Choosing sides

Recently, buzzfeed attempted to generate a fake scandal about a home improvement television show. (Which also happens to be my mom’s favorite show, which we will come back to later). Basically, Joanna and Chip Gaines are a couple who fix up crappy houses for clients. They are believing Christians and attend a church which does not support gay marriage. For the Cathedral, this is an outrageous spiritual sin against the progressive faith. It is conspicuous how often the new sins of the cathedral are so often completely inverted polar opposites of similar sins in Christianity. A sort of anti-Christianity. A grotesque reflection of the original in a circus mirror. Bloomberg ran a quite sane op-ed in response which I suggest you read. Its pretty short. But here are some important excerpts:

Over the last few years, as controversies have erupted over the rights of cake bakers and pizza places to refuse to cater gay weddings, the rights of nuns to refuse to provide insurance that covers birth control, the rights of Catholic hospitals to refuse to perform abortions, and the rights of Christian schools to teach (and require students and teachers to practice) traditional Christian morality, some Christians have begun to feel that their communities are under existential threat.

The response from the left has (mostly) been that this is so much whining, clinging to a victimhood belied by Christians’ social power and majority status. No one, they have been assured, wants to touch their freedom to worship, but when they enter the commercial realm, they have to abide by anti-discrimination laws, whatever their private beliefs.

The attacks on Christians in the last few years have been both obvious and egregious. Contrary to the public proclamations of progressives, this has very little to do with helping “disadvantaged” people and everything to do with forcing unprotected classes under their control. Even if you aren’t particularly religious, it would still be in your interest to side with Christians in these cases. The attacks on Christians are just one subset of a broader assault on freedom of association in all spheres of life. Forced integration of schools and government subsidized diversity in white towns are devastating attacks on freedom of association and a huge negative development for white communities. It also happens in video games where an almost exclusively male hobby is forced to pander to the erroneous preferences of women who don’t even play games. I am sure you can think of plenty of additional examples in any number of seemingly unrelated areas. No area of life seems to be off limits in our eternal current year. This is not just a problem for Christians, it is a problem for everyone.

“The government won’t actually shut your church down. But the left will use its positions of institutional power to try to hound anyone who attends that church from public life. You can believe whatever you want — but if we catch you, or if we even catch you in proximity to people who believe it, we will threaten your livelihood.”

They fear that the left is out to build a world where it will not be possible to hold any prominent job while holding onto their church’s beliefs about sexuality. Discussions I’ve had in recent days with nice, well-meaning progressives [editorial note: this description is somewhere between excessively generous and a complete fabrication] suggest that this is not a paranoid fantasy. An online publisher’s witch hunt against two television personalities — because of the church they attend — validates the fears of these Christians.

These sorts of things have happened quite a bit. Brendon Eich of Mozilla is probably the most famous example. It isn’t only done against Christians, either. Trumped up charges of being a secular racist or sexist can lose you your job just as rapidly as a Christian belief in the sanctity of marriage. If you accept their demands to keep your job, then you are forced to be surrounded by degenerates and incompetents which is a hard sell. So the left employs harsh punishments for non-compliance. The left would like any resisting non-conformist dead, but since that is illegal, they will work very hard to at least make them homeless and penniless. And if some mob of morons kills the unbeliever, all the better. The blood is spilled and the virtue signalers face no consequences for their important role.  They will make up lies to make this happen. These people are evil and do not deserve mercy.

The Bloomberg article notes correctly that freedom of religion, a subset of freedom of association, was included in the constitution due to the tendency of religious fanatics (the ancestors of today’s progressives) to initiate a war for spiritual purity. Successful or not, eventually those who are tyrannized return the favor in kind with their own holy war against the virtue signalers. The result is cycle of blood as different factions get their revenge for past wrongs. The reformation was a recent memory for the original Americans and it was their goal to prevent a repetition. Though they didn’t really succeed all that well, the fanatics just adapted their strategies, it was at least a good idea and desire.

There’s a reason that our constitution was written to enshrine substantial religious liberty, an uncommon idea at the time of the Founding Fathers: We had many different groups who thought that their spiritual victory had already been foreordained, and allowing them to seek total annihilation of the errant losing side would end up in the same ugly politico-religious wars that had roiled Europe for centuries.

