Lesbians are Sub-standard, Imitation Men

For the most part, I consider lesbians/feminists to be essentially the same group because of the degree of overlap. At least if you restrict the meaning of “feminist” to include only those actively and fervently going out to protest or causing various problems with some intensity. I consider a woman who mentions in passing she is a feminist, but makes no effort otherwise, to be a “real” feminist about as much as I consider a “Christian” who has never actually read the bible, and thus knows less about it than myself as an atheist, to be a real Christian rather than just a status signalling churchian. Lots of people merely pay lip service to the norms of their community whether it is feminism, Christianity, or any number of other cliques just so they can fit in. Believe it or not, such behavior is not intrinsically good or bad. In a healthy culture this is exactly how you want most people to behave; we just don’t have a healthy culture. I suspect a lot of women claiming to be “feminist” fall into this category or at least are fairly passive about it and think more about make-up and shoes than women’s lib. However, I also suspect there is  a category of “real” feminists (i.e., the radical “true” lesbian feminists) and they are the ones who take leadership roles in spreading degeneracy and misleading otherwise normal, but psychologically vulnerable, women. Fortunately, not all women are susceptible.

Leftoid click-bait title aside, however, I do feel that female sexuality is probably more “fluid” than male sexuality. There is an evolutionary reason why this might be the case. As we know, both men and women have duel mating strategies. In the case of women, they have the alpha/beta dichotomy where alphas can provide good genes* but rarely provide good commitment whereas betas may provide commitment and provision but not good genes (in terms of the reproductive potential of offspring). In the ancestral environment, high tier women might have, while young, secured alpha commitment, but mid-tier women or older high tier women would have probably received very little, if any, material support from the alpha as he moved on to younger women. These women might try to move onto a beta to pay for these illegitimate children, but there is no guarantee they would be successful and even if many succeed, there are probably many more that completely fail in the second part of the strategy for whatever reason. Even betas occasionally realize providing for another man’s children isn’t a good deal and would rather spend their money on booze and whores. In ancient polygamous societies it may actually be impossible for the woman to move on anyway even if her and her children have been made a very low priority by the resident alpha. In the context of the ancestral small tribe in the jungle where no-one knows paternity, all men might have been inclined to completely ignore women past a certain age and their children. Lesbianism could provide a benefit to abandoned and neglected women psychologically and materially.

(Without digressing too much, men are unlikely to have this middle ground softening of selection pressures without the burden of child-rearing which means what we get is either complete genetic failure or complete heterosexual males without all that much in between. Sexually antagonistic selection probably explains the persistence of male homosexuals.)

For under-provisioned single mothers, it might make sense for two women to “pair” together to pool resources in raising their collective children. Clearly this is less than ideal compared to a monogamous, heterosexual nuclear family, but it may be a step up materially from raising children completely alone. They would get some benefits from division of labor. This could explain why female sexuality appears more fluid and why lesbianism might even have a modest positive selection pressure so long as the “lesbians” in question are still getting pregnant consistently. And in fact, self-identifying “lesbians” are more likely to get pregnant than straight women. Go figure. A woman having sex with another woman does not appear to stop her from having sex with men as well. Now, this last piece of evidence begs the question of whether lesbianism exists at all as a distinct thing (except in a minority of cases), or whether what we are actually looking at is a spectrum of promiscuity; greater promiscuity in women translating into more sex with whoever happens to be around. I think this may be likely for many cases, but that isn’t the focus of this post. Like I said before, I am more concerned with the exceptional “true” lesbians who populate the leadership and role-model levels of the feminist movement.

When women pair-bond, it is likely that one of the women assumes the “dominant” masculine role while the other assumes a “submissive” feminine role. Now the dominant woman isn’t a man, and can’t completely fulfill the role, but from the perspective of the submissive, she is probably better than nothing at all when the sub’s alpha/beta dual strategy fails in the second stage. What inclines one woman to be more dominant? Well, one thing might be a higher than average (for women) level of testosterone during fetal development[PDF]. Higher levels of testosterone in women during the critical development periods masculinizes them. I know of two specific conditions which can cause this, but I doubt they are the only possible causes out there. One is polycystic ovary syndrome and the other is congenital adrenal hyperplasia. (I also want to note that androgen insensitivity syndrome might also contribute, by a separate mechanism, individuals somewhat similar to a “true” lesbian. Except in this case, the person in question actually is male but for all outside appearances looks female. There is no way to know what influence such individuals may have historically had on the feminist movement since before recent times there was no way to know they had this condition. And even after we could know, it is private medical information the “women” would probably be hesitant to reveal). As I have already outlined, there may be evolutionary reasons why partially masculinized women may be favored. In an environment where men rarely commit, women must take on the brunt of the child-rearing duties and they are likely better at providing if they think and act a bit more like males and if they collaborate with other women in similar situations. This is probably related somewhat to the greater testosterone levels in black women. Black men are notoriously poor providers on average, both in America and Africa, so the race as a whole has developed more masculine women because it presumably helps those women provide for their children alone. (And which is in a feedback loop with female preference for higher T masculine cads).

