Shitposting in real-life: Heckling the hecklers

Richard Spencer gave a speech at Texas A&M university yesterday, which I am sure many of you have heard about. I live within several hours of A&M so it was a good opportunity for me to both see Spencer and a Shitlib rally in real life. I invited Brett Stevens to join me as well, so I also got to meet another dark enlightenment writer in real life for the first time as well. We got together a bit early and had a bit of dinner while discussing everything we hate about the modern world. It was great. Of course, I also went to the after party to talk to all the crime-thinkers in attendance including Spencer himself. My phone had died at that point, unfortunately, so I only have some (shitty) pictures from earlier in the night. Mostly of the protests occurring outside. I figured I would share them. Here is the speech itself:

Martin Luther Kang, respected womanizer and pseudo-preacher

Some Indians with a dot, I would guess, holding up a Martin Luther King quote. It is a nonsense sentiment for several reasons of course. Nothing in the laws of nature say we have to get along with anyone, or tolerate their close proximity. Historically, the answer to diversity conflict has been one side exterminating the other. Without consciously led change in direction towards peaceful separation, it is obvious that this is the course we are heading for. It isn’t clear that our efforts will actually be able to prevent that in favor of voluntary, or at least non-violent, co-existence at a distance. This is primarily because it involves convincing leftists that forcing themselves and their retardation upon us isn’t good for their health. Without actually bloodying them up a bit, I don’t believe they will ever be able to grasp this, unfortunately. They are really, really dumb rabbits with not much in the way of ammunition or testosterone. And these safe space rabbits are very, very intent on forcing the sane portion of the population to fall in line. Those who make peaceful revolution impossible will make violent revolution inevitable.

Lugenpresse

Lugenpresse

Here is a picture of the lugenpresse making up some bullshit (I would assume). Plenty of rioters are behind her for a back drop.

butt sniffing

Lugenpresse looking for a butt to sniff

I am not sure what she is doing, but I would assume she is looking for a butt to sniff.

Not yet.

Not yet.

Keep pissing off middle America with your bullshit, and you might end up regretting your mislabeling as they decide to just own it (agree and amplify 100X….). If they are all going to be called Nazi’s anyway, might as well get the perks of ethnic homogeneity that comes with the genuine article. At least, that is what a growing number of people are starting to think. Leftists, beware what you summon from the abyss!

no platform

Obviously that didn’t happen, but not for want of trying. Straight out of Alinsky’s rules for radicals.

Hostile ethnic alien

If you love Mexico so much, you should move back there.

Latino Jew?

I don’t even know what to make of that. Probably some jew didn’t get the memo and took their miscegenation pill on accident. This creates a problem for us though, because where should we deport him? Decisions, decisions. Also, no my mom didn’t know I was there. Not sure why that matters. Oh, right. Leftists are mostly children trapped in adult bodies. We will probably have a good laugh about it the next time we talk.

Tolerance of intolerance is cowardice

Hard to read, but the caption delivers the doublespeak clearly. This sage piece of cognitive dissonance also comes from our latino jew [the other side of his sign]. Actually, I think it is a bit more apt for our side than theirs. The time is over for tolerating leftist intolerance of us. They need to be removed by whatever means necessary.

Lolbertard

I saw this sign and flag dangling around each other and asked the guy in the foreground to pose for the picture.  Yep, flag carrying communists were out to protest Spencer. After the picture was taken, I talked with this guy a bit. I didn’t reveal my power level though since I was in the middle of a bunch of crazed communists looking for blood. He told me that he was actually a libertarian and didn’t support the communists. If you are a libertarian, why are you protesting a guy giving a speech? What exactly is libertarian about no-platforming? Even if you believed in unprincipled exceptions in this case, why would a libertarian stand side by side fucking communists to protest anything? Those fucks want a one-world centralized government which makes life miserable for as many people as feasibly possible. Not to mention if he actually read deeper into the philosophical basis of the alt-right and dark enlightenment, he would easily see we have much more to offer in terms of economic and social freedom broadly in line with the libertarian ideal (while not actually being that ideal, we are trying to be practical about it). The guy was very confused, obviously. And he seemed it in talking to me. He probably got swept up in the excitement swirling around campus and lost his principles. Stupid, but what do you expect from an 18 year old? I didn’t want to give his face away, though, so I employed my truly shitty paint skills to cover his face up. Do you like my rendition of a lolbertard?

Spencer on stage

I didn’t really get many great pictures in the event, but here is one to show I got in. Brett’s wife and I weren’t on the guest list so we almost didn’t make it in on account of capacity limits. Brett asked to be added in advance, which I didn’t think of doing. We had to wait in this line outside and were in the last group of ten people to be allowed in. Talk about cutting it close! Anyway, the main reason this was even a problem is because of all the prig-progs who were going in to be disruptive and shout out stupid shit. People who were legitimately interested in seeing Spencer were not allowed in because of these shitlibs. So that pissed me off, and I got even more pissed off when they started shouting out stupid shit and interrupting Spencer. These leftists were truly novice shit-posters and their interruptions weren’t even funny. Shouting “You’re a racist” is really unoriginal. I decided to join in on the party and heckle the hecklers myself. The difference between myself and them is I have been hard shitposting for years and can come up with some well-timed quips. (Ask Brett). Of course, I do this under alts and in places that either accept shitposting or deserve it (leftist forums). I think the most popular shout-out based on the reactions of shitlords around me where when blacks were claiming it was they who built America and the white man stole it all from them. I “agreed” with them by informing everyone that sky-scrapers were made out of cotton. If you are going to be disruptive, at least get a laugh. Also, if you can’t stop the leftists from causing obnoxious disruptions, the least you can do is embarrass them with superior right wing shitposting. I like to think that myself and the others who participated in this counter-disruption helped things by putting the leftists in their rhetorical place. And also let them know that if they actually started a riot they weren’t going to get out without getting banged up. Intimidation works both ways.

There were several occasions where fat black “women” were being very mouthy and almost initiated fights. Another weird looking dude tried to rush Spencer on the stage, but he was stopped and I think arrested. I don’t know for sure but he looked like a black albino from behind. Cultural appropriation anyone? Anyway, there was lots of grandstanding. One chic went up and complained Spencer offended her by calling someone in the crowd an autist, then she ran away crying and another chic gave her a hug. Their moment of “bravery” and solidarity was thoroughly ruined, however, by me loudly mocking her as a special snowflake. That got some good laughs. Spencer handled it all without breaking a sweat. I know I couldn’t have done that with going off on those retards. He really has mastered the rule of cool.

pinopepe

Free helicopter rides

This artistic shitlord was holding up this sign during the speech and it was quite entertaining to the rest of us. After we got out, but before we went to the after-party, I asked him to pose for this picture. Again, I covered up his face so that he wouldn’t get doxxed. At least not from any picture that I upload. Please marvel at my wondrous ms paint skills. There isn’t too much to report about the after party except to say it was fun. One guy claimed /r/darkenlightenment was helpful in red-pilling him. Always glad to be of service.