The authors of the U.S. Constitution had learned from that history that religious beliefs are a primal force, even harder to dislodge by the sword than by the sermon. Eventually both sides of those religious disputes noticed how fragile their victories were, how easily the swordpoint conversions were reversed when the fortunes of war shifted, and how devastating their own subsequent losses often were. They decided that it was better to live uneasily together than to try to stamp out the other side.

With America seemingly dividing into two countries, riven by intractable value differences, this is a lesson that culture warriors on both sides need to relearn. Really, what is the cost to society if two HGTV hosts are allowed to thrive without disavowing their pastor’s comments on same-sex marriage? The far greater risk comes from trying to compel them to do so, whether through hard government power or soft private coercion. We can tear windows into the souls of others only at the risk of others tearing holes into us.

Indeed, the rise of anti-progressivism in the last few years is a clear indication that the tyrannized fly-over region is getting ready to return the favor and return it good and hard. The risk of a neo-reformation and its attendant wars is as high as it has ever been.

When you think that you may shortly see your church’s schools and your religious hospitals closed, and your job or business threatened in the private sphere by the economic equivalent of “convert or die,” you will side with whoever does not seem to set its sights on your conservative beliefs.

And this captures the new zietgeist exactly. There are many, many people who would love nothing better than to just live their lives in a state of complete myopia. Fixing their cars, playing their games, drinking with friends, whatever. There is no properly serious philosophical or spiritual pursuit in their lives and if left to their own devices this would not change. The progressives aren’t going to allow that state of affairs any more. People are going to have to pick a side. Are you going to choose the side of control, lies, and anarcho-tyranny that is progressive political correctness or are you going to choose the side of truth, reality, and freedom of association? Many people are being forced to confront this choice as never before, and in many ways this is a good thing. Gamergate was a perfect example of this. Confronted with progressive encroachment on their apolitical hobby, many young men were forced to polarize. Forced to take a side. Fortunately most of them chose the side of reality and freedom. All of a sudden new and magnificent understanding of the world was made available to people after being broken free from their haze of self-absorption.

Many in my own family have only very shallow understanding of the ongoing culture war and prefer to ignore it if possible.  However, when presented with an example of progressive social control that directly affects them they often also experience a positive transformation. So was this case with this home improvement show. It is my mom’s favorite and when she was made aware that it was under progressive attack, and might potentially be canceled as has happened in the past, she started red-pilling very quickly. I daresay she almost hates the prig-progs as much as I do now. Events like these are mana from heaven. These catalysts wakes people up and gets them to actually understand the world beyond their little bubble. Make as much use out of them as you can.


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Lesbians are Sub-standard, Imitation Men

For the most part, I consider lesbians/feminists to be essentially the same group because of the degree of overlap. At least if you restrict the meaning of “feminist” to include only those actively and fervently going out to protest or causing various problems with some intensity. I consider a woman who mentions in passing she is a feminist, but makes no effort otherwise, to be a “real” feminist about as much as I consider a “Christian” who has never actually read the bible, and thus knows less about it than myself as an atheist, to be a real Christian rather than just a status signalling churchian. Lots of people merely pay lip service to the norms of their community whether it is feminism, Christianity, or any number of other cliques just so they can fit in. Believe it or not, such behavior is not intrinsically good or bad. In a healthy culture this is exactly how you want most people to behave; we just don’t have a healthy culture. I suspect a lot of women claiming to be “feminist” fall into this category or at least are fairly passive about it and think more about make-up and shoes than women’s lib. However, I also suspect there is  a category of “real” feminists (i.e., the radical “true” lesbian feminists) and they are the ones who take leadership roles in spreading degeneracy and misleading otherwise normal, but psychologically vulnerable, women. Fortunately, not all women are susceptible.