Anyway, because lesbianism doesn’t have a strong enough selection pressure against it, or maybe even a modest positive one, the trait can stay stable in a population at above zero frequencies. It may even be analogous to the way sickle-cell anemia interacts with malaria. The sickle cell trait gene, when in a heterozygous state, provides protection from malaria but is crippling when in a homozygous state. In the same way, female attraction to other females may provide insurance against male abandonment without preventing reproduction when expressed in a partial manner while being reproductively crippling when completely expressed. The benefit of the former may, like in the case of sickle-cell, outweigh the cost of the later on balance and keep the trait present in the population. If true, however, that means that completely expressing “true” lesbians are born at some small but non-zero frequency and are in some sense “crippled” with respect to their evolutionary fitness. It is these “true” lesbians who completely express lesbian preferences who have been and are the real earth-movers in the feminist movement; at least this is what I suspect.

But you have to ask, why are these “true” lesbians not simply content to date other women and otherwise remain fairly quiet? Presumably enough women are partially expressing that they shouldn’t have too much trouble pair-bonding with the “true” lesbian being dominant and the partially expressing woman being submissive. If the “true” lesbian doesn’t have much trouble pair-bonding, what the hell is her beef with society in general? What makes her so mad that she feels she must destroy everything? I would venture to guess that the reason is masculinization does a lot more than simply create attraction for women. A key aspect of the male experience is competition within masculine hierarchies. It is this competition which allows men to demonstrate their high value to each other and especially to women they potentially want to mate with. Anything that masculinizes the brain will create a need and desire to be successful in these male status hierarchies. “True” lesbians are masculinized to such a degree that they also try to engage in male hierarchy jostling and competition. The problem is that though they are masculinized compared to other women, they are still women. They do not possess the same innate physical or mental capability of even the most beta men. Almost every time they attempt to compete with men, they almost invariability end up near the bottom of the established male pecking order. They are, therefore, masculine enough to recognize and desire to compete against men, but feminine enough that they are almost guaranteed to completely fail at every attempt. They are, in effect, sub-standard imitation men.

The idea that the “true” lesbian leaders of the feminist movement are essentially defective men seems to be tentatively confirmed by recent research  (though they say it a bit nicer). The abstract:

The feminist movement purports to improve conditions for women, and yet only a minority of women in modern societies self-identify as feminists. This is known as the feminist paradox. It has been suggested that feminists exhibit both physiological and psychological characteristics associated with heightened masculinization, which may predispose women for heightened competitiveness, sex-atypical behaviors, and belief in the interchangeability of sex roles. If feminist activists, i.e., those that manufacture the public image of feminism, are indeed masculinized relative to women in general, this might explain why the views and preferences of these two groups are at variance with each other. We measured the 2D:4D digit ratios (collected from both hands) and a personality trait known as dominance (measured with the Directiveness scale) in a sample of women attending a feminist conference. The sample exhibited significantly more masculine 2D:4D and higher dominance ratings than comparison samples representative of women in general, and these variables were furthermore positively correlated for both hands. The feminist paradox might thus to some extent be explained by biological differences between women in general and the activist women who formulate the feminist agenda.

My longstanding impression that the main activists in feminism tend to be highly masculinized women seems to be corroborated. Also, I am not alone in this perception:

A survey by Scharff (2012) found that amongst a demographically diverse sample of young women sourced from Germany and the UK, 30 out of 40 women rejected feminism as a consequence of their belief that the ideology is unfeminine, associated with lesbianism, and encourages man-hating. Feminism was also found to be strongly associated with unattractiveness and lesbianism by young men and women alike

The study sample, taken from attendees at a feminist conference, had a large over-representation of lesbians. 45% of the responders were attracted to women vs. 5.6% in the general population. Feminists attending a feminist conference are thus 4.5 times more likely to be attracted to other women than the general population, apparently. Though there is probably a fair margin of error here, I suspect the overall trend is very real.

The feminist activists are at least partially motivated by female solipsism. They project their own atypical experience and feelings onto normal woman and imagine all women want to compete in masculine hierarchies and are resentful of their failure. They aren’t really capable of understanding that normal women have very little in common with masculinized lesbian feminists and do not feel the need to compete against men or feel resentful that they are unable to.