Seeing all those leftists really brought it home to me that these people hate us. And by us, I don’t just mean reactionaries or alt-right shitlords. I mean every white person in this country. Especially those who have even the most modest amount of reservation about our demographic replacement or wealth transfers from working class whites to the ethnic underclass. They hate us and want us destroyed. They have no intention of listening to reasoning or respecting our right to exist and disagree with them. I really do not know how we will ever be able to shed ourselves of these parasites without the use of force, and probably massive force. At some level, I think the underclass and other leftists recognize that their existence is dependent on us. Where else would they be able to steal the money to pay for welfare? Whether that welfare be make-work “professorships” or the official thing. If we collectively decided we were not going to pay for any of their shit anymore and would rather watch them starve, they would starve. And they know it. They aren’t capable of taking care of themselves. To stop us from collectively recognizing that we don’t need these ingrates and would in fact be better off without them, they are resorting to these intimidation campaigns and gaslighting the white population. “You raped, murdered, pillaged this country from other races, especially blacks. This country was stolen by whites from the work of blacks.” They need this lie not only to prop up their fragile egos, but also to keep the white population complacent in its current abused position. They are desperate for the lie to be maintained because its loss is an existential threat. Unfortunately for them the cracks are widening and white guilt will be cast off like so many other lies. They themselves will be cast off shortly after.

As long as we stay committed, we will change this culture and we will take our country back. Stick to your guns folks.

 

[EDIT: This dailymail article has a lot more photos.]

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Choosing sides

Recently, buzzfeed attempted to generate a fake scandal about a home improvement television show. (Which also happens to be my mom’s favorite show, which we will come back to later). Basically, Joanna and Chip Gaines are a couple who fix up crappy houses for clients. They are believing Christians and attend a church which does not support gay marriage. For the Cathedral, this is an outrageous spiritual sin against the progressive faith. It is conspicuous how often the new sins of the cathedral are so often completely inverted polar opposites of similar sins in Christianity. A sort of anti-Christianity. A grotesque reflection of the original in a circus mirror. Bloomberg ran a quite sane op-ed in response which I suggest you read. Its pretty short. But here are some important excerpts:

Over the last few years, as controversies have erupted over the rights of cake bakers and pizza places to refuse to cater gay weddings, the rights of nuns to refuse to provide insurance that covers birth control, the rights of Catholic hospitals to refuse to perform abortions, and the rights of Christian schools to teach (and require students and teachers to practice) traditional Christian morality, some Christians have begun to feel that their communities are under existential threat.

The response from the left has (mostly) been that this is so much whining, clinging to a victimhood belied by Christians’ social power and majority status. No one, they have been assured, wants to touch their freedom to worship, but when they enter the commercial realm, they have to abide by anti-discrimination laws, whatever their private beliefs.

The attacks on Christians in the last few years have been both obvious and egregious. Contrary to the public proclamations of progressives, this has very little to do with helping “disadvantaged” people and everything to do with forcing unprotected classes under their control. Even if you aren’t particularly religious, it would still be in your interest to side with Christians in these cases. The attacks on Christians are just one subset of a broader assault on freedom of association in all spheres of life. Forced integration of schools and government subsidized diversity in white towns are devastating attacks on freedom of association and a huge negative development for white communities. It also happens in video games where an almost exclusively male hobby is forced to pander to the erroneous preferences of women who don’t even play games. I am sure you can think of plenty of additional examples in any number of seemingly unrelated areas. No area of life seems to be off limits in our eternal current year. This is not just a problem for Christians, it is a problem for everyone.

“The government won’t actually shut your church down. But the left will use its positions of institutional power to try to hound anyone who attends that church from public life. You can believe whatever you want — but if we catch you, or if we even catch you in proximity to people who believe it, we will threaten your livelihood.”

They fear that the left is out to build a world where it will not be possible to hold any prominent job while holding onto their church’s beliefs about sexuality. Discussions I’ve had in recent days with nice, well-meaning progressives [editorial note: this description is somewhere between excessively generous and a complete fabrication] suggest that this is not a paranoid fantasy. An online publisher’s witch hunt against two television personalities — because of the church they attend — validates the fears of these Christians.

These sorts of things have happened quite a bit. Brendon Eich of Mozilla is probably the most famous example. It isn’t only done against Christians, either. Trumped up charges of being a secular racist or sexist can lose you your job just as rapidly as a Christian belief in the sanctity of marriage. If you accept their demands to keep your job, then you are forced to be surrounded by degenerates and incompetents which is a hard sell. So the left employs harsh punishments for non-compliance. The left would like any resisting non-conformist dead, but since that is illegal, they will work very hard to at least make them homeless and penniless. And if some mob of morons kills the unbeliever, all the better. The blood is spilled and the virtue signalers face no consequences for their important role.  They will make up lies to make this happen. These people are evil and do not deserve mercy.

The Bloomberg article notes correctly that freedom of religion, a subset of freedom of association, was included in the constitution due to the tendency of religious fanatics (the ancestors of today’s progressives) to initiate a war for spiritual purity. Successful or not, eventually those who are tyrannized return the favor in kind with their own holy war against the virtue signalers. The result is cycle of blood as different factions get their revenge for past wrongs. The reformation was a recent memory for the original Americans and it was their goal to prevent a repetition. Though they didn’t really succeed all that well, the fanatics just adapted their strategies, it was at least a good idea and desire.

There’s a reason that our constitution was written to enshrine substantial religious liberty, an uncommon idea at the time of the Founding Fathers: We had many different groups who thought that their spiritual victory had already been foreordained, and allowing them to seek total annihilation of the errant losing side would end up in the same ugly politico-religious wars that had roiled Europe for centuries.

The authors of the U.S. Constitution had learned from that history that religious beliefs are a primal force, even harder to dislodge by the sword than by the sermon. Eventually both sides of those religious disputes noticed how fragile their victories were, how easily the swordpoint conversions were reversed when the fortunes of war shifted, and how devastating their own subsequent losses often were. They decided that it was better to live uneasily together than to try to stamp out the other side.