Leftoid click-bait title aside, however, I do feel that female sexuality is probably more “fluid” than male sexuality. There is an evolutionary reason why this might be the case. As we know, both men and women have duel mating strategies. In the case of women, they have the alpha/beta dichotomy where alphas can provide good genes* but rarely provide good commitment whereas betas may provide commitment and provision but not good genes (in terms of the reproductive potential of offspring). In the ancestral environment, high tier women might have, while young, secured alpha commitment, but mid-tier women or older high tier women would have probably received very little, if any, material support from the alpha as he moved on to younger women. These women might try to move onto a beta to pay for these illegitimate children, but there is no guarantee they would be successful and even if many succeed, there are probably many more that completely fail in the second part of the strategy for whatever reason. Even betas occasionally realize providing for another man’s children isn’t a good deal and would rather spend their money on booze and whores. In ancient polygamous societies it may actually be impossible for the woman to move on anyway even if her and her children have been made a very low priority by the resident alpha. In the context of the ancestral small tribe in the jungle where no-one knows paternity, all men might have been inclined to completely ignore women past a certain age and their children. Lesbianism could provide a benefit to abandoned and neglected women psychologically and materially.

(Without digressing too much, men are unlikely to have this middle ground softening of selection pressures without the burden of child-rearing which means what we get is either complete genetic failure or complete heterosexual males without all that much in between. Sexually antagonistic selection probably explains the persistence of male homosexuals.)

For under-provisioned single mothers, it might make sense for two women to “pair” together to pool resources in raising their collective children. Clearly this is less than ideal compared to a monogamous, heterosexual nuclear family, but it may be a step up materially from raising children completely alone. They would get some benefits from division of labor. This could explain why female sexuality appears more fluid and why lesbianism might even have a modest positive selection pressure so long as the “lesbians” in question are still getting pregnant consistently. And in fact, self-identifying “lesbians” are more likely to get pregnant than straight women. Go figure. A woman having sex with another woman does not appear to stop her from having sex with men as well. Now, this last piece of evidence begs the question of whether lesbianism exists at all as a distinct thing (except in a minority of cases), or whether what we are actually looking at is a spectrum of promiscuity; greater promiscuity in women translating into more sex with whoever happens to be around. I think this may be likely for many cases, but that isn’t the focus of this post. Like I said before, I am more concerned with the exceptional “true” lesbians who populate the leadership and role-model levels of the feminist movement.

When women pair-bond, it is likely that one of the women assumes the “dominant” masculine role while the other assumes a “submissive” feminine role. Now the dominant woman isn’t a man, and can’t completely fulfill the role, but from the perspective of the submissive, she is probably better than nothing at all when the sub’s alpha/beta dual strategy fails in the second stage. What inclines one woman to be more dominant? Well, one thing might be a higher than average (for women) level of testosterone during fetal development[PDF]. Higher levels of testosterone in women during the critical development periods masculinizes them. I know of two specific conditions which can cause this, but I doubt they are the only possible causes out there. One is polycystic ovary syndrome and the other is congenital adrenal hyperplasia. (I also want to note that androgen insensitivity syndrome might also contribute, by a separate mechanism, individuals somewhat similar to a “true” lesbian. Except in this case, the person in question actually is male but for all outside appearances looks female. There is no way to know what influence such individuals may have historically had on the feminist movement since before recent times there was no way to know they had this condition. And even after we could know, it is private medical information the “women” would probably be hesitant to reveal). As I have already outlined, there may be evolutionary reasons why partially masculinized women may be favored. In an environment where men rarely commit, women must take on the brunt of the child-rearing duties and they are likely better at providing if they think and act a bit more like males and if they collaborate with other women in similar situations. This is probably related somewhat to the greater testosterone levels in black women. Black men are notoriously poor providers on average, both in America and Africa, so the race as a whole has developed more masculine women because it presumably helps those women provide for their children alone. (And which is in a feedback loop with female preference for higher T masculine cads).

Anyway, because lesbianism doesn’t have a strong enough selection pressure against it, or maybe even a modest positive one, the trait can stay stable in a population at above zero frequencies. It may even be analogous to the way sickle-cell anemia interacts with malaria. The sickle cell trait gene, when in a heterozygous state, provides protection from malaria but is crippling when in a homozygous state. In the same way, female attraction to other females may provide insurance against male abandonment without preventing reproduction when expressed in a partial manner while being reproductively crippling when completely expressed. The benefit of the former may, like in the case of sickle-cell, outweigh the cost of the later on balance and keep the trait present in the population. If true, however, that means that completely expressing “true” lesbians are born at some small but non-zero frequency and are in some sense “crippled” with respect to their evolutionary fitness. It is these “true” lesbians who completely express lesbian preferences who have been and are the real earth-movers in the feminist movement; at least this is what I suspect.

