open source, you should be able to migrate to a different platform pretty easily. At least, you can copy all of the relevant code and move it without any trouble. You could even start up your own competitor which advertises that it doesn’t have SJW cancer. I am sure that would actually be quite attractive to a lot of people. However, you have to remember that the downfall of GitHub was because it was excessively open and welcoming. You let the crazies in and you didn’t get rid of them when you discovered they were crazy. You possibly feared being called “far-right” and capitulated like a cuckservative. This was your mistake.

Open communities are doomed to this fate. It has happened again and again. It happens every single time without fail. It doesn’t matter how apolitical your community is, without a proper immune system radical leftists will invade and change the priorities to social justice and other fantasies. The original work of the community or business will be subjugated to the progressive religion. By direct decree, you will not even be allowed to criticize the progressive social justice. Social justice doesn’t need to make sense, it just has to be sacred. Being sacred, no one is allowed to criticize it. Not even apolitical programmers just trying to work on their apolitical hobby in peace.

For the formers of new communities, including GitHub’s replacement, finding out your choices are limited is difficult, but it should also give you sterner resolve to prevent your next community from being taken over by radical cultural marxists. For one thing, it should make you accept how important exclusivity is and keep you determined to immediately eject people who want to destroy your painstakingly created community by making it another arm of progressivism. If you want your new GitHub to stay pure and apolitical, you will need to prepare yourself for your new role as inquisitor.

Edit:

Thanks for the comments; especially those showing entryists at github, and that at least some parts of the community are adopting the policy.

See also “We will not act” (turns out that I was right and this was written by a white female feminist)

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