With America seemingly dividing into two countries, riven by intractable value differences, this is a lesson that culture warriors on both sides need to relearn. Really, what is the cost to society if two HGTV hosts are allowed to thrive without disavowing their pastor’s comments on same-sex marriage? The far greater risk comes from trying to compel them to do so, whether through hard government power or soft private coercion. We can tear windows into the souls of others only at the risk of others tearing holes into us.

Indeed, the rise of anti-progressivism in the last few years is a clear indication that the tyrannized fly-over region is getting ready to return the favor and return it good and hard. The risk of a neo-reformation and its attendant wars is as high as it has ever been.

When you think that you may shortly see your church’s schools and your religious hospitals closed, and your job or business threatened in the private sphere by the economic equivalent of “convert or die,” you will side with whoever does not seem to set its sights on your conservative beliefs.

And this captures the new zietgeist exactly. There are many, many people who would love nothing better than to just live their lives in a state of complete myopia. Fixing their cars, playing their games, drinking with friends, whatever. There is no properly serious philosophical or spiritual pursuit in their lives and if left to their own devices this would not change. The progressives aren’t going to allow that state of affairs any more. People are going to have to pick a side. Are you going to choose the side of control, lies, and anarcho-tyranny that is progressive political correctness or are you going to choose the side of truth, reality, and freedom of association? Many people are being forced to confront this choice as never before, and in many ways this is a good thing. Gamergate was a perfect example of this. Confronted with progressive encroachment on their apolitical hobby, many young men were forced to polarize. Forced to take a side. Fortunately most of them chose the side of reality and freedom. All of a sudden new and magnificent understanding of the world was made available to people after being broken free from their haze of self-absorption.

Many in my own family have only very shallow understanding of the ongoing culture war and prefer to ignore it if possible.  However, when presented with an example of progressive social control that directly affects them they often also experience a positive transformation. So was this case with this home improvement show. It is my mom’s favorite and when she was made aware that it was under progressive attack, and might potentially be canceled as has happened in the past, she started red-pilling very quickly. I daresay she almost hates the prig-progs as much as I do now. Events like these are mana from heaven. These catalysts wakes people up and gets them to actually understand the world beyond their little bubble. Make as much use out of them as you can.

 

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Trump Wins the White House

I have been preoccupied with other matters for a while, and that probably won’t change in the immediate future, but I thought I would take a break from my recent absence to comment on the Trump victory. There is a lot of good feelz out there in reactionary circles about it, and I will admit the feeling is somewhat contagious. It is nice to finally win one after so long watching everything just get worse and worse with no apparent relief until the appearance of the Trump candidacy (and now future presidency). There is a hope that there is more to all this stuff we have been doing, and there seems to be a real possibility that there is more to living in the west than mere fatalism. Maybe we don’t just have to accept that the west is doomed.

Unfortunately, the above paragraph just about uses up my ration of optimism for this year. The truth of the matter is that Trump is not a reactionary, and there is no reason to think that he will go anywhere near far enough to correct the massive dysfunctions infecting our institutions and culture. Even if he does everything he has talked about, to the letter, most of us would agree enough still wouldn’t have been done. And I doubt he will go as far as he said he would on the campaign trail anyway, though I expect him to do something in that direction.  Let’s not forget that he will have career bureaucrats trying to block and ruin his every action even if he does try to do everything he said he would.

Our demographics are absolutely swelling with hostile minorities who falsely believe that white men are to blame for their own problems. Trump isn’t going to fix that distorted belief, and the problem is still getting worse. The distortion itself continues to become more extreme, and the number of minorities around who hold it increase at a high rate because of both immigration AND birthrates. Stopping immigration will not stop high birth rates. It will continue to get worse even if he halts all immigration the day he is inaugurated.

In addition, even if he is a natural alpha, to borrow red pill terminology, I don’t see any indication he will push for changes in law that restore more traditional family structures and end the tyranny of feminism. Such things don’t harm natural alphas much anyway. Feminists may have suffered a blow to morale, but that is temporary and ultimately meaningless. They will return with renewed and redoubled vigor, eventually.

For both of these tenuously allied groups, there is a future election waiting to be won. Especially since demographics are heavily in favor of minority factions. At that time, they will pick up right where Obama left off and make the spirit of a Hillary presidency a reality, just at a delayed date and with different names to attribute it to. This election has at best delayed the agenda of the far-left, if that. Some day they will come back and use the institution of democracy to further that agenda.

Hence we find our real enemy. The institution of democracy is what will be used to continue the dispossession of productive whites and traditional families. If not today, then in four years, or eight, or twelve. It doesn’t really matter exactly when, because the clock is ticking and it is only a matter of time. When, not if. There is going to come a point where European stock all over the world will have to accept that the number of warm bodies at the ballot box is an insufficient justification for rule. Otherwise, we will be destroyed by vindictive incompetents. We will have to stand up and yell: “I don’t care how many billions you number your horde, I will not be ruled by you and yours under any circumstance. I will not allow you to have any say over myself, my family, my people or my nation. Get out.”

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John Derbyshire’s “Dissidents and Doom”

Recently there has been some hand-wringing in neoreaction about the tendency for non-mainstream thinkers (i.e. neoreactionaries, among others) to be contrarian and anti-social. Well, that is true. It kind of goes along with the territory. Going against a well-established and popular consensus (right or wrong) by yourself in the face of possible harm (financial and/or physical) takes a very special type of personality.

First, Warg Franklin penned a piece on the parable of the raft. Then, Nick B Steves had a follow up piece which was also pretty good. In summary, both articles at once acknowledged both the virtues and the flaws of the dissident personality. It has both, of course. Not to mention that neoreaction wouldn’t exist without it. We are nothing if not dissidents from a well established and alarmingly overbearing Cathedral.

The obvious problem with the dissident personality is that they tend to be very hard to get alone with. And then if they do form groups, many or most of the people in the group have the tendency not to get along with each other because they don’t get along with anyone; least of all other people who are hard to get along with. The moment the group starts doing something they don’t like, they wont hesitate to go it alone so they can have their way completely. Clearly that isn’t a very good trait for a society that requires social cohesion. Though the enabling of the cathedral from mass acquiescence of a generally conforming populace is really bad, having a population full of people with the dissident personality that could short-circuit the cathedral would probably be just as bad, but for different reasons. (Well, maybe not AS bad, but it would have problems). Fortunately, we don’t need that many. A firm unshakable belief in 10% of the population is enough to change a consensus.

There is always the possibility that the dissident is completely wrong and the consensus is right. In which case their contrarian determination can only cause trouble. Still, there are definitely times where the dissident is right and everyone else is wrong; in which case they suddenly become quite valuable if they can convince everyone else.

Of course, given Steves’ and Warg’s purposes of herding the cats of neoreaction it is no wonder that this problem is often on their mind. They deal with it a lot. I have to admit that I myself am guilty of giving in a little too much to my own dissident temperament…

Given that, though, I think they came down a little hard on the dissident personality type because of their experience. I don’t blame them, but I think a defense of the dissident personality and why it is so important is needed so that perspective isn’t lost. Fortunately one already exists. It was written years ago by John Derbyshire and to this day it is still one of my favorite articles produced by the alternative-right (before the modern incarnation changed the meaning of that term a bit). In fact, I wouldn’t be surprised if Steves’ use of the word “dissident” in this context and connotation didn’t originate in Derbyshire’s article/speech. (If you don’t remember the exact title, it can be hard to locate.)

The article was actually a speech given to the providence college republicans titled “Dissidents and Doom” and is related to his book “We are doomed: reclaiming conservative pessimism.”

Personally, I prefer the written transcript. In it he outlines why dissidents are important and the critical role they serve when a culture goes completely off the rails. I recommend the whole thing, but I will provide a few choice quotes. I don’t think I can top what he has already done, and I don’t want to reinvent the wheel anyway, so I will let him explain. First, what is the dissident personality?

The dissident temperament has been present in all times and places, though only ever among a small minority of citizens. Its characteristic, speaking broadly, is a cast of mind that, presented with a proposition about the world, has little interest in where that proposition originated, or how popular it is, or how many powerful and credentialed persons have assented to it, or what might be lost in the way of property, status, or even life, in denying it. To the dissident, the only thing worth pondering about the proposition is, is it true? If it is, then no king’s command can falsify it; and if it is not, then not even the assent of a hundred million will make it true.

I see in these dissidents a lot of the personality characteristics that my loved ones complain about in me: a stubborn cussedness, a disdain for cant and wishful thinking, a lack of interest in what I am supposed to believe and supposed to say. “Who doesn’t want to be a good citizen?” I don’t, not if it involves saying things I know to be preposterous.

Derbyshire definitely agrees that the dissident can be hard to get along with, but he is more inclined to see the glass is half full:

At root this tendency is antisocial. Indeed, if you mix with dissidents much, you notice how fissiparous they are, how they can never agree among themselves about anything for very long. The dissident scene is full of petty animosities and slanders. I find dissidents to be individually admirable and attractive, but collectively hopeless. I’m glad to know they are there, though — that I’m not the only member of what my mother called “the awkward squad.”

And even gives it to totalitarians that a society full of contrarians wouldn’t be great:

And in fact, though it’s an awful thing to say, and I’m going to smother it with qualification, in fact the totalitarians have a sort of a point. A society can’t be stable without widespread unthinking conformism. That’s why dissidents are unpopular. I have spoken to quite liberal and well-educated people in China about high-profile dissidents like Wei Jingsheng. They are not very respectful of dissidence. Mostly they just think dissidents are a bit wrong in the head. Sometimes, and you especially hear this from women, you’ll hear: “He can do what he likes on his own account, but think of the harm he’s doing to his family.” Along with the association with madness, there is an association with social chaos — in the case of Chinese people, fear that too much independence of mind could bring back the terrible chaos of the Cultural Revolution.

Just as the association with chaos has some justification, at least in societies traditionally or recently disorderly, so has the association with craziness. The totalitarians who put dissidents into mental hospitals are of course doing a wicked thing, but again, there’s a little grain of truth in the wickedness. Dissidents are poorly socialized. As Eugene said: “Who doesn’t want to be a good citizen?” And the poorly socialized are seen by the better socialized as a bit nutty.

On how a dissdent should exercise restraint:

The sensible dissident should in fact practice a lot of self-restraint. He should in particular show a proper respect for the idols of the tribe. When I was a teenager back in England it was the custom at movie theaters that when the movie program ended, the National Anthem would be played. Everyone was supposed to stand up and be still for the duration. Well, of course, by the age of sixteen I had seen through all that stupid monarchy stuff — a bunch of rich people living in palaces and doing no useful work. Stand up for them? Not me! So I and some like-minded coevals would bravely sit through the anthem. This generated a lot of disapproval from other patrons, leading once or twice almost to fist-fights. We’d made our dissident point, though.

Now I know that the point was not worth making. Harmless tribal rituals are not to be objected to. They are part of the glue that holds a nation together. That’s a fundamental conservative insight. If you’re going to dissent, dissent about something that matters.

What matters? Truth.

Truth is one of the central features of the dissident personality and it is no wonder neoreaction attracts people with that personality type given its similar disregard for feelings and sociability for the sack of truth. As a group we all care more about truth than we care about keeping our heads down or sparing feelings. And it is this concern for unmitigated truth which implies that when a dissident speaks (or writes), you should at least hear him out. His main value which leads to him being a dissident in the first place is his sole concern with the truth; especially with respect to social pressure and conformity. This concern leads the dissident to find methods of sifting truth from fiction. Methods the average person never bothers to learn for themselves. Chances are that he is much more likely to speak the truth (or at least his honest perception thereof) as a result. Derbyshire describes the thinking of the average person in comparison to the unmitigated pursuit of truth:

The ordinary modes of human thinking are magical, religious, social, and personal. We want our wishes to come true; we want the universe to care about us; we want the approval of those around us; we want to get even with that s.o.b who insulted us at the last tribal council. For most people, wanting to know the cold truth about the world is way, way down the list …

When the magical (I wish this to be so: therefore it is so!) and the religious (We are all one! Brotherhood of man! The universe loves us!) and the social (This is what all good citizens believe! If you believe otherwise you are a bad person!) and the personal (That bastard didn’t show me the respect I’m entitled to!) all come together, the mighty psychic forces unleashed can be irresistible. Ask Larry Summers or James Watson.