Another possible explanation of why feminism represents a minority position amongst women is therefore that the activists who shape feminist attitudes and beliefs are themselves generally more physiologically and psychologically masculinized than is typical for women (Wilson, 2010). This might for example explain their belief in sex-role interchangeability, as they may perceive the behaviors and interests of sex-typical women as incomprehensible and at variance with their own more masculinized preferences in terms of child-rearing and status-seeking. This might then lead them to infer that women in general have been manipulated to become different from themselves by external forces, as embodied by notions of social constructions or gender systems

As I mentioned before, and is gone over in detail in the article, many women do not identify as feminists. This is true even when they agree with some or all of the goals of feminism. This is known as the feminist paradox and the consensus seems to be that normal women view feminists as manly lesbians and don’t want to themselves be seen as unfeminine. If activist feminists are in fact mostly manly lesbians, say because of higher levels of testosterone exposure, then this paradox can be explained. Those women really are a breed apart and normal woman don’t want to associate with them. Who could blame them?

In conclusion and summary, feminist activists (i.e., lesbians) in general were exposed to too much testosterone, probably during fetal development, which made them masculine enough to feel compelled to compete in ways similar to men and be a part of the masculine hierarchy. Unfortunately for them, they are still women and though their brain is masculinized somewhat it isn’t very masculine relative to real men. As such, they invariably are placed in the very bottom of the masculine hierarchy when they try to legitimately compete in it. This of course builds resentment and they seek any method to push themselves up. Specifically, they are still feminine enough to use means not generally accepted from men by other men. They can be socially manipulative similar to normal women and can act up in ways that men would never allow another man. Men have some sort of chivalrous instinct which usually prevents them from striking down duplicitous and disingenuous feminists. How lesbian feminists behave is thus a sort of hybrid masculine/feminine strategy. They use it, and male passivity towards women generally, to manipulate cultural institutions to artificially place themselves higher in the male hierarchy than they could have ever achieved through honest competition. They want to compete in the male hierarchy and are compelled to try something, anything, to boost their status within it because of their masculinization and they achieve boosts through artificial means like affirmative action and quotas engineered through primarily feminine social manipulation. Clearly their hybrid strategy has been extraordinarily effective in degenerating our society into the crumbling farce it is today.

It is ironic that what leads to the dedicated propagation of destructive feminism is actually a dash of masculinity. A trait which is good and beneficial in men becomes highly toxic and destructive when it appears in women. Unfortunately, given the evolutionary pressures I described it is likely that lesbian feminist harpies will always appear in every generation. Even if we create a new reactionary order these “women” will always be a destabilizing influence. If and when we create a new order, the problem of excessively masculinized women will have to be proactively addressed lest we get a repeat of feminism all over again. Their influence over society must be curtailed as a primary necessity. I’ll leave it to you to consider how that might be done. Perhaps we should exile them all to lesbos.

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I will end with a mildly interesting anecdote which isn’t meant to be persuasive evidence of this idea, though it may be somewhat relevant. I was playing pool in a bar with my brother one time when a group of women sat down at a table near where we were playing. I scoped them out to see if any might be worth approaching. I observed that two of the girls seemed closer than you would expect from friends (i.e., they had their hands on each others thighs). After four or five beers I autisticly went up and asked if they were lesbians. Things were awkward for them, I just didn’t give a damn. I did not condemn them or anything like that, but one of them did get pretty mad (based on non-verbal ques). I think she was still in the closet and didn’t like the overt attention. We talked for a little while then I went back to play pool. Later I was going to the bathroom when one of the lesbians walked by and intentionally chest bumped me. I staggered slightly but she just bounced off me and nearly fell. And this when I wasn’t even paying attention and she was fully conscious of what she was doing. Surprised, I said “What the hell is your problem?” If looks could kill I would be dead, but after a second she just walked off without saying anything. I laughed because after the initial surprise I immediately realized she was mad that I pointed out she was a lesbian and she wanted to chest bump me in anger and frustration. My brother and I still laugh about the lesbian chest bump story every time it comes up. Now, you guys might say I’m a dick, and you are right, but I don’t care.

I imagine that is the type of experience many of these lesbian feminist activists have (figuratively or literally). Not the specific situation, but attempting something competitively with a man (chest bump) and it being almost completely ineffectual (she bounced off harder and farther than I moved) which is probably what makes them so mad.