But you have to ask, why are these “true” lesbians not simply content to date other women and otherwise remain fairly quiet? Presumably enough women are partially expressing that they shouldn’t have too much trouble pair-bonding with the “true” lesbian being dominant and the partially expressing woman being submissive. If the “true” lesbian doesn’t have much trouble pair-bonding, what the hell is her beef with society in general? What makes her so mad that she feels she must destroy everything? I would venture to guess that the reason is masculinization does a lot more than simply create attraction for women. A key aspect of the male experience is competition within masculine hierarchies. It is this competition which allows men to demonstrate their high value to each other and especially to women they potentially want to mate with. Anything that masculinizes the brain will create a need and desire to be successful in these male status hierarchies. “True” lesbians are masculinized to such a degree that they also try to engage in male hierarchy jostling and competition. The problem is that though they are masculinized compared to other women, they are still women. They do not possess the same innate physical or mental capability of even the most beta men. Almost every time they attempt to compete with men, they almost invariability end up near the bottom of the established male pecking order. They are, therefore, masculine enough to recognize and desire to compete against men, but feminine enough that they are almost guaranteed to completely fail at every attempt. They are, in effect, sub-standard imitation men.

The idea that the “true” lesbian leaders of the feminist movement are essentially defective men seems to be tentatively confirmed by recent research  (though they say it a bit nicer). The abstract:

The feminist movement purports to improve conditions for women, and yet only a minority of women in modern societies self-identify as feminists. This is known as the feminist paradox. It has been suggested that feminists exhibit both physiological and psychological characteristics associated with heightened masculinization, which may predispose women for heightened competitiveness, sex-atypical behaviors, and belief in the interchangeability of sex roles. If feminist activists, i.e., those that manufacture the public image of feminism, are indeed masculinized relative to women in general, this might explain why the views and preferences of these two groups are at variance with each other. We measured the 2D:4D digit ratios (collected from both hands) and a personality trait known as dominance (measured with the Directiveness scale) in a sample of women attending a feminist conference. The sample exhibited significantly more masculine 2D:4D and higher dominance ratings than comparison samples representative of women in general, and these variables were furthermore positively correlated for both hands. The feminist paradox might thus to some extent be explained by biological differences between women in general and the activist women who formulate the feminist agenda.

My longstanding impression that the main activists in feminism tend to be highly masculinized women seems to be corroborated. Also, I am not alone in this perception:

A survey by Scharff (2012) found that amongst a demographically diverse sample of young women sourced from Germany and the UK, 30 out of 40 women rejected feminism as a consequence of their belief that the ideology is unfeminine, associated with lesbianism, and encourages man-hating. Feminism was also found to be strongly associated with unattractiveness and lesbianism by young men and women alike

The study sample, taken from attendees at a feminist conference, had a large over-representation of lesbians. 45% of the responders were attracted to women vs. 5.6% in the general population. Feminists attending a feminist conference are thus 4.5 times more likely to be attracted to other women than the general population, apparently. Though there is probably a fair margin of error here, I suspect the overall trend is very real.

The feminist activists are at least partially motivated by female solipsism. They project their own atypical experience and feelings onto normal woman and imagine all women want to compete in masculine hierarchies and are resentful of their failure. They aren’t really capable of understanding that normal women have very little in common with masculinized lesbian feminists and do not feel the need to compete against men or feel resentful that they are unable to.