Derbyshire also goes on for a while about “soft-totalitarianism,” what we would call the cathedral. One of the examples he uses is on black/white IQ differences, but there are other examples:

At the beginning of lecture 25, “Intelligence, Genes, and Environment,” [Princeton neuroscientist Sam Wang] promised a discussion of group differences, but all we got was some bland stuff about males vs. females. In one of the lectures on learning he skated as close as he dared to the dread topic, but then opened an escape hatch and dropped through it. The name of the escape hatch is “Eyferth,” a great favorite with those on the nurture side of the nature-nurture issue. Klaus Eyferth was a German researcher who in 1961 published a study on the children of black and white U.S. servicemen born to German women. The study showed no overall difference in average IQ between black and white children. There are all sorts of open questions about the study: we don’t for example know the IQs of the fathers. The really big question, though, is this: Since the Eyferth study has been such a huge hit, and gets mentioned by every politically correct commentator on the human sciences, how is it that in fifty years — fifty years! — nobody has been able to replicate the findings?

The 2003 Turkheimer study that claimed to show heritability of IQ is lower in low-income families is another one of these nurturist darlings. David Brooks cites it uncritically in his new book, which I reviewed in the last but one issue of National Review. Sam Wang refers to it too, also uncritically. Neither of them seems aware that at least three attempts to replicate Turkheimer’s findings came up with results that were either null or else the opposite of what Turkheimer claimed to have found. The omission is pardonable in Brooks’ case — the guy’s just a journalist, after all — but not in Prof. Wang’s.

This is the environment of soft totalitarianism I am speaking about. Quite well-established facts about human nature may not be mentioned, even in a lecture by a professor at a prestigious university — a lecture I paid good money for. (Do I have a case in law here?) Where facts are not well-established, but suggest more than one possibility, only possibilities agreeable to ruling political orthodoxies may be discussed.

It is when pervasive lies and/or denials like that of racial differences, gender differences, socialism, immigration or other parts of the mainstream consensus are both extremely harmful to society and become unmentionable that the dissident personality becomes absolutely critical and indispensable. Only the dissident can withstand the pressure of conformity and tell everyone to pull their heads out of their rears. Society needs them for those inevitable times when Lysenkoism takes over. They are the release valve that can slowly drag the society back to sanity. With the dissident comes the chance to escape collapse. Without them, collapse is inevitable. So when considering whether or not a dissident should be ostracized great care should be taken. Dissidents provide a valuable service and whether or not they are right should always take precedence over whether or not they are disagreeable. That is true in general, but doubly true for neoreaction. It is true that you should protect your community from the sorts who will destabilize it, but at the same time moderation should be shown in such judgements. Not every contrarian is a trolling entryist.

For the non-dissident personality types, as well as for my fellow neoreactionaries, I leave you with Derbyshire’s request in relation to the dissident personality. One I wholeheartedly agree with:

Give the dissident temperament a little respect. When dissidents are obnoxious or nutty, which we often are, cut them some slack. Bring your own critical faculties to bear on the things they talk about, and always check the source materials. Try to learn to spot an urban legend or a convenient truth, especially one you hear a lot from not-very-well-informed people. If, when passing through a public square, you see that they’re burning a heretic at the stake, at the very least don’t join in the applause.

Also, this poem at the end was pretty good:

Here, in this little Bay
Full of tumultuous life and great repose,
Where, twice a day,
The purposeless, glad ocean comes and goes,
Under high cliffs, and far from the huge town,
I sit me down.
For want of me the world’s course will not fail;
When all its work is done, the lie shall rot;
The truth is great, and shall prevail,
When none cares whether it prevail or not.

(Note: Unsurprisingly, in an example of possible lysenkoism, firefox doesn’t recognize “lysenkosim” as a word).

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Standardized Tests and Propaganda

Now that I am finished writing my book and it is in the process of being published I have been looking for a more traditional vocation. While I look for another job, or possibly start up a business, I have been doing 1 on 1 tutoring sessions for high school students in my area. Sometimes this means their school subjects, but more commonly I work with them on SAT and ACT preparations. And, believe it or not, I usually work with them on mathematics. Mathematics has the virtue of being mostly immune to progressive signalling digressions which is very nice.

However, I also will work on reading and writing if they really want that as well.  The reading and writing sections are not always so lucky with respect to progressivism. In fact, I would venture to guess that there is progressive moral posturing in these sections more often than their isn’t (whether the passages in the reading section or the essay prompt for the writing section). Anecdotally this is the impression I have from reading a fair number of these passages and prompts. Although today I will also be discussing one surprising exception. In the case of the writing section the advice I give is to just follow the rightthink regardless of your personal opinion. It is easier to score higher that way though I am assured by the resources I use to help me tutor this that you can in fact take non-politically correct positions and score well. There is a rumor that some student defended the south in the civil war and got a perfect score. That is just a rumor though. The rubric for grading essays is not meant to take into account a person’s position and is only supposed to be based on writing quality. However, we all know that bucking the progressive trend on this test will only make it harder and really on the test isn’t the time or place to pick a reactionary battle.

Anyway, I use the official red book published by the ACT people when tutoring anything ACT related. In this book they have a series of sample tests which I believe were actual tests used some time in the past. The reading section of the ACT is comprised of four different types of passages. There is the prose fiction passage (a short fictional story basically), a social science passage, a humanities passage and a natural science passage. On the test, the passages always appear in that order so I advise students to start with the passage subject topic which they feel most comfortable with; then the second and so on.

The first practice test opens with a prose fiction passage I have affectionately dubbed “Fran the Sloot.” Below is a picture of this I took, which you should be able to read if you open it in a new tab. Control + mousewheel if you need to zoom in. Actually it is two pictures I edited together since the passage goes onto a second page. I covered up the questions since that isn’t really relevant to the post, but you can read the whole passage.

prose fiction

As you can see from the beginning, the passage is actually not an ACT original but some writing published in 1991 by a progressive academic who I guess wanted to end stigmas on sluts and abandoning children. She was/is quite the moral paragon… However, the author’s intention seems somewhat vague at first glance. All that can be said is that it takes a more neutral tone rather than a highly negative tone appropriate for a degenerate society which tolerates single mothers and/or child abandonment. The gist of the story is that there is a sloot named Fran who got knocked up as a teenager. She gave up the baby for adoption (though her own mother didn’t want her too) and finally 24 years later she gets a (first) letter from the abandoned daughter informing her that she is a grandmother. It mainly details the interactions between grandmother and great-grandmother as they react to the news.

One interesting quote is the following:

Before I even read the letter I knew. I knew how those Nazis feel when suddenly, after twenty or thirty uneventful years, they are arrested walking down some sunny street in Buenos Aires. It’s the shock of being found after waiting so long.

So the author, through the character, at least acknowledges that what she had done may be wrong, and even invokes godwin’s law  before getting 400 words in. That’s a plus, even though Nazis were typically very pro-family and pro-traditional gender roles which makes the analogy, um, quaint. In reality the Nazis would have probably opposed everything that Fran symbolizes. Anyway, this is towards the beginning of the passage and I think it is meant more for contrast with the conclusion than any real condemnation.

Another interesting quote is the following:

“I guess that makes you a great-grandmother,” I said. [Fran the sloot]

“What about you?” she snorted, pointing a jungle orchid fingernail at me. “You’re a grandmother.” [Fran’s mother]

We shook our heads in disbelief. I sat silently, listening to my brain catch up with my history. Forty years old and I felt as if I had just shaken hands with death. I suppose it’s difficult for any woman to accept that she’s a grandmother, but in the normal order of things, you have ample time to adjust to the idea. You don’t get a snapshot in the mail one day from a baby girl you gave up twenty-four years ago saying, “Congratulations, you’re a grandma!”

“It’s not fair,” I said. “I don’t even feel like a mother

Where to begin? The woman gets a letter telling her she is a grandmother and the first thing she thinks about is how that makes her old. Really deep introspection there. In other words, she gets a blatant reminder of her rapidly deflating sexual market value and that is really the main thing she is concerned with. Even now, with twenty years to acknowledge regrets, the character is only concerned with her own selfish desires and feelings. Not only that, but a woman who abandoned her baby has the audacity to cry “It’s not fair.” Really. It was hardly fair to the child, or the taxpayer who presumably paid to have the kid raised either. But no, the real concern is a woman feeling bad about getting old. Academics are a very strange breed with very warped priorities. At least the ones like the female who wrote this short story.

You can also guess from this passage that the child abandoner never had any more kids since being a grandmother comes as such a shock. There apparently were no other children who could have made that happen. Presumably she was just self-absorbed and selfish throughout her life up until her current age and was almost entirely only focused on herself and possibly her career. What a role model, what a moral story, what a great thing to essentially force millions of teenagers across the country to read. Who wants to bet this is representative of the lives of most academic feminists; or just feminists in general?

Anyway, the story finishes with the following in response to the great-grandmother musing about the marriage status of the abandoned daughter:

“She didn’t mention any husband at all,” I said, getting drawn into it despite myself. [said Fran the sloot]

“Maybe you’re worried she’ll be disappointed in you,” she said. “You know, that she’s had this big fantasy for all these years that maybe you were Grace Kelly or Margaret Mead and who could live up to that? No one. But you don’t have to, Fran, that’s the thing. you’re her flesh-and-blood mother and that’s enough. That’s all it’ll take.” [Said Fran’s mother]

This, being the concluding paragraph, most nearly captures the author’s desired interpretation of the situation for her readers. In short, she wants to absolve the selfish, slutty child abandoner of the consequences of her poor decisions. The message seems to be, “don’t worry girls you can be irresponsible sluts and there won’t be consequences. Your abandoned children won’t be bothered by your irresponsible behavior at all and won’t hold it against you. If you abandon your spawn you can go back to being career oriented and selfish, no problem.” Perfect, just perfect.

Most troubling is the mention of Margaret Mead. For those of you who don’t know, Margaret Mead went and lived in Samoa for some time and upon her return wrote a book detailing the culture. She was, most likely, a lesbian and definitely a feminist.

She portrayed Samoa as a gentle, easy-going society where teenagers grew up free of sexual hang-ups. Premarital sex, she claimed, was common. Rape was unheard of. Young people grew to adulthood without enduring the adolescent trauma typical in western countries. She used these findings to support her thesis that culture, not biology, determines human behavior and personality. The book became an anthropological classic, read by generations of college students. [emphasis mine]

How progressive and wonderful and relativist and delightfully feminist that all sounds! Unfortunately it was a bunch of bullshit; as all such accounts invariably turn out to be. Mead’s account was and is simultaneously both utterly implausible for any culture while also being an extremely attractive wish fulfillment for the average progressive academic. Such academics had no intention of letting facts interfere with a good progressive narrative so they didn’t bother double checking Mead’s description; and just made it required reading in anthropology courses for the better part of a century. I’m so inspired by confidence in our educational institutions… The short of it is that Mead either was tricked by locals having a laugh, or more likely she intentionally wrote a fraudulent account to support her desire for a progressive world in which the ideas of feminism have some overlap with reality.

In 1983 New Zealand anthropologist Derek Freeman published Margaret Mead and Samoa: The Making and Unmaking of an Anthropological Myth, in which he challenged her claims. He argued that the reality of Samoan culture was very different from what Mead had portrayed. Samoans, he insisted, actually had rather puritanical attitudes about sex. Rape was common. Men were aggressive. Premarital sex was disapproved of. In fact, a great emphasis was placed upon a woman being a virgin when marrying.

Clearly the author looks up to Mead given the context, and shoehorns the same appreciation typically only found in delusional “academics” into a random working class mook of a character. Most mooks probably have never even heard of Margaret Mead let alone admired her. When was the last time you met a receptionist or construction worker who cared two licks about Samoan culture past or present? The only people who care about Margaret Mead are parasitical (relative to taxpayers) “academics” in the humanities, anthropology, and dyke-feminist studies. Considering that this passage was written AFTER Mead was revealed to be fraudulent,  the author can’t even be given the benefit of the doubt that she didn’t know this prior to referencing Mead. I suppose it isn’t uncommon for progressives to continue to cite and look up to discredited people. Its all about the narrative and not the facts.

If we weren’t sure of the author’s purpose before we are now by her subtle insertion of Mead as some sort of admirable figure rather than a fraud. It was/is the author’s goal to make degeneracy such as that featured in this story appear normal and acceptable; and with minimal consequences. To promote completely fabricated and fallacious interpretations of reality and to all around give women the worst kind of role models imaginable. Just like Mead before her, this account of fraudulent morals and degenerate culture is also being read by generations of students thanks to its inclusion in the ACT and the ACT prep book. I guess the author really did aspire to the same status of Mead and unfortunately succeeded in her own way. We can only guess that the author is also a selfish and militant lesbian as well and her characters are just elaborate Mary Sues.

The next section to come up in the test is the one on social science. However, I would like to save that for last and discuss the section on the “humanities” first. I won’t discuss the section on natural science at all except to say that it was written by Stephen Jay Gould, notorious for his pseudo-scientific perspective on human biological diversity vomited onto paper in “The Mismeasure of Man.” However, the passage in the test is just about dinosaurs and has not much, if any, bearing on politics. In general, I have found that a lot of passages on natural science have something to do with climate change if that says anything but since this one was fairly neutral I won’t harp on it; except to say I am not surprised a darling of progressives like Gould (invariably another charlatan like Mead) was picked even if they used neutral content.

The humanities passage can be read below; again with the questions covered up.

act humanities

I can’t express in words how truly irritating this article is. Though I will try. The article is written by an ethnic Bangladeshi who grew up in India and immigrated to the United States. She is an author apparently and her goal is to transform the Culture of the United states. Here are some quotes:

I am an American writer, in the American mainstream, trying to extend it. This is  a vitally important statement for me–I am not an Indian writer, not an expatriate. I am an immigrant; my investment is in the American reality, not the Indian.

That is just delusional. Yes, you are an Indian expat. You aren’t American; you just happen to live here and no number of assertions to the contrary is going to change that. Though it isn’t necessarily clear from the above context, “trying to extend it” means that she is trying to transform American culture by forcefully inserting non-American culture in her writing. Basically make it less white male and more third world shit street. This is made clear in no uncertain terms by one of the following questions which references that line. Also, given the rest of the passage it is quite clear she isn’t invested in the current American reality despite her claims, but in radically transforming it into something that isn’t American at all. She continues to discuss what her current struggle is:

The remaining struggle for me is to make the American readership, meaning the editorial and publishing industries as well, acknowledge the same fact. The foreign-born, the Third World immigrant with non-western religions and non-european languages and appearance, can be as American as any steerage passenger from Ireland, Italy, or the Russian Pale.

My literary agenda begins by acknowledging that American has transformed me. It does not end until I show how I (and the hundreds of thousands like me) have transformed America.

The audacity here. People already live here and maybe they don’t want or need some recent arrival trying to radically change things. I mean this is an almost threatening tone. Hundreds of thousands? Are you planning to amass an army or something? It doesn’t seem like she would be opposed to that if the opportunity arose. Her stories and characters are often, apparently, based on recent immigrants. Therefore she is quite delighted by the massive demographic changes since the 1965 immigration “reforms”:

I have been blessed with an enormity of material: the rapid and dramatic transformation of the United States since the early 1970s.

The following I just found to be ridiculous:

For all the hope and energy I have placed in the process of immigration and accommodation–I’m a person who couldn’t ride a public bus when she first arrived, and now I’m someone who watches tractor pulls on obscure cable channels.

Well, our immigration policy is in tip top shape. We are letting people in who can’t even figure out how to ride a bus?  Also tractor pulls? Why don’t I hear anyone whining about cultural appropriation here? Oh, right, whites have no right to any sort of cultural exclusivity while everyone else does. I suspect the tractor pull thing is just a lie though. Made up to make it look like she identified in some half-assed way with rural white culture. Though clearly everything else she seems to believe in and advocate for, somewhat militantly and aggressively, suggests anything but identification with authentic American culture. This is merely a bit of lazily implemented lip-service believable to precisely no one.

The passage ends with the following:

Writers (especially American writers weaned on affluence and freedom) often disavow the notion of a “literary duty” or “political consciousness,” citing the all-too-frequent [all-too-infrequent in my opinion] examples of writers ruined by their shrill commitments. Glibness abounds on both sides of the argument, but finally I have to side with my “Third World” compatriots: I do have a duty, beyond telling a good story. My duty is to give voice to continents, but also to redefine the nature of American.

My question is, if the culture of India and/or Bangladesh was so awesome, why the hell did you leave? If the cultures of those countries suck so much, from your own perspective, that you felt the need to leave, why are you trying to transform the culture of the country you just moved to to get away from that? Do you think the people already here want their culture transformed to resemble a third world shit hole field? Do YOU even want that if you really think about it? I mean you obviously left because you didn’t like your home country and its culture. I mean I don’t even understand this perspective. Why leave a shit hole and then immediately try to make nice places suck just like the place you just left? Just stay where you are if you want things to be like where you were born. It is like that there now. Go home and then you won’t have to transform anything. [Full disclosure; though cleanliness isn’t one of the characteristics India is known for, I am sure it is an interesting place to visit. I am just making the point that it doesn’t make sense when people leave their home country, because they don’t like it or the economy sucks or whatever, and then immediately try to create the same problems they escaped from in their new residence. So many migrants fail to see the irony in their actions and efforts. Just like this woman.]

The entirety of the content here is arrogant and aggressive to the extreme. However, it does gives words to what we already know many immigrants think and that is that given the numbers they will have no problem taking over and making all the world into the third world. They aren’t content to come here and appreciate the opportunity they really shouldn’t have been given in the first place by adapting to the culture of their new residence. They want to radically and irredeemably alter what WE have built; making it inaccessible to everyone. I honestly find it difficult to tutor this passage because it makes me so mad. It also annoys most of my students, who usually happen to also be white. We sometimes discuss how obnoxious the passage is, and how even more obnoxious it is that it was selected for something that should be a politically neutral test. I think I even called the author an arrogant cunt in front of one student accidentally. Oops. Luckily she just agreed with me.

The last thing worth mentioning about this passage is the editor by the name of Janet Sternburg. I don’t buy the whole Jewish conspiracy theory stuff. I do not believe in an organized conspiracy ran by Jews to destroy Europeans. However, it is hard not to notice that a lot of the most militant and aggressive articles relating to demographics or feminism or social justice and other cultural marxist ideas often have Jews very actively involved. I am not sure why this is, and I know there are plenty of Jews who don’t do this. Some are personal friends of mine and are quite reactionary. Given how common this pattern is, however, I can understand why people get annoyed with Jews as a group when this sort of propaganda often seems to have them involved. It would be nice if they did more to stop their compatriots from developing, or at least from advocating, such radically destabilizing ideologies.

Moving on. The social science article, which is sandwiched between the two previous passages, is actually fairly reactionary. Ya, I was surprised too. It is adapted from the book “How Courts Govern America” by Richard Neely, which was written in the early 1980s. You can read it below:

social science act I think the passage gets away with being reactionary because it doesn’t directly criticize any particular political issues and rather criticizes democracy as a political philosophy.  Unlimited immigration and the “right” for women to be irresponsible are sacred to the extreme; whereas democracy is abstract enough that people don’t get as mad about it when criticized in the most general terms without reference to anything in the particular that might raise passions.

Or maybe the article got through because it criticizes non-brahmins who know very little about government anyway. Progressives like to make fun of “flyover” states so maybe that conceit was present in choosing this article; since it can be reasonably inferred that the unintelligent mooks referred to in the article are assumed to be rural whites by progressive test designers. Related to this is the fact that progressives have so often used the courts to overturn non-progressive laws and positions legitimately democratically selected by the same fly-over staters. The most recent example being the legalization of gay marriage. If you think about it, progressives first loyalty is to progressivism and not democracy at all. Generally they like democracy because it tends to progress progressivism but don’t hesitate to abandon the principle as soon as it interferes with moving further left. So maybe they secretly hate democracy as much as we do but for completely different reasons. It is a useful tool and no more; something to be abandoned at the first sign of a slow in “progress.”

Alternatively, perhaps they hope that articles like this will result in people wanting MORE democracy because it shows how little representation is really present in the system. Since the examples of democracy slowing “progress” are few and far between, and when they do happen “progress” can be restored via plenty of non-democratic channels, perhaps the tool is still far more useful than not even despite a hiccup every now an then.

Lastly, I suppose it could also be included to basically encourage greater and more widespread “education” since lack of general interest in the technical functioning of government is cited as the main problem and because education is almost entirely run by progressives.  Those are my theorized possibilities for how it got past the progressive commissars. Whatever the reason, there are some nice statements in it. This book may be worth a read.

On the average person’s interest in the economy:

When times are bad, or there is a nationwide strike or disaster, interest in the economy becomes all-consuming. However, the daily toiling of countless millions of civil servants in areas such as occupational health and safety, motor vehicle regulation, or control of navigable waterways escapes public notice almost completely

True enough. Government is in fact almost entirely ran by career bureaucrats and most of us don’t even think about that until we are inconvenienced in some way by them.

Futhermore, even with regard to high-visibility issues [such as?], significant communication between the electorate and public officials is extremely circumscribed. Most serious political communication is limited to forty-five seconds on the network evening news.

Also true, most political discourse consists of soundbites and sensationalism. A great demonstration of the futility of democracy.

Most of what one says to a local newspaper gets filtered through the mind of an inexperienced twenty-three-year-old journalism school graduate. Try sometime to explain the intricacies of a program budget, which basically involves solving a grand equation composed of numerous simultaneous differential functions, to a reporter whose journalism school curriculum did not include advanced algebra, to say nothing of calculus.

There was an article I stumbled across the other day which makes a similar point; though sadly I have forgotten which blog it was on. Journalism is generally a lower IQ major choice; though perhaps not the lowest. At best journalists are average IQ among the professional occupations, but more likely the are a bit on the dumb side. Yet these are the people who we inexplicably trust to report the news and to inform us on important political issues. I can’t say that makes any sort of sense; even if we excluded the general left-wing biases of most journalists. They just aren’t smart enough for us to trust their competence irrespective of the political beliefs.

The electorate is as interested in the whys and wherefores of most technical, nonemotional political issues as I am in putting ships in bottles: they do not particularly care. Process and personalities, the way decisions are made and by whom, the level of perquisites, extramarital sexual relations, and, in high offices, personal gossip dominate the public mind, while interest in the substance of technical decisions is minimal….

Since the populace at large is more than willing to delegate evaluation of the technical aspects of government to somebody else, it inevitably follows that voting is a negative exercise, not a positive one. Angry voters turn the rascals out and, in the triumph of hope over experience, let new rascals in. What voters are unable to do–because they themselves do not understand the technical questions–is tell the rascals how to do their jobs better.

It is hard to say it better than this. Truly this is one of the great flaws of democracy:  the assumption that the average mook has enough understanding to decide how government and policy should be run. This is a dimly naive assumption which has no bearing on reality. I would go even further and state that even smart people often have more productive endeavors to invest their thought in. Which is more valuable: the smart guy who devotes all of his mental resources to running a business which employs many people, or discovers some new mechanism in biology or chemistry, or one who sits around making sophist arguments about some transient political cause? Yes it is true we need people who can competently manage government, however engaging more people than the bare minimum in this type of work is extremely wasteful of human capital. Most people have more valuable things they could contribute to society. Lastly the passage ends with the following:

That anything gets done by a political body at all is to be applauded as a miracle rather than accepted as a matter of course. When we recognize that in the federal government, with its millions of employees, there are but five hundred and thirty-seven elected officials, put into office to carry out the “will” of a people who for the most part know little and care less about the technical functioning of their government, the absurdity of the notion of rapid democratic responsiveness becomes clear. The widely held tenet of democratic faith that elected officials, as opposed to bureaucrats or the judiciary, are popularly selected and democratically responsive is largely a myth which gives a useful legitimacy to a system. In fact, however, far from democratic control, the two most important forces in political life are indifference and its direct byproduct: inertia.

Yep, though moldbug is extremely influential in our circles, a lot of what he has said is just a colorful retelling of writings by other reactionary thinkers; which I believe moldbug states himself.  It is good that such a passage found its way into the test prep book, but it is so general that it doesn’t risk anything. It is hard for people to get truly angry over abstractions. What moldbug and the rest of the neoreactosphere tend to do better than the above passage is to actually engage in crime think and call a spade a spade. Specifically pointing out and discussing the horribly misguided sacred policies and beliefs associated with democracy to one degree or another. Its easy to say “government doesn’t work” because pretty much no one of any political persuasion is going to disagree with that ambiguous truism. When you start saying it doesn’t work because of social justice, or feminism, or nonsense about “oppression” then you are getting to the real meat and potatoes of the problem. Anyway, this passage is good for what it is and better than naught.

The social science passage stands as a notable exception (the only one I am aware of and I have seen a fair number of passages) in a long series of politically motivated choices of passages. There are many more I could have included that fit the prog narrative. However, the mere existence of such people and such warped perspectives can only be so annoying to someone desensitized and numb to the rampant bullshit in our society. It is far more annoying that millions of teenagers are being fed this kind of garbage either on tests like the ACT and SAT or through test prep books. More students undoubtedly read the passages I have highlighted because of the prep book than would have from a single test. Examples like this demonstrate that education really is used to a significant, if not primary, degree for purposes of propaganda. Whoever these academics are which choose what to include clearly have an agenda and slaver at the opportunity to put this stuff in the heads of as many innocent children as they can possibly infect with delusional ideologies. Parents or aspiring parents should be aware of what is out there and take the time to talk to their kids about it. A child will often uncritically receive the positions and ideas of elders and as can be seen from any school humanities curriculum most of that is bunk. They should be informed early on that a lot of it is bunk so they are less likely to just believe it unthinkingly. The first step is acknowledging there is a problem. Once recognized you start to spot it everywhere.

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