High quality is determined by instincts and evolution, not reason or preference for civilization. Resources can indicate high quality, but so can great charisma, as well as physical attractiveness. The instincts of women seem to consider all such traits holistically. The only thing that is important is the potential for the children of these men to inherit the traits that enable them to reliably reproduce themselves.

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Why are there no conservative comedians?

http://grrrgraphics.com/index.html

[Link to image creator, visit his site. Its great]

I found an interesting article from The Atlantic (ya, I know, but this one was alright). It wonders why there are no conservative comedians. As is typical, they don’t come anywhere close to understanding the problem of telling jokes from a conservative standpoint. Leftists truly do not appear to understand themselves and how they act.

In the dark enligtenment, we have analyzed this problem more broadly and the main reason is that leftists effectively engage in shaming tactics, mainly through the use of ad hominem. Rather than address a given topic in good faith, they silence ideological opponents through these tactics. “Racism,” “sexism,” “homophobia,” and all the rest of leftist ad hominems are used not because they are intrinsically true descriptions of the person, but because they can get the leftist a rhetorical “win” without actually having to justify themselves or understand that there may be negative consequences of their beliefs.

Leftist ideology has engaged in enough entryism in corporations and government that these shaming tactics can be further enforced through harming a person at their job and even prevent them from getting future jobs. Often people get fired.

Within this context, conservatives are understandably leery about joking about welfare queens, minorities, homosexuals or any of the other protected classes in society. Doing so can have drastic negative consequences for them. When leftists do things objectively far worse than making a comment, they usually face no negative consequences whatsoever. Often their outrageous demands are accommodated, and if not, then their social “justice” activism may at least be rewarded by increased status among other leftists.

The culture is asymmetrical and it does not favor the right. Even the article clearly shows why conservatives must opt for aggression and confrontational attitudes if they are going to say anything. When Rush Limbaugh made a joke about some slut, hordes of leftists came out of the woodwork to use shaming tactics (i.e., “You’re an evil misogynist!”) to silence him. If you want to engage in any sort of public dialogue, therefore, you must do it from a position of dominance and assertion. Jokes require the audience to assent to the topic. If the audience won’t let you make a joke, you can’t make a joke. Assertive and dominant dialogue requires equaling the challenge or silence; feminine displays of emotion are much less effective against this fundamentally masculine mode of discourse. The red pill talks about this dynamic all the time when discussing what it means to act alpha, and why it is so important to do so. The only option for conservatives is to engage their topics and audience from a position of alpha authority because there are so many leftists they can never hope to get much assent.

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Of Madonnas and Whores

There is a lot of discussion in the manosphere about the Alpha/beta dichotomy. It is usually phrased as “Alpha fucks/Beta bucks”. Actually, it is a central tenet of red pill understanding and has been verified by evolutionary psychology. In short, it is a description of instinctive female mating strategies. All women want to have children by and investment from the top tier, highest quality men.* All women having children by top tier men is more or less feasible, but all women getting investment from the same is mathematically impossible. Women who, for whatever reason, aren’t able to secure the commitment of a top tier man must employ a compromise strategy if they want both commitment and good genes. They will get impregnated by the top tier man, but secure investment from a second rate man. This can involve outright deception and persuading the man to believe the child is actually his. Alternatively, if a woman is unable to hide this from the provider male, she may also have some children by him to sweeten the deal. However, his resources will be equally spread over all her children including the ones that aren’t his, which is a bad deal for him. In short alpha = good genes combined with low commitment and beta = bad genes combined with high commitment. The alpha/beta dichotomy mating strategy is employed by medium to low quality women to get the best of both types.

What isn’t talked about much, and should factor heavily into neoreactionary thought, is that men have a mirror dichotomous mating strategy. The mating strategy is called the madonna/whore dichotomy. Understanding the concept of whore should be obvious since we are surrounded by vast quantities of them in this decadent age of decline. Basically, a man can never be sure a child of a whore is his since she sleeps with so many different men, so he has a high probability of wasting his resources by investing in her children. A man will bed whores because it doesn’t cost him much to give her his genes so long as he can make himself scarce afterward. Men shouldn’t marry or commit to a whore, ever, because those that do usually lose the evolutionary game. This is so important that men have naturally evolved the instincts to objectify and even feel disgust towards such women as a mechanism to prevent commitment. Lust might push a man to sleep with a whore, but after all is said and done men often can’t wait for the whore to get as far away from them as possible and never return. This isn’t an accident. Men are protected from wasting their resources on children that aren’t their own by these feelings of anti-commitment. Contrary to popular opinion, disgust toward the idea of commitment to whores is the correct attitude for men to have and it should be encouraged.

The madonna on the other hand is quite rare, at least in the wake of leftoid destruction of society. A madonna is a chaste and loyal woman who a man can be reasonably sure bore his children. Men instinctively know that their children stand a better chance if they stick around, but they can only risk staying around for a woman of high moral character. A Madonna gives him the opportunity to invest in his children with low risk of paternity fraud. This is a good opportunity for him because the chance of successful reproduction of his children in turn is much higher if he directly invests in them. If a man meets a woman who he perceives to be a madonna, he will correspondingly develop feelings for her and try to commit since among all the possible mating strategies, that gives his genes the greatest chance for further reproduction in the next generation. In short Madonna = high paternal confidence combined with high commitment; whore=low paternal confidence combined with low commitment.

Humanity benefits greatly when most men engage in the madonna mating strategy. A man’s investment in his children is not affected by the law of diminishing returns. The more he can invest, the more fit his children are. Therefore, he has a very strong incentive to be much more productive than he otherwise would be and to look for any method or technology that might increase that productivity further. The increased productive labor and technological development of the entire population of men combines synergistically to create a whole that is greater than the sum of its parts. Everyone benefits from a productive and prosperous civilization that can only result from the combined cooperative efforts of all men.

Tension arises between the contrasting alpha/beta mating strategy and the madonna/whore strategy because whores gain tremendously if they are incorrectly perceived as Madonnas. Deception in mating thus offers a very large reward to individual women. This results in a population sized prisoner’s dilemma. Everyone benefits significantly if women as a population are faithful to whatever man they can actually get to commit. However, individual women can gain tremendously on top of the benefits of civilisation if they can have children by a high quality man while convincing another to invest in them. The problem is that should a large enough percentage of women cheat, men eventually figure it out (or evolve) to be more reluctant to commit and without enough men working past their individual needs civilization falters. In essence, this is a free rider problem in which women want the benefits of civilization, but do not cooperate with the needs of the group to make civilization possible.

Addressing the problem of female free riders has thus been universal to all human cultures that have developed civilization. Usually the prescriptions for chastity and commitment have come associated with religious or spiritual belief. Religious and moral systems are the cultural solution to an intractable biological problem. Since the reward for cheating is and always will be high there is no scenario in which evolution could naturally eliminate the trait, therefore cultural methods for suppressing free riders must be omnipresent and strict. Anything less and civilization becomes unstable. I can’t help but wonder if Eve’s part in tempting Adam in the book of genesis is an allegory for the sequence of events that culminate with the destruction of civilization. First women fail to cooperate, then men refuse to participate, and finally we are all thrown out of Eden…

What we experienced in the 20th century was the triumph of the free riders over civilization. The culture that was indispensable for suppressing the free riders was hijacked and turned on its head. Not only does culture now fail in its primary pro-civilizational mission, it actively discourages women from cooperation and makes it as easy as possible for them to cheat their responsibilities. No fault divorce combined with asset division, defining fatherhood as something other than biological, and banning paternity testing all allow free rider women to commit paternity fraud with minimal amounts of deception. Redistribution policies to mothers, and especially single mothers, allow free rider women to do away with any pretense of cooperation entirely and coerces all productive men into being de facto cuckolded beta providers. The near universal desire by women to advance the feminine imperative is nothing less than the collective failure of women to resist the greedy temptation to eat of the forbidden fruit. The cost of this failure is civilization itself and there can be no greater price to pay than Eden.

If there is any hope of restoring the cultural potential for an expansive and prosperous civilization, society must be optimized such that a maximum number of men willingly engage in the madonna mating strategy. For men to be willing to do this, marriage must be made appealing to men. To be appealing, men have to be unambiguously made the authority of the household and must be immune to financial ruin resulting from the incorrigibly capricious nature of women. In addition, humanity must culturally frustrate the evolutionary potential of free rider mating strategies. Social exclusion and refusal of the state to subsidize single mothers should provide sufficient punishment and disincentive.** The divorce laws need to be biased to favor men by default. If there isn’t clear evidence of extreme wrongdoing on his part, then the wife must be given a raw deal for breaking her vows. Is this unfair to women? It doesn’t matter. The only morality is civilization, and civilization is only possible when men are willing to marry because it works in their favor.

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High quality is determined by instincts and evolution, not reason or preference for civilization. Resources can indicate high quality, but so can great charisma, as well as physical attractiveness. The instincts of women seem to consider all such traits holistically. The only thing that is important is the potential for the children of these men to inherit the traits that enable them to reliably reproduce themselves.

** Widows whose husbands died untimely early deaths could be excepted.

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