Trump Wins the White House

I have been preoccupied with other matters for a while, and that probably won’t change in the immediate future, but I thought I would take a break from my recent absence to comment on the Trump victory. There is a lot of good feelz out there in reactionary circles about it, and I will admit the feeling is somewhat contagious. It is nice to finally win one after so long watching everything just get worse and worse with no apparent relief until the appearance of the Trump candidacy (and now future presidency). There is a hope that there is more to all this stuff we have been doing, and there seems to be a real possibility that there is more to living in the west than mere fatalism. Maybe we don’t just have to accept that the west is doomed.

Unfortunately, the above paragraph just about uses up my ration of optimism for this year. The truth of the matter is that Trump is not a reactionary, and there is no reason to think that he will go anywhere near far enough to correct the massive dysfunctions infecting our institutions and culture. Even if he does everything he has talked about, to the letter, most of us would agree enough still wouldn’t have been done. And I doubt he will go as far as he said he would on the campaign trail anyway, though I expect him to do something in that direction.  Let’s not forget that he will have career bureaucrats trying to block and ruin his every action even if he does try to do everything he said he would.

Our demographics are absolutely swelling with hostile minorities who falsely believe that white men are to blame for their own problems. Trump isn’t going to fix that distorted belief, and the problem is still getting worse. The distortion itself continues to become more extreme, and the number of minorities around who hold it increase at a high rate because of both immigration AND birthrates. Stopping immigration will not stop high birth rates. It will continue to get worse even if he halts all immigration the day he is inaugurated.

In addition, even if he is a natural alpha, to borrow red pill terminology, I don’t see any indication he will push for changes in law that restore more traditional family structures and end the tyranny of feminism. Such things don’t harm natural alphas much anyway. Feminists may have suffered a blow to morale, but that is temporary and ultimately meaningless. They will return with renewed and redoubled vigor, eventually.

For both of these tenuously allied groups, there is a future election waiting to be won. Especially since demographics are heavily in favor of minority factions. At that time, they will pick up right where Obama left off and make the spirit of a Hillary presidency a reality, just at a delayed date and with different names to attribute it to. This election has at best delayed the agenda of the far-left, if that. Some day they will come back and use the institution of democracy to further that agenda.

Hence we find our real enemy. The institution of democracy is what will be used to continue the dispossession of productive whites and traditional families. If not today, then in four years, or eight, or twelve. It doesn’t really matter exactly when, because the clock is ticking and it is only a matter of time. When, not if. There is going to come a point where European stock all over the world will have to accept that the number of warm bodies at the ballot box is an insufficient justification for rule. Otherwise, we will be destroyed by vindictive incompetents. We will have to stand up and yell: “I don’t care how many billions you number your horde, I will not be ruled by you and yours under any circumstance. I will not allow you to have any say over myself, my family, my people or my nation. Get out.”

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HL Mencken Describes Hypergamy

I have heard of HL Mencken, called by some the greatest misogynist of all time, talked about in a number of different places in the manosphere and in neoreaction. Specifically, the book “In defense of Women,” written in 1918, was recommended to me and so I decided to go ahead and order this book and read through.  I can’t say that I agree with everything he states in the book (when I am sure it is serious, rather than hyperbole). However, a few things he mentions are deeply insightful. For example, the book contains one of the best descriptions of hypergamy I have read (before the phrase hypergamy was even coined):

But here I rather depart from the point, which is this: that the average woman is not strategically capable of bringing down the most tempting game within her purview, and must thus content herself with a second, third, or nth choice. The only women who get their first choices are those who run in almost miraculous luck and those too stupid to formulate an ideal—two very small classes, it must be obvious. A few women, true enough, are so pertinacious that they prefer defeat to compromise. That is to say, they prefer to put off marriage indefinitely rather than to marry beneath the highest leap of their fancy. But such women may be quickly dismissed as abnormal, and perhaps as downright diseased in mind; the average woman is well-aware that marriage is far better for her than celibacy, even when it falls a good deal short of her primary hopes, and she is also well aware that the differences between man and man, once mere money is put aside, are so slight as to be practically almost negligible. Thus the average woman is under none of the common masculine illusions about elective affinities, soul mates, love at first sight, and such phantasms. She is quite ready to fall in love, as the phrase is, with any man who is plainly eligible, and she usually knows a good many more such men than one. Her primary demand in marriage is not for the agonies of romance, but for comfort and security; she is thus easier satisfied than a man, and oftener happy. One frequently hears of remarried widowers who continue to moon about their dead first wives, but for a remarried widow to show any such sentimentality would be a nine days’ wonder. Once replaced, a dead husband is expunged from the minutes. And so is a dead love.

One of the results of all this is a subtle reinforcement of the contempt with which women normally regard their husbands—a contempt grounded, as I have shown, upon a sense of intellectual superiority. To this primary sense of superiority is now added the disparagement of a concrete comparison, and over all is an ineradicable resentment of the fact that such a comparison has been necessary. In other words, the typical husband is a second-rater, and no one is better aware of it than his wife. He is, taking averages, one who has been loved, as the saying goes, by but one woman, and then only as a second, third or nth choice. If any other woman had ever loved him, as the idiom has it, she would have married him, and so made him ineligible for his present happiness. But the average bachelor is a man who has been loved, so to speak, by many women, and is the lost first choice of at least some of them. Here presents the unattainable, and hence the admirable; the husband is the attained and disdained.