Another possible explanation of why feminism represents a minority position amongst women is therefore that the activists who shape feminist attitudes and beliefs are themselves generally more physiologically and psychologically masculinized than is typical for women (Wilson, 2010). This might for example explain their belief in sex-role interchangeability, as they may perceive the behaviors and interests of sex-typical women as incomprehensible and at variance with their own more masculinized preferences in terms of child-rearing and status-seeking. This might then lead them to infer that women in general have been manipulated to become different from themselves by external forces, as embodied by notions of social constructions or gender systems

As I mentioned before, and is gone over in detail in the article, many women do not identify as feminists. This is true even when they agree with some or all of the goals of feminism. This is known as the feminist paradox and the consensus seems to be that normal women view feminists as manly lesbians and don’t want to themselves be seen as unfeminine. If activist feminists are in fact mostly manly lesbians, say because of higher levels of testosterone exposure, then this paradox can be explained. Those women really are a breed apart and normal woman don’t want to associate with them. Who could blame them?

In conclusion and summary, feminist activists (i.e., lesbians) in general were exposed to too much testosterone, probably during fetal development, which made them masculine enough to feel compelled to compete in ways similar to men and be a part of the masculine hierarchy. Unfortunately for them, they are still women and though their brain is masculinized somewhat it isn’t very masculine relative to real men. As such, they invariably are placed in the very bottom of the masculine hierarchy when they try to legitimately compete in it. This of course builds resentment and they seek any method to push themselves up. Specifically, they are still feminine enough to use means not generally accepted from men by other men. They can be socially manipulative similar to normal women and can act up in ways that men would never allow another man. Men have some sort of chivalrous instinct which usually prevents them from striking down duplicitous and disingenuous feminists. How lesbian feminists behave is thus a sort of hybrid masculine/feminine strategy. They use it, and male passivity towards women generally, to manipulate cultural institutions to artificially place themselves higher in the male hierarchy than they could have ever achieved through honest competition. They want to compete in the male hierarchy and are compelled to try something, anything, to boost their status within it because of their masculinization and they achieve boosts through artificial means like affirmative action and quotas engineered through primarily feminine social manipulation. Clearly their hybrid strategy has been extraordinarily effective in degenerating our society into the crumbling farce it is today.

It is ironic that what leads to the dedicated propagation of destructive feminism is actually a dash of masculinity. A trait which is good and beneficial in men becomes highly toxic and destructive when it appears in women. Unfortunately, given the evolutionary pressures I described it is likely that lesbian feminist harpies will always appear in every generation. Even if we create a new reactionary order these “women” will always be a destabilizing influence. If and when we create a new order, the problem of excessively masculinized women will have to be proactively addressed lest we get a repeat of feminism all over again. Their influence over society must be curtailed as a primary necessity. I’ll leave it to you to consider how that might be done. Perhaps we should exile them all to lesbos.


I will end with a mildly interesting anecdote which isn’t meant to be persuasive evidence of this idea, though it may be somewhat relevant. I was playing pool in a bar with my brother one time when a group of women sat down at a table near where we were playing. I scoped them out to see if any might be worth approaching. I observed that two of the girls seemed closer than you would expect from friends (i.e., they had their hands on each others thighs). After four or five beers I autisticly went up and asked if they were lesbians. Things were awkward for them, I just didn’t give a damn. I did not condemn them or anything like that, but one of them did get pretty mad (based on non-verbal ques). I think she was still in the closet and didn’t like the overt attention. We talked for a little while then I went back to play pool. Later I was going to the bathroom when one of the lesbians walked by and intentionally chest bumped me. I staggered slightly but she just bounced off me and nearly fell. And this when I wasn’t even paying attention and she was fully conscious of what she was doing. Surprised, I said “What the hell is your problem?” If looks could kill I would be dead, but after a second she just walked off without saying anything. I laughed because after the initial surprise I immediately realized she was mad that I pointed out she was a lesbian and she wanted to chest bump me in anger and frustration. My brother and I still laugh about the lesbian chest bump story every time it comes up. Now, you guys might say I’m a dick, and you are right, but I don’t care.

I imagine that is the type of experience many of these lesbian feminist activists have (figuratively or literally). Not the specific situation, but attempting something competitively with a man (chest bump) and it being almost completely ineffectual (she bounced off harder and farther than I moved) which is probably what makes them so mad.

High quality is determined by instincts and evolution, not reason or preference for civilization. Resources can indicate high quality, but so can great charisma, as well as physical attractiveness. The instincts of women seem to consider all such traits holistically. The only thing that is important is the potential for the children of these men to inherit the traits that enable them to reliably reproduce themselves.

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