and

I have used the phrase, “in despair of finding better game.” What I mean is this that not one woman in a hundred ever marries her first choice among marriageable men. That first choice is almost invariably one who is beyond her talents, for reasons either fortuitous or intrinsic. Let us take, for example, a woman whose relative naivete makes the process clearly apparent, to wit, a simple shop-girl. Her absolute first choice, perhaps, is not a living man at all, but a supernatural abstraction in a book, say, one of the heroes of Hall Caine, Ethel M. Dell, or Marie Corelli. After him comes a moving-picture actor. Then another moving-picture actor. Then, perhaps, many more—ten or fifteen head. Then a sebaceous young clergyman. Then the junior partner in the firm she works for. Then a couple of department managers. Then a clerk. Then a young man with no definite profession or permanent job—one of the innumerable host which flits from post to post, always restive, always trying something new—perhaps a neighborhood garage-keeper in the end. Well, the girl begins with the Caine colossus: he vanishes into thin air. She proceeds to the moving picture actors: they are almost as far beyond her. And then to the man of God, the junior partner, the department manager, the clerk; one and all they are carried off by girls of greater attractions and greater skill—girls who can cast gaudier flies. In the end, suddenly terrorized by the first faint shadows of spinsterhood, she turns to the ultimate numskull—and marries him out of hand.

This, allowing for class modifications, is almost the normal history of a marriage, or, more accurately, of the genesis of a marriage, under Protestant Christianity. Under other rites the business is taken out of the woman’s hands, at least partly, and so she is less enterprising in her assembling of candidates and possibilities. But when the whole thing is left to her own heart—i.e., to her head—it is but natural that she should seek as wide a range of choice as the conditions of her life allow, and in a democratic society those conditions put few if any fetters upon her fancy. The servant girl, or factory operative, or even prostitute of today may be the chorus girl or moving picture vampire of tomorrow and the millionaire’s wife of next year. In America, especially, men have no settled antipathy to such stooping alliances; in fact, it rather flatters their vanity to play Prince Charming to Cinderella. The result is that every normal American young woman, with the practicality of her sex and the inner confidence that goes therewith, raises her amorous eye as high as it will roll. And the second result is that every American man of presentable exterior and easy means is surrounded by an aura of discreet provocation: he cannot even dictate a letter, or ask for a telephone number without being measured for his wedding coat.

Mencken has a lot of good passages in his book as those two listed above, so I highly recommend reading the whole thing (free online). I think his discussion casts a lot of clarity on the relations between the sexes. It may be that many readers might object to average men being described as romantically idealistic numbskulls, but keep in mind that it is unlikely that the the average man would have made it to the point of browsing neoreactionary blogs and reading HL Mencken in the first place. He isn’t describing such above average men (you my dear readers), but strictly the average, and I think his description is accurate.

At any given level of intelligence, it is likely that the women excel at social engineering and manipulation relative to men of similar intelligence. Men’s talent advantage tends to express more in mechanical fields at the cost of social acuity. However, what we see is that the greater social acuity in women does not result in their increased happiness, but in increased dissatisfaction in their romantic lives. That they are keenly aware and constantly comparing and contrasting the men who make up their potential partners even with fictional characters leaves many women in a state where they simply cannot be fully satisfied with whatever man they happen to actually attach themselves to. This is a moral failing which many, if not most, women are susceptible. Through most of the book, Mencken regularly highlights the greater cunning most women demonstrate in their social dealings but the implication is that these gifts are used in devious and disingenuous ways; ways that cause problems for both the men and women involved and for society at large. More often than not, women are just as much a victim of their own cunning and deception as the idealistic men that get manipulated. This is the source of the controversy about whether the book is one in favor of women’s rights or a tongue in cheek criticism of the moral failings of women.

The old standards of marriage were to a large extent designed to mitigate the hypergamous tendencies of women since they often extend past the point of pragmatism into irrationality and immorality. As is readily apparent by the divorce rates and laws that exist today in the west, it is quite clear that women can’t be depended on to act loyally towards their husbands (all of which are “second raters” compared to flights of fancy) or for them to willingly accept the weight of responsibilities that should be concomitant with their vows of marriage. Even the system of arranged marriage starts to look better as it prevents the mechanism of hypergamy inherent to women from playing any role.

EDIT: Here is another good discussion of Mencken.

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What is an Atavisionary?

http://commons.wikimedia.org/wiki/File:Night-Visions.jpg

The word atavisionary is a combination of atavism and visionary.

At·a·vism
[atuh-viz-uhm]

noun 1. biology
a. The reappearance in an individual of characteristics of some remote ancestor that have been absent in intervening generations.

b. An individual embodying such a reversion.

 Vi·sion·ar·y
[vizhuh-ner-ee]

noun
a. A person who is given to audacious, highly speculative, or radical ideas

adjective
a. marked by vision or foresight

An Atavisionary, then, is a person who looks at  ideas, beliefs and philosophies of the past to gain a perspective not available in the present to try to understand where society and culture is heading towards in the future.

Many of the heroes of the dark enlightenment could also be described as atavisionaries.  Many of the ideas held by the neoreactionary crowd were common place only a few hundred years ago.

Some common examples of neoreactionary ideas:

  • Traditional marriage and gender roles are better for society
  • biological differences between between genders and races are real and have practical consequences
  • distrust of pure democracy and mob rule
  • a belief in hierarchical social structures
  • economic realism

These ideological atavisms from a previous period are largely suppressed in today’s cathedral driven political landscape, and in such a climate it takes a visionary to push against and see past the lies to find truth.  One of the advantages of being and atavisionary compared to a regular “visionary” is that many of the ideas have already been exorcised in the real world in the past, so we already know that they work in practice.

In today’s progressive world, it is up to the atavisionaries to return the world to a state of order, realism, and truth seeking